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Yes , exactly right . It had to be .


15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

We do not know the nuts and bolts of what did happen exactly with Mary , God did not need us to know . So what did we get , from the bible in Luke Chapter 1 .

31And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

That is all we get on what is going to happen ," The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee" anything else is speculation on our part .

We are not given a detailed description of the conception taking place , but we know when it takes place between verses 38 and 39 in Luke Chapter 1 .

38And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

39And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
It is not speculation to reject any notion whatsoever that the Holy Spirit or the Father procreated WITH Mary. To suggest such a thing is to suggest that the Father actually mingled HIS SEED with that of Mary. Sorry, that is rank heresy and blasphemy.
Christ in amongst us. Now and ever and unto ages of ages, amen!
 
It is not speculation to reject any notion whatsoever that the Holy Spirit or the Father procreated WITH Mary. To suggest such a thing is to suggest that the Father actually mingled HIS SEED with that of Mary. Sorry, that is rank heresy and blasphemy.
Christ in amongst us. Now and ever and unto ages of ages, amen!
Procreation by a miracle is still procreation . You said miracle yourself .

He simply performed a miracle

Anyway , welcome to the forum :Heywlcme !
 
Procreation by a miracle is still procreation . You said miracle yourself .



Anyway , welcome to the forum :Heywlcme !
But, He did not procreate with a mortal woman, Hawkman. Talk about speculation. The Infinite Father procreating with a mortal woman to produce.......what? A Demi-God? Half man and half ETERNAL DEITY?
You are right to refrain from speculation beyond what has been revealed about God. But what has been revealed about Him absolutely precludes what is being suggested.
Thank you for the welcome
 
Greetings again Dionysius the Aeropagite,
And the word "beget" means a certain thing despite your denials. It is a term of procreation.
Yes, and Jesus is the firstborn of the new creation because God is his father and as such he is the ONLY begotten. Jesus is a human, The Son of God by birth, character and resurrection.
The Son being Begotten of the Father is NOT a reference to the Nativity.
Yes, it is.
The Infinite Father procreating with a mortal woman to produce.......what? A Demi-God? Half man and half ETERNAL DEITY?
You seem to be locked into your own logic.

The Church Fathers were wrong but YOU are right?
The gradual development of the erroneous doctrine of the Trinity can be traced through the writings of the Early Church Fathers. The development of the Catholic Church was the development of the Apostate Church not God's true church. The true church was persecuted by the Catholic Church.
Again, how is Jesus in the midst of us? How is He Present between us?
Jesus is seated at the right hand of God the Father, but he has been given the Holy Spirit without measure and as such he is able to:
Revelation 2:1 (KJV): Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
Why is "eternally begotten" of the Father impossible?
There is no such contradictory statement found in the Scriptures. It is a feeble Trinitarian attempt to accomodate the Bible term "begotten".
I have to prepare of Hurricane Milton.
I hope all goes well as it could be severe. I live well below the normal cyclone areas along the east coast of Australia, and it is also rare to have severe storms in Newcastle NSW.

Kind regards
Trevor
 
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I thought Mary was a mortal woman ? :chin
Yes, she was a mortal woman.
Again, the Father did not procreate with any human woman. To say so is to say that He injected HIS SEED into her in order for her to conceive. That is a monstrously blasphemous doctrine. The Son being Begotten of the Father is NOT a reference to the Nativity.
 
Greetings again Dionysius the Aeropagite,

Yes, and Jesus is the firstborn of the new creation because God is his father and as such he is the ONLY begotten. Jesus is a human, The Son of God by birth, character and resurrection.

The gradual development of the erroneous doctrine of the Trinity can be traced through the writings of the Early Church Fathers. The development of the Catholic Church was the development of the Apostate Church not God's true church. The true church was persecuted by the Catholic Church.

Jesus is seated at the right hand of God the Father, but he has been given the Holy Spirit without measure and as such he is able to:
Revelation 2:1 (KJV): Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

There is no such contradictory statement found in the Scriptures. It is a feeble Trinitarian attempt to accomodate the Bible term "begotten".

