I did not read through all of this, but I did skim through the section that was titled Infallibility, Inerrancy, Interpretation.
The conclusion seems to be that as long as the core doctrine remains the same the subtle differences don't matter.
Haven't these subtle differences been dividing God's people for a long time?
I am sure that we can find at least one example of how these discrepancies have caused division.
Also, after looking up the exact meanings of the words infallible, and inerrant, I have came to the logical conclusion that they both simply mean without error.
I don't think it is the subtle differences that are the cause of division, although they
may be depending on the nature of the difference. There always has been doctrinal differences but they are largely based on the not-so-subtle differences between texts and on the interpretation of the Bible.
There is a difference between inerrancy and infallibility. True inerrancy, that is, being completely error free, really only applies to the autographs. However, since we do not have the autographs, biblical inerrancy more-or-less means that there is no intention of lying or deceit. Note that
this does not rule out copyist errors and such.
Infallibility on the other hand means that what the Bible states regarding faith and the Christian life is completely true and sufficient for the life and practice of the Christian, leading to salvation.
I have copied the more relevant points:
Article X.
<small>WE AFFIRM</small> that inspiration, strictly speaking, applies only to the autographic text of Scripture, which in the providence of God can be ascertained from available manuscripts with great accuracy. We further affirm that copies and translations of Scripture are the Word of God to the extent that they faithfully represent the original.
Article XI.
<small>WE AFFIRM</small> that Scripture, having been given by divine inspiration,
is infallible, so that, far from misleading us, it is true and reliable in all the matters it addresses.
Article XII.
<small>WE AFFIRM</small> that Scripture in its entirety
is inerrant, being free from all falsehood, fraud, or deceit.
<small>WE DENY</small> that Biblical infallibility and inerrancy are limited to spiritual, religious, or redemptive themes, exclusive of assertions in the fields of history and science. We further deny that scientific hypotheses about earth history may properly be used to overturn the teaching of Scripture on creation and the flood.
Article XIII.
<small>WE AFFIRM</small> the propriety of using
inerrancy as a theological term with reference to the complete truthfulness of Scripture.
<small>WE DENY</small> that it is proper to evaluate Scripture according to standards of truth and error that are alien to its usage or purpose. We further deny that inerrancy is negated by Biblical phenomena such as a lack of modern technical precision, irregularities of grammar or spelling, observational descriptions of nature, the reporting of falsehoods, the use of hyperbole and round numbers, the topical arrangement of material, variant selections of material in parallel accounts, or the use of free citations.
Infallibility, Inerrancy, Interpretation
Holy Scripture, as the inspired Word of God witnessing authoritatively to Jesus Christ, may properly be called
infallible and
inerrant. These negative terms have a special value, for they explicitly safeguard crucial positive truths.
lnfallible signifies the quality of neither misleading nor being misled and so safeguards in categorical terms the truth that Holy Scripture is a sure, safe, and reliable rule and guide in all matters.
Similarly, inerrant signifies the quality of being free from all falsehood or mistake and so safeguards the truth that Holy Scripture is entirely true and trustworthy in all its assertions.
......
The truthfulness of Scripture is not negated by the appearance in it of irregularities of grammar or spelling, phenomenal descriptions of nature, reports of false statements (
e.g., the lies of Satan), or seeming discrepancies between one passage and another. It is not right to set the so-called "phenomena" of Scripture against the teaching of Scripture about itself. Apparent inconsistencies should not be ignored. Solution of them, where this can be convincingly achieved, will encourage our faith, and where for the present no convincing solution is at hand we shall significantly honor God by trusting His assurance that His Word is true, despite these appearances, and by maintaining our confidence that one day they will be seen to have been illusions.
.......
Transmission and Translation
Since God has nowhere promised an inerrant transmission of Scripture, it is necessary to affirm that only the autographic text of the original documents was inspired and to maintain the need of textual criticism as a means of detecting any slips that may have crept into the text in the course of its transmission. The verdict of this science, however, is that
the Hebrew and Greek text appear to be amazingly well preserved, so that we are amply justified in affirming, with the Westminster Confession, a singular providence of God in this matter and in declaring that the authority of Scripture is in no way jeopardized by the fact that the copies we possess are not entirely error-free.
You will notice that although it is affirmed that Scripture is infallible and inerrant (two different but related concepts), the copies we have "are not entirely error-free." This is what we have to work with and that is just the way it is. All the more reason to seriously study the Word.