Was born and baptized into Roman Catholicism, but do not consider myself Roman Catholic now (reasons for which stated on another thread.)
Here is the historical position of the RCC as commissioned by the Council of Trent:
Francisco Ribera (
1537–
1591) was a
Jesuit doctor of
theology, born in Spain. He began writing a lengthy (500 page) commentary in 1585 on the book of
Revelation (Apocalypse) titled
In Sacrum Beati Ioannis Apostoli, & Evangelistiae Apocalypsin Commentarij, and published it about the year 1590. He died in 1591 at the age of fifty-four, so he was not able to expand on his work or write any other commentaries on Revelation. In order to remove the
Catholic Church from consideration as the
antichrist, Ribera proposed that the first few chapters of the Apocalypse applied to ancient
pagan Rome, and the rest he limited to a yet future period of 3½ literal years, immediately prior to the
second coming. During that time, the Roman Catholic Church would have fallen away from the pope into
apostasy. Then, he proposed, the antichrist, a single individual, would:
Persecute and blaspheme the saints of God.
Rebuild the temple in
Jerusalem.
Abolish the Christian religion.
Deny
Jesus Christ.
Be received by the Jews.
Pretend to be God.
Kill the two witnesses of God.
Conquer the world.
So, according to Ribera, the 1260 days and 42 months and 3½ times of prophecy were not 1260 years as based on the year-day principle (
Numbers 14:34 and
Ezekiel 4:6), but a literal 3½ years. Therefore, none of the book of Revelation had any application to the
Middle Ages or the papacy, but to the future; to a period immediately prior to the second coming, hence the name
Futurism. If this interpretation is correct, the reading and exposition of Revelation is unnecessary; a position that is in direct opposition to the reason it was written (Rev. 1:1-3).
The
Futuristic system of interpretation was instigated by the
Council of Trent (1545–1563) as a
response to the Protestant
reformation. Jesuit priests,
Francisco Ribera and Robert Bellarmine, over several decades, developed the proposition that everything in Revelation from chapters 4-22 was to come to pass sometime in the future, thereby removing all incriminating interpretations against the Papacy. The
Historicist method of interpretation had been building for 1500 years with input, argument, and discussion from hundreds of scholars, scientists, and
theologians (most of which were Catholic).
However, the
Counter-Reformation solution proposed by Ribera and Bellarmine was in direct conflict with Peter's clear statement, "Knowing this first, that no prophecy of the scripture is of any private interpretation." 2 Peter 1:20, according to Froom (1948, Vols. 2, 3)
The first Protestant to accept and espouse Futurism was
Samuel Roffey Maitland (1792–1866) curate of Christ Church,
Gloucester, who wrote a 72 page pamphlet in 1826 denouncing the year-day principle. Even though many defended the traditional historical positions, Futurism became more and more popular with Protestants, especially after the printing of the
Scofield Reference Bible about 1900. (Froom, 1948, Vols. 3, 4)
Peace. Out.