I hope all goes well as it could be severe. I live well below the normal cyclone areas along the east coast of Australia, and it is also rare to have severe storms in Newcastle NSW.

Kind regards
Trevor
You said:

Yes, and Jesus is the firstborn of the new creation because God is his father and as such he is the ONLY begotten. Jesus is a human, The Son of God by birth, character and resurrection.

My response:
The Son is begotten of the Father through the Father Speaking. The Son is the WORD of God. The Father Spoke Him forth from eternity. That is why the Word is "The Beginning and the End". That is why the Word is "In the beginning".
That is why Jesus had two titles. Son of Man and Son of God.

You had said:
There is no such contradictory statement found in the Scriptures. It is a feeble Trinitarian attempt to accomodate the Bible term "begotten".

My response:
I had asked you how it is impossible. I realize that you cannot answer that question. The reason is because you apparently do not understand the concept of the eternality of the Christian God.
In fact, much of your objections and subsequent conclusions are obviously because you do not understand that the Holy Scriptures were written within and to a certain culture and that culture understood God in a certain way.
I do apologize that I just cannot get to everything while I am at work. Some things will have to wait.
But let me understand, your answer to my other question is that Jesus is in the midst of us as the Holy Spirit?
 
It is not speculation to reject any notion whatsoever that the Holy Spirit or the Father procreated WITH Mary. To suggest such a thing is to suggest that the Father actually mingled HIS SEED with that of Mary. Sorry, that is rank heresy and blasphemy.
Christ in amongst us. Now and ever and unto ages of ages, amen!
Yet Mary asked How and the answer given is clear to me.
“How will this be,” Mary asked the angel, “since I am a virgin?”

The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.
 
Yet Mary asked How and the answer given is clear to me.
“How will this be,” Mary asked the angel, “since I am a virgin?”

The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.
Yes, nothing there about the seed of God impregnating Mary. She was a virgin and it was her seed alone which produced the humanity of Christ.
 
Yes, nothing there about the seed of God impregnating Mary. She was a virgin and it was her seed alone which produced the humanity of Christ.
She conceived by the HS not sperm of any other. So, God was Jesus's Father and Jesus is called the Son of God. I believe it is stated HE was fully human. Doesn't genesis state the seed of the women in some translations. Gensis 3:15

I would state the Son who was, His spirit, was in the body prepared for Him.
God may have miraculously provided the genetic material for the conception but it would not come from His Body as He is Spirit not flesh and blood. Its the seed of the women. A fully human body.
 
Greetings again Dionysius the Aeropagite,
The Son being Begotten of the Father is NOT a reference to the Nativity.
The Son is begotten of the Father through the Father Speaking. The Son is the WORD of God. The Father Spoke Him forth from eternity. That is why the Word is "The Beginning and the End". That is why the Word is "In the beginning".
That is why Jesus had two titles. Son of Man and Son of God.
The titles Son of Man and Son of God firstly relate to the nativity where Jesus is a descendant of Adam and his fallen nature through Mary and he is the Son of God because God the Father used His Power, the Holy Spirit to become the father of Jesus. God is the Creator, and Jesus is the New Creation. Yes God can speak things into existence, but he can also create using his intelligent power, the Holy Spirit.

One of the most quoted, alluded to and expounded OT chapter is Psalm 8 and this speaks of the New Creation in and through Jesus. Psalm 8 is usually ignored, avoided or simply unknown by Trinitarians as it clearly speaks against the erroneous doctrine of the Trinity. Jesus is the specific Son of Man, THE Son of Man, The Son of Adam in the following:
Psalm 8:3–6 (KJV): 3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; 4 What is man, that thou art mindful of him? and the son of man, that thou visitest him? 5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. 6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
Jesus as the New Creation was "visited", not only in his conception and birth, but his education.

