Former Christian
Member
- Jun 2, 2011
- 839
- 0
Mondar
“Some of the old time Protestants were used some harsh language for Roman Catholics. They used to say that the Pope was the anti-Christ, and stuff like that. It is now embarrassing. But Protestants and Catholics were still shooting at each other when that language was used. I don't think such offensive language is being used so much by protestants except by the Jack Chick kind of Fundamentalists.â€
I used to belong to one of those denominations. There’s more Protestants that still have this kind of thinking than you know. The Jack Chick type are just more well known and in your face about it. Like the Young Earth Creationists. How much do you hear from the majority of Christians, the ones who believe in Theistic Evolution?
“I guess you could define a "protestant" as anyone not Catholic.â€
I heard an apologist at Catholic answers say that. He numbered the Eastern Orthodox among the Protestants. True in a way. But it involves a redefinition of history that just confuses the issue.
“I agree with the spirit of your statement, that Enow was talking smack to Roman Catholics. I am just not sure that as a protestant, I want to be included in the spirit of his statement.â€
Protestantism is what it is. And Protestantism includes people who don’t believe the Catholics are right. If you don’t want to be included, you can always stop being a Protestant. Not that it’ll make much difference. I’m not a Protestant. But because I don’t believe in following anything or anybody except the Bible as Jesus teaches it to me, I’m considered an adherent of the Protestant idea of Sola Scriptura by those who are unable to distinguish between the Protestant idea and my understanding of the purpose and use of the Bible. And I’m labeled a Protestant anyway.
“I don't know that I ever articulated the issue of creeds exactly as you did, but I have long recognized the truth of what you said. Groups that deny creeds actually do have their own oral creeds that function in the same way many historic written creeds function. Could we call that oral creed a "tradition?" It is a tradition passed down orally?â€
Perhaps you should talk to Webb who’s a member of the Churches of Christ. They’re Traditionally against using written creeds. And they have a different view concerning music in the Church that you might find interesting. Akin to the idea of the Eastern Church.
“I think someone closer to my own point of view tagged them with the label "solo scriptura." Would it be fair to classify them as a part of the solo scriptura way of thinking (as opposed to sola scriptura)? What do you think? What I mean by the term solo scriptura is they view the scripture as the only authority, as opposed to others who might say that the scriptures is the only infallible and inerrant authority (sola).â€
“Solo†Scriptura. Haven’t heard that one before. Sola Scriptura only means in it’s historic use that the Bible is the only authority. It was originally used as a counter claim to the authority of the Pope. A replacement of a human authority with a written authority. Perhaps “solo†Scriptura was just a tongue in cheek reference intended as a humorous twist on words.
“When it (a creed) becomes authoritative, it becomes as authoritative as the Bible itself.
I am not sure what you mean by the above part of your post. You say "when it becomes authoritative.â€
Originally creeds were meant only as guidelines for practical matters referring to individual ekklesia. The creed in Acts 15 about not eating blood and remembering the poor. By the fourth century, the creed was an authoritative doctrinal statement to be held in common by all the Churches. Practical matters became part of Canon Law. It continues that way in Catholicism and Orthodoxy. Protestantism continued creedal doctrinal statements. But I don’t know which Protestant denominations, if any, continued to have Canon Laws. I’m sure most have something comparable.
“OK, I personally would agree that the creeds are authoritative statements. I would not call them inerrant, but would definitely agree that they have an authority. Then you add... "authoritative as the bible itself," I would take a different view.â€
As a Protestant, you would of necessity have to believe that creeds are subordinate to the Bible, in order not to nullify the idea of Sola Scriptura. Nevertheless, creeds are considered to say the same thing as the Bible, Biblical ideas in summary form. Thus, in practicality, the creeds are equal in authority with the Bible. The same with hymnals. They’re considered songs that are in agreement with the Bible. Thus they are, in practicality, as authoritative as the Bible. The only question I have is: since creeds and hymnals are not actually the written word of God, being out of the mind of man, and the Bible is out of the mind of God, being given through the Spirit, and since Worship Services and Liturgies are intended to be directed toward God with Jesus Christ through the Spirit, then why shouldn’t we use what was given instead of that which is out of the mind of man? The Bible itself is a creed given by God. The Bible contains a perfectly good hymnal in the Psalms. Why do we need more that is actually less?
“I call hymnals the second Bible.â€
I refer to the hymnal as the second Bible because in most Protestant Churches that I’ve been in there is a Bible and a hymnal in holders on the back of each pew. And I don’t think I’ve seen a hymnal that didn’t include a creed appropriate to the denomination. It used to be that Protestants carried their own Bibles and hymnals were in a pile at the back of the Church for those who needed them. Was still that way in the first Church I attended.
