Hi Calvin,And the Luther led reformation denied these truths? I think not.
So what point are you trying to make?
Why not make an honest list of those things Martin Luther found in Roman dogma that were discarded by the reformation, and don't cloud the issues.
I was raised RC and taught n that church and know the doctrine. Jim Parker was never Catholic.
Let me say quickly that I'm very torn as to the reformation. I think it was necessary because the RCC had gone astray in teaching.
OTOH, it caused much division and has led, after a few hundred years, to doctrine which is not biblical.
It seems like Christianity is getting watered down more and more. I sometimes will debate at some length here regarding doctrine that is just not found in the bible. Someone had to actually come up with an idea, then read through the N.T. with that idea in mind looking for scripture that agrees with it.
Basically, what Luther found wrong with the RCC was its teaching on what saves man.
The RCC, at that time, taught that it was man's works. This was because people were not educated and the church felt it could not properly teach about salvation. Thus, Luther read Ephesians 2:8 and his lightbulb went on.
Did you know that Luther continued in his belief in the Real Presence of Jesus in the Eucharist?
What happened is that the reformers changed doctrine as time went on. Today, we protestants beleive that the Eucharist is only a symbol of the death of Christ. We no longer believe in confession even though Jesus clearly told the Apostles they could forgive sin in John 20. (verse 23?)
I'll tell you some good things the Catholic church did back in the beginning BEFORE it was even called the RCC. It kept heresies out of the church. I fear what kind of faith we'd be following had they not done so. The Councils declared what the church believed to make clear what were h eresies and what were truths. For example, the dual nature of Jesus as mentioned. Some thought He was just a man.
The Trinity, although scriptural, is not clearly seen upon readin the N.T. and had to be understood on a theological basis by man.
Justification and Sanctification had to be a theological concept created by man, even though it is definetly biblical.
In fact, if we all understood J and S better, there would be no debating about OSAS.
I don't know if this helps. The reformation was good because it forced the RCC to take a look at itself.
It was bad because it divided Christianity.