The title "The Son of Man" also appears in the following and the Divine intervention to attain the required result is again mentioned:
Psalm 80:17 (KJV): Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself.
I had asked you how it is impossible. I realize that you cannot answer that question. The reason is because you apparently do not understand the concept of the eternality of the Christian God.
There is no real answer to a contradiction and an impossibility. I try to avoid corrupting my mind with such concepts.
But let me understand, your answer to my other question is that Jesus is in the midst of us as the Holy Spirit?
Yes, God the Father gave Jesus his power, The Holy Spirit.

Kind regards
Trevor
 
Yes, Yahweh is the One God, God the Father.
I wasn't asking if he was, I was pointing out that that is fallaciously begging the question; it is an error in reasoning.

I consider such a concept as fanciful.
Of course, but that doesn't actually address anything. You're avoiding directly answering anything.

Jesus is not claiming to be Deity in John 8:28 where the KJV translators translated the same words as "I am he".
You're dodging to avoid John 8:23-24, the context of which is pretty clear.

Jesus appears in the plan and purpose of God well before Abraham's time, in Genesis 3:15.
And, yet, Jesus is claiming to have actually existed, as he does numerous times. That is the problem for your position.

When was Jesus begotten as per John 1:14, "the only begotten of the Father"?
Which must be taken in context of the rest of John 1, the rest of John, and the rest of the NT. This is probably the main problem with anti-Trinitarians--ignoring context and focusing on a single verse at a time. It's like taking one piece of a puzzle at a time, looking at it, throwing it aside, and each time coming to a conclusion about the whole picture, without ever bothering to assemble the puzzle. There seems to be an actual inability to take the whole revelation in Scripture and put it all together in one coherent understanding.

Which proves he is not part of the Trinity.
You keep saying such, but haven't provided a single proof. It's all just opinion.
 
Greetings again Free,
I wasn't asking if he was, I was pointing out that that is fallaciously begging the question; it is an error in reasoning.
I will continue to stand by my statement.
Of course, but that doesn't actually address anything. You're avoiding directly answering anything.
Yes, it is fanciful.
And, yet, Jesus is claiming to have actually existed, as he does numerous times. That is the problem for your position.
I suggest that Jesus is giving a different perspective to what you claim regarding John 8:58. They deliberately ignored what he said in the following and then attempted to muddy the waters.
John 8:53–56 (KJV): 53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? 54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: 55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. 56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.
You're dodging to avoid John 8:23-24, the context of which is pretty clear.
"I am he" is part of the theme recorded in John's Gospel as to whether Jesus is the Christ.
Which must be taken in context of the rest of John 1, the rest of John, and the rest of the NT.
I consider that "only begotten" refers to the narratives in Matthew 1:20-21 and Luke 1:34-35.
You keep saying such, but haven't provided a single proof. It's all just opinion.
Philippians 2:11.

Kind regards
Trevor
 
I will continue to stand by my statement.
Even though it's irrational. I'm not surprised, such is the anti-Trinitarian position.

Yes, it is fanciful.
Which, again, doesn't actually address anything. More unreasonableness.

I suggest that Jesus is giving a different perspective to what you claim regarding John 8:58. They deliberately ignored what he said in the following and then attempted to muddy the waters.
John 8:53–56 (KJV): 53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? 54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: 55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. 56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.
And, yet, you provide no alternative explanation for what Jesus said, never mind one that takes the context into account. It is telling that you left out verse 57, which is essential to understanding what Jesus said in verse 58:

Joh 8:57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”
Joh 8:58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” (ESV)

Yes, they twisted what he said, but what Jesus says in verse 58 is a direct response to their question in verse 57. The only rational understanding of Jesus's response is that he is comparing Abraham's temporary existence with his own timeless existence. Adding "he" to "I am" makes no sense grammatically. In the very least Jesus is claiming to have existed since before Abraham, but he didn't say "I was," he said "I am."

"I am he" is part of the theme recorded in John's Gospel as to whether Jesus is the Christ.
It can be and that is certainly the central theme of John's gospel, but it doesn't follow that every instance of "I am" should be read as "I am he." In John's gospel the deity of Jesus is central to his identity as the Christ, beginning from verse 1.

