Who Justifieth the Ungodly

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Rom 3:24 says it all !2

This Justification in Rom 3:24 God does bestow or impute or charge to, or reckon to, all for whom Christ died, and this without any demand whatsover on their persons, but solely on the Gift Imputed through the Work of Christ, or the Redemption that is in Him Rom 5:18b

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon[By Imputation or Reckoning] all men unto justification of life.

Also Rom 5:19

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

This being made Righteous is by imputation of what Christ has done, its charged to the Elect's Sinner Account, and God reckons him or her, because of or through Christ, as if they had done everything that the Law of God requires, so in actuality they are these Rom 2:13

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

Thats because that Obedience that Christ rendered to God's Law, all that was required of the Law of God Matt 22:37-40

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

38 This is the first and great commandment.

39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

40 On these two commandments hang all the law and the prophets.

This has been charged to everyone Christ died for, as a Free Gift, even while they are unbelievers and enemies ! Thats because its all of Grace they have been freely Justified ! 9

 

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Justification of Life !

Rom 5:18

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Even so by the Righteousness OF ONE NOT TWO, BUT ONE, the Free Gift CAME UPON, not made available, not offered to, BUT CAME UPON all men to JUSTIFICATION OF LIFE !

Now we know the false religion followers tell us that this means all men without exception have Justification of Life, but that's a error, the verse does not say that and surely cannot begin to mean that, those who believe that are willfully ignorant to what Justification of Life means, and what is meant by it coming upon all for whom it did come upon !

First the words came upon are not in the original but are translated from the preposition eis which means:

eis (a preposition) – properly, into (unto) – literally, "motion into which" implying penetration ("unto," "union") to a particular purpose or result.

It denotes a result, that being the result of either, as in the case of the one offence of Adam the result being " judgment came upon all men to condemnation"

Folk that was the result and purpose of God in effect, and it had nothing to do with the all men to whom Judgment and Condemnation came upon doing anything, or not doing anything, their individual acts or non acts are irrelevant !

Now with the same line of reasoning Justification of Life came upon all men as a result of The Righteousness of ONE Jesus Christ, and it likewise had nothing to do with the all men to whom Justification came upon, their individual acts or non acts are not relevant to the result !

Now the result of the former , that is what came upon them was Judgment to condemnation :

And the result of the Latter, that is what came upon them was Justification of Life, which means:

acquittal, justifying, justification, a process of absolution.

the act of pronouncing righteous, acquittal

And this acquittal, pronouncing Righteous brings with it an added benefit which is Life !

Now, for Rom 5:18 to be taught as meaning all men without exception have come upon them Justification of Life, by the One Act of Righteousness of Jesus Christ is to say all men without exception are before God acquitted of all guilt and pronounced by Him as Righteous !

And we know that is not True because that would lead to the false teaching of Universalism and it would deny the fact that scripture teaches that some men are condemned already Jn 3:18 and are under God's Wrath Jn 3:36 with the promise of not seeing Life ! Which contradicts having had Justification of Life come open them as those in Rom 5:18 did because of the Righteousness of One !

 

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Justification of Life ! 2

This Justification of Life through the Lord Jesus Christ is the fulfillment of the Divine Promise to Israel, God's Elect Isa 45:25

25 In the Lord shall all the seed of Israel be justified, and shall glory.

The all men that Justification of Life came upon in Rom 5:18 are the All Men that constitute all the Seed of Israel [Christ] the Seed of Abraham Gal 3:16

16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

There can be no Justification of Life unto anyone apart from the Divine Promise of Isa 45:25, if it is, its outside of the Lord Jesus Christ and therefore worthless !

Some may argue and say that Isa 45:25 is speaking only of ethnic jews, but its not, its speaking of both ethnic jews and ethnic Gentiles who are the Israel of God. See the Mystery has always been that elect Gentiles are also Israel, an Israel that has nothing to do with ethnicity ! It only had to be that they all belonged to a certain Seed , and not a physical seed !

 

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More on Rom 4:5 Ungodly Justified !

Rom 4:5

5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Folks we do not believe in Justification by Faith unless we understand that we were Justified first by God while in a ungodly and faithless state !

The statement "him that justifieth the ungodly" is true only if He does Justify them while being Ungodly, being ungodly as in the present tense, while presently being in a state of Ungodliness. The scripture proves that God's Elect, those Christ died for Rom 8:33-34, that while in an active state of ungodliness, that at the same time they were in a state of passive Justification of Life Rom 5:18b

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

The reason for this is because all for whom He died, has had a Robe of Righteousness imputed to them, Fod God hath made Him be unto them 1 Cor 1:30

30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

And again, this while we are being in ourselves ungodly and enemies Rom 5:10, and such scripture as these establish the fact that God's Elect whom Christ died are Justified before God prior, anterior to Faith ! 9

 

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More on Rom 4:5 Ungodly Justified !

