You're right Oz. I didn't explain myself properly.
Everything in the bible starting with Abraham is actual and real history.
What I meant was, and I hope NNS understood this, is that the bible was not written to be a history book.
It was written to demonstrate the relationship between God and Man.
It was written so that Man may know God and come to a saving knowledge of Jesus the Christ.
It was written so that we may know the truth and the truth may set us free. (from the bondage of sin).
I did tell him that our faith is based on the Apostles and what they passed down, including the resurrection. Maybe in an earlier post.
It just wasn't written to be a history book, although a lot of history is in there. I love the book of Ruth, for instance, and it shows a lot about the culture of the time.
Did you know that it was doubted that Jericho even existed? And that it wasn't ever certain that Peter lived in Capernaum? Until fairly recently when archeologists discovered remains and found a house in Capernaum with Peter's name on it - probably where early Christians gathered on the first day of the week.
And what I meant is: It doesn't matter WHEN a letter was written, it could have been 50 AD or 65 AD. What difference? We'll never know for sure. What matter is that it was WRITTEN!
Thanks for giving me the opportunity to explain better.
Wondering
Wondering,
I'd like to pick up a few points from your post!
1. You wrote: 'The bible was not written to be a history book'. You are correct in a primary sense that the Bible is written as a revelation from God. However, God's revelation contains lots of history. This includes the world-wide flood (that can be checked out through investigation of geological deposits). Archaeology examines what happened in history. In both OT and NT we have a drove of historical information that can be checked in some cases with secular history (e.g. Josephus and Tacitus).
2. It's your view that, 'It was written so that Man may know God and come to a saving knowledge of Jesus the Christ'. Agreed! However we cannot come to salvation through Christ if he didn't actually live in history, die on a wretched Roman cross, shedding his blood, and rising from the dead. History and revelation are intertwined.
3. You wrote: 'I did tell him that our faith is based on the Apostles and what they passed down, including the resurrection.' But the unbeliever needs to know that what the Apostles passed down, including the resurrection and the cross, are part of reliable history. How do we determine if it is trustworthy history? Craig Blomberg has written an excellent volume on the Gospels:
The Historical Reliability of the Gospels (1987, IVP) in which he discusses 'criteria of authenticity' (pp 246-254) for historical documents. These are some criteria that historians use.
4. I agree that archaeology has uncovered a lot of valuable information to affirm the historicity of various aspects of the Scripture. I think the issue of finding information about Peter at Capernaum could be a little speculative as Cephas was a fairly common name in the first century. However, I'd have to examine the archaeological evidence and I have not done that.
5. You say, ' It doesn't matter WHEN a letter was written, it could have been 50 AD or 65 AD. What difference? We'll never know for sure. What matter is that it was WRITTEN!' I consider that when the letter was written has significance for interpretation. The difficulty is that there are so many issues to investigate when determining the date. We tend to leave it to the specialists to do that research. There is an amazing piece of research by a rampant theological liberal, Dr J A T Robinson ( who wrote
Honest to God that would be better titled
Dishonest to God), has written a stunning piece of research on the NT,
Redating the New Testament, SCM Press 1976. His conclusion is that 'all the statements of this book should be taken as questions. It certainly makes no claim to represent a conclusive redating of the New Testament' (p. 337). However, his questions relate to redating all of the NT books to have been written before the fall of Jerusalem in AD 70. His view is 'dates remain disturbingly fundamental data' (p. 338). John Wenham also has written on
Redating Matthew, Mark & Luke (IVP 1992). Wenham's research leads him to these dates for 3 Gospels:
- universal tradition of the early church gives Matthew a date around 40;
- Mark's Gospel probably written about 45;
- Luke knew Mark's gospel and Luke's gospel was well known in the mid-50s;
- The natural date for the Book of Acts is 62 (Wenham 1992:243).
These are some thoughts from a fellow traveller.
Oz