I consider that "only begotten" refers to the narratives in Matthew 1:20-21 and Luke 1:34-35.
Which is hard to sustain when one considers the following regarding John 1:18:

'The only begotten son (ὁ μονογενὴς υἱὸς)

Several of the principal manuscripts and a great mass of ancient evidence support the reading μονογενὴς Θεὸς, “God only begotten.”' (M. R. Vincent, Word Studies in the New Testament)

"The only begotten Son (ho monogenēs huios). This is the reading of the Textus Receptus and is intelligible after hōs monogenous para patros in Joh_1:14. But the best old Greek manuscripts (Aleph B C L) read monogenēs theos (God only begotten) which is undoubtedly the true text." (A. T. Robertson, Word Pictures in the New Testament)

Philippians 2:11.
Now your argument is circular, another fallacy. I'm not surprised you don't believe in the Trinity when you're using so much poor reasoning and are unable to provide any substantial understanding of the texts in question. Par for the course from the anti-Trinitarian side of things.
 
Greetings again Free,
The only rational understanding of Jesus's response is that he is comparing Abraham's temporary existence with his own timeless existence. Adding "he" to "I am" makes no sense grammatically. In the very least Jesus is claiming to have existed since before Abraham, but he didn't say "I was," he said "I am."
The larger context is that there was a gradual buildup of tension and anxiety by the Jewish rulers, and in John 7 and 8 this had developed into open hostility. They had tried to arrest him during the Feast of Tabernacles in John 7, and they had tried to entrap him the next day in John 8 and then they argued with him about who is the true seed of Abraham. Jesus in immediate context of John 8:58 states the following:
John 8:56 (KJV): Your father Abraham rejoiced to see my day: and he saw it, and was glad.

Jesus was referring to the faith of Abraham who looked forward to the future descendant of Abraham who would fulfill what had been enacted in the sacrifice of Isaac, resurrection and salvation.
Genesis 22:14 (KJV): And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.
Jesus was not speaking of his own preexistence. They understood what he was saying, but attempted to muddy the waters, but failed to stir up the volatile crowd to stone Jesus. The common people could see through their duplicity.
It can be and that is certainly the central theme of John's gospel, but it doesn't follow that every instance of "I am" should be read as "I am he."
The immediate context of John 8:58 is John 8:24 and John 8:28 where exactly the same words are used and where the question is whether or not Jesus is the Christ.

Kind regards
Trevor
 
Greetings again Free,

The larger context is that there was a gradual buildup of tension and anxiety by the Jewish rulers, and in John 7 and 8 this had developed into open hostility. They had tried to arrest him during the Feast of Tabernacles in John 7, and they had tried to entrap him the next day in John 8 and then they argued with him about who is the true seed of Abraham. Jesus in immediate context of John 8:58 states the following:
John 8:56 (KJV): Your father Abraham rejoiced to see my day: and he saw it, and was glad.

Jesus was referring to the faith of Abraham who looked forward to the future descendant of Abraham who would fulfill what had been enacted in the sacrifice of Isaac, resurrection and salvation.
Genesis 22:14 (KJV): And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.
Yes, I know and I agree, except for one not so small thing. You purposely left out John 8:57, which has everything to do with verse 58.

Jesus was not speaking of his own preexistence. They understood what he was saying, but attempted to muddy the waters, but failed to stir up the volatile crowd to stone Jesus. The common people could see through their duplicity.
Yes, Jesus was speaking of his own preexistence. Again, it is the only thing that makes sense grammatically and contextually. As I stated, Jesus's statement in John 8:58 is in direct response to the question in the verse that immediately precedes it. It has nothing directly to do with verse 56.

The immediate context of John 8:58 is John 8:24 and John 8:28 where exactly the same words are used and where the question is whether or not Jesus is the Christ.
As is the question in verse 57, which you seem to want to leave out. It isn't just a question as to whether or not Jesus is the Christ. That question was brought up the previous day, in chapter 7, but it doesn't arise in chapter 8. Chapter 8 does bring up the question of identity though, which Jesus clearly gives in verses 23 and 58, and in the many that mention his Father. Do you not agree that a son is always the same nature as his father?