I find it interesting that the more modern practice has carried over to the Catholic Church, sometime after Vatican II. They used to carry missals that had everything necessary for the Mass within it. So I’ve been told by Catholics who are old enough to remember and I’ve seen it in old films. Like the Protestants carried a Bible, the Catholics carried a Missal. Now they have a Missalette, covers a three month period I think, and a hymnal in holders on the back of each pew. I think it’s a convenience that works well for Protestants and Catholics alike. I wonder how this convenience has affected the sale of Bibles and Missals?
“The issue of the existence of creeds and denominations is actually quite complex.â€
I don’t think it’s complex at all. The history of creeds and denominations is pretty straightforward. But I do agree with you that sometimes, when a division is over minor doctrinal issues or over practical issues, the one dividing will continue to use the creed of the Church they divided from, rather than create their own creed.
“Since my creed is different than any creed in Christianity, I'm a
Former Christian
Your last statement is humorous.â€
Wasn’t meant to be. I’m a former Christian for what are to me serious reasons. One is, I have certain beliefs (considered by most to be a private creed) that fit no creed of any denomination of Christianity. And in that sense, I fit in nowhere in Christianity. And I’m not one to believe something just because a denominational organization or an individual says I should believe it.
I try not to repeat my mistakes. And I made the mistake of believing a Christian denominational organization only once, the first Church I attended. Fortunately, it wasn’t a life-long mistake. After a period of time, I was given a choice between following the denomination or following what Jesus was teaching me through the Bible. I chose the latter. Consequently, I was led to see the true nature of Christianity as a man-made religion; and how the term “Christianâ€, not only was never intended to be a denotation of those who are in Christ, but is now fully associated with Christianity. Then I had a choice between being a part of a man-made religion or a practical part of the Body of Christ. I chose the latter.
Out of necessity, I attend a church of a Christian denomination. It was either that or actively seek followers to fulfill the communal aspect of being in Christ. I have no personal charisma that would enable me to gain followers. And the gaining of followers is against what I believe at this point. Nevertheless, I’m not a part of the doctrinal aspect of the church I attend. If they knew what I Believed, I would be subject to their form of closed communion.
I formerly was a part of Christianity. I formerly called myself a Christian. That is no longer true of me. I now just refer to myself as one who is in Christ. That being true, it’s reasonable to assume that I’m a
Former Christian
“Some of the old time Protestants were used some harsh language for Roman Catholics. They used to say that the Pope was the anti-Christ, and stuff like that. It is now embarrassing. But Protestants and Catholics were still shooting at each other when that language was used. I don't think such offensive language is being used so much by protestants except by the Jack Chick kind of Fundamentalists.â€
I used to belong to one of those denominations. There’s more Protestants that still have this kind of thinking than you know. The Jack Chick type are just more well known and in your face about it. Like the Young Earth Creationists. How much do you hear from the majority of Christians, the ones who believe in Theistic Evolution?
“I guess you could define a "protestant" as anyone not Catholic.â€
I heard an apologist at Catholic answers say that. He numbered the Eastern Orthodox among the Protestants. True in a way. But it involves a redefinition of history that just confuses the issue.
“I agree with the spirit of your statement, that Enow was talking smack to Roman Catholics. I am just not sure that as a protestant, I want to be included in the spirit of his statement.â€
Protestantism is what it is. And Protestantism includes people who don’t believe the Catholics are right. If you don’t want to be included, you can always stop being a Protestant. Not that it’ll make much difference. I’m not a Protestant. But because I don’t believe in following anything or anybody except the Bible as Jesus teaches it to me, I’m considered an adherent of the Protestant idea of Sola Scriptura by those who are unable to distinguish between the Protestant idea and my understanding of the purpose and use of the Bible. And I’m labeled a Protestant anyway.
“I don't know that I ever articulated the issue of creeds exactly as you did, but I have long recognized the truth of what you said. Groups that deny creeds actually do have their own oral creeds that function in the same way many historic written creeds function. Could we call that oral creed a "tradition?" It is a tradition passed down orally?â€
Perhaps you should talk to Webb who’s a member of the Churches of Christ. They’re Traditionally against using written creeds. And they have a different view concerning music in the Church that you might find interesting. Akin to the idea of the Eastern Church.
“I think someone closer to my own point of view tagged them with the label "solo scriptura." Would it be fair to classify them as a part of the solo scriptura way of thinking (as opposed to sola scriptura)? What do you think? What I mean by the term solo scriptura is they view