If Justified before Faith, we are [if Christ died for us] Justified before our existence ! Now if scripture gives evidence of God's Elect being Justified before God before their Faith and even while being ungodly, being premised solely on the imputed righteousness of their Surety, then its very plausible, as a consequence of that same Imputed Righteousness that the Elect are Justified in the Sight of God before their actual [in time] existence, lest we conclude that the Surety Righteousness of Christ did not have that type of Merit and Excellence and transcendence in and of itself to Justify, but that it did need ones act of Faith to give it that Virtue !

 

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Justifieth Unbelievers !

Many in false organized religion, or even unorganized religion, people who claim to be Christian, but are not really, never believing the Gospel, many of them will say that God does not save unbelievers, but that is a bold face lie, where is the scripture that states that ? If that were true, then all men would be lost and without hope, because all men by nature are lost and imprisoned in unbelief Rom 11:32

32 For God hath concluded them all in unbelief, that he might have mercy upon all.

All are by nature lost in the sphere of unbelief !

But yet Thanks be to God, that He does save / Justify unbelievers, ungodly people Rom 4:5

5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Now the object of Faith here is God who is justifying the UNGODLY, and as such, they are unbelievers, and God who Justifies them as such, as ungodly, then unbelievers, that is before faith antecedently to the act of believing, which act is an evidence of their already Justification in Christ, for He rose and was Justified on their account Rom 4:25

25 Who was delivered for[on account of] our offences, and was raised again for[on account of] our justification.

Simply meaning, if those on whose account He died for were not thereby Justified before God's Law and Justice before Him, then He would not have been risen from the dead ! And all believers that He died for are first unbelievers , so they were Justified while being unbelievers, the Resurrection proves it ! 10

 

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Ye are justified in the name of the Lord Jesus !

1 Cor 6:11

11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Now what exactly does it mean to be Justified soely in the Name of the Lord ?

I will tell you now, it does not mean to be Justified by Faith ! What it does mean is that they were Justified solely in the Person and Work of the Lord Jesus Christ, in all that He is and has done, apart from anything they themselves have done; Remember Romans 5:19b

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Yes, its the same word for Justified in 1 Cor 6:11, for they are both talking about the same thing, to be made Righteous solely by His One Obedience is the exact equivalent to being Justified in the Name of the Lord Jesus Christ !

According to Rom 5:19b all for whom He died [His Obedience unto death] shall be made Righteous how ? Again by His One Obedience, which again is the same as being Justified in His Name; Also as He is their Head and Representative, what He accomplished in His Name, they accomplished together with Him; His Justification was actually and fully theirs Rom 4:25

25 Who was delivered for our offences, and was raised again for our justification.

Thats what it means to be Justified in His Name or in the Name of the Lord, In His Person and Work on Our Behalf, If He indeed lived and died and rose for Us !

 

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More to Understand about Justification !

In no wise is Justification the act of man, nor associated with any act of man, it does not depend on nor is it conditioned upon mans faith or believing or even his knowledge of it, for it is solely an Immanent Act of God as Judge, and its date in the Mind of God is Eternal, for He hath judged the case of His own Elect before the foundation of the World, as He hath chosen them in Him at that early date Eph 1:4

4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

And then and there was their [the chosen] sins reckoned upon Him, the Lamb slain from the foundation Rev 13:8; Isa 53:6, and because of this, God will never impute their sins upon them Ps 32:1-2

1 Blessed is he whose transgression is forgiven, whose sin is covered.

2 Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.

Rom 4:7-8

7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

8 Blessed is the man to whom the Lord will not impute sin.

The World of 2 Cor 5:19

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

The world of 2 Cor 5:19 is an Eternally Justified world, no question about it, and none of its citizens shall ever have any sin charged to them, for God will not impute sin to them BECAUSE , He has already imputed their sins to Christ, and by that they are Truly blessed; and because of His Suretyship, it was necessary for Him to fulfill the prophecy of Dan 9:24

24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness/Justification, and to seal up the vision and prophecy, and to anoint the most Holy.

He was to bear the sins of the elect, to finish transgression, make an end to sins [of the elect], to make reconciliation for iniquity [for the people Heb 2:17]

Dan 9:24 is the Gospel Truth in a Nutshell, of the Work of Christ and what it should accomplish for the People ! 10

 

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The free gift is of many offences unto justification !

Rom 5:16

16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Justification here is stated as a Free Gift in light of our many offences, and it comes through the Person and work of Jesus Christ or His Blood for His Church, His Sheep.

For them, He shed His Blood to satisfy the sentence of the Law against them, The Law which they had broken, its punishment was Justly executed upon Him, as the Head of the Church, not for all men without exception ! This is being Justified by His Blood Rom 5:9

9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

The word for Justify here means acquitted , the greek word dikaioó:

I make righteous, defend the cause of, plead for the righteousness (innocence) of, acquit, justify; hence: I regard as righteous.

That word acquit means:

to relieve from a charge of fault or crime; declare not guilty:

Once the Lord Jesus Christ tasted death for all whom He died as Per Heb 2:9, it is stated this Heb 1:3

3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

That word purged is the word katharismos and it denotes among other things :

a cleansing from the guilt of sins

Thats an acquittal from them, which is Justification !

When Christ died for the sins of the Church, all for whom He died, by that alone, they were actually Justified Rom 5:18

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Yes, the Free Gift here is that which is also referred to in Rom 5:16

16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Its Justification, or Acquittal from the guilt of sins they have committed. This is a Free Gift by Imputation to their Account because of Christ's Blood which cleansed them ! Heb 1:3 !

Back to Rom 5:18, the sentence of condemnation and death actually came upon the elect in Adam, their Federal and Natural Head, while they were yet not born, but when Adam sinned, they inherited being sinners and the corresponding nature and death !

But when Christ, the Second Adam on their behalf fulfilled the Law of God, and cleansed them from their sins by His Blood, they were actually Justified thereby, simply because the sentence of God was actually inflicted upon Him on their stead, hence all their sins were put away, as in Daniel its written Dan 9:24

24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

As David knew Ps 103 :12

12 As far as the east is from the west, so far hath he removed our transgressions from us.= Justification !

By His Obedience for them, the law was Satisfied in FULL, and to confirm it, He was raised for their Justification or because of it Rom 4:25

25 Who was delivered for our offences, and was raised again for our justification.

Which confirms the Truth that they were Justified by His Blood alone Rom 5:9

9 Much more then, being now justified/acquitted by his blood, we shall be saved from wrath through him.

So, Justification of this sort is not the result or consequences of ones faith, as an act of the creature, but solely a consequence of the Death of Christ, or His Blood, and God as Judge, adjudged all for whom Christ died unto Life, hence Rom 5:18

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Its a Free Gift given by imputation without faith Rom 5:16

16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 10

 

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Justification of Life ! 3

Rom 5:18

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Now the blessing Justification of life is a blessing given to all for whom Christ died, its God acting in the capacity of Judge, adjudging all for whom He died to Life, because all the sins of theirs has been charged to Christ; also because of that, Its True Num 23:21

21 He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the Lord his God is with him, and the shout of a king is among them.

This is the equivalent of Ps 32:1-2

1Blessed is he whose transgression is forgiven, whose sin is covered.

2 Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.

Rom 4:7-8

7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

8 Blessed is the man to whom the Lord will not impute sin.



2 Cor 5:19

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

No where God does not impute sin, then obviously He does not impute death, but Life, for it is because of the wages of sin that we had death Rom 6:23a, but now all for whom Christ died, their sentence of death must be remitted, because their wage of sin was charged to Christ, of which God did execute His wrath and Justice upon Him for them, and as a result, Justification of Life is now owed to them ! God is under Covenant obligation to His Son to give them Life. Thats why Jesus says in Jn 3:7

Marvel not that I said unto thee, Ye must be born again. The word must, the verb dei :

I.it is necessary, there is need of, it behooves, is right and proper

Its only right and proper that all for whom Christ died and satisfied God's Law and Justice for, and that remitted the penalty of death for sin, its right and proper that they be given a New Life by New Birth !

Because Christ has died for their sins, death which is the penalty of sin, must be removed, which also means, Unbelief a symptom and consequence of death, caused by sin, must also be removed, The Spirit does both, He gives both Life and Faith to all for whom Christ died; also Justification does declare Righteous . The word for Justification in Rom 5:18 is the greek word dikaiōsis and means this:

I.
the act of God declaring men free from guilt and acceptable to him

II.
abjuring to be righteous, justification

And this being made Righteous Rom 5:19b is revealed to Faith, to evidence to the Born Again Soul, so Faith is but the evidence to the soul of its Justification of Life !