Note that the Pharisees asked him "Where is your Father?" in verse 19 and then "Who are you?" in verse 25, after he says "I am from above . . . I am not of this world." Jesus then brings up the issue of their father, whom they first say is Abraham and then God, but Jesus says is the devil. After twice claiming Jesus has a demon, they then ask again, "Who do you make yourself out to be?" in verse 53. That is the lead up to their question in verse 57 and Jesus's response in verse 58, showing exactly who he made himself out to be.
 
Who is Jesus Christ?

Eternal God? a divine person who became man in the incarnation. Matt 1:23 Jn 1:1-2

An angel?

A mere man?

Thanks
I suggest that you read the whole Gospel of John, in which Jesus claims to be God with the Father and the Holy Spirit with his seven "I AM" statements that identify him as the God of Moses' burning bush in Exodus 3 and 4. A liberal commentator who doesn't believe in Jesus as God or the Trinity said after studying the book thoroughly that John believed in the Trinity.
 
Greetings again Free,
Yes, I know and I agree, except for one not so small thing. You purposely left out John 8:57, which has everything to do with verse 58.
They attempted to hijack the discussion with verse 57. They failed to try to understand what Jesus was saying, and this was typical of all their reaction to Jesus' teaching and miracles. Jesus did not allow himself to be diverted, he continued on with his subject and claim, as well as answering their question.
It has nothing directly to do with verse 56.
This is similar to his antagonists, they did not understand his words. They were trying to entangle him, like the goat in Genesis 22. But Jesus is not only the antitype of the goat offered as a burnt offering, but also the antitype of Isaac, who voluntarily submitted himself to his father's will. Jesus' time of being held captive had not yet arrived, and even this would be as a result of his own voluntary submission to the Father's will, not the power of his adversaries.
Do you not agree that a son is always the same nature as his father?
You cannot create another God. You negate the concept of father/son. Jesus is the firstborn of the New Creation. Jesus was human nature, the Son of God, with Mary his mother and God the Father as his father Luke 1:34-35. He is now exalted, but still a human.

Kind regards
Trevor
 
Greetings Bruce.Leiter,
I suggest that you read the whole Gospel of John, in which Jesus claims to be God with the Father and the Holy Spirit with his seven "I AM" statements that identify him as the God of Moses' burning bush in Exodus 3 and 4.
Did you consider Tyndale's translation and the RV and RSV margins that give the future tense:
Exodus 3:12-14 (Tyndale): 12 And he sayde: I wilbe with the. And this shalbe a token vnto the that I haue sent the: after that thou hast broughte the people out of Egipte, ye shall serue God vppon this mountayne. 13 Than sayde Moses vnto God: when I come vnto the childern of Israell and saye vnto them, the God of youre fathers hath sent me vnto you, ad they saye vnto me, what ys his name, what answere shall I geuethem? 14 Then sayde God vnto Moses: I wilbe what I wilbe: ad he sayde, this shalt thou saye vnto the children of Israel: I wilbe dyd send me to you.

Did you also consider other occurrences of the same words in John's Gospel:
John 1:19–21 (KJV): 19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? 20 And he confessed, and denied not; but confessed, I am not the Christ. 21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

John 4:25–26 (KJV): 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 26 Jesus saith unto her, I that speak unto thee am he.

John 8:28 (KJV): Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

John 9:8–9 (KJV): 8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? 9 Some said, This is he: others said, He is like him: but he said, I am he.


Kind regards
Trevor
 
I suggest that you read the whole Gospel of John, in which Jesus claims to be God with the Father and the Holy Spirit with his seven "I AM" statements that identify him as the God of Moses' burning bush in Exodus 3 and 4. A liberal commentator who doesn't believe in Jesus as God or the Trinity said after studying the book thoroughly that John believed in the Trinity.
All in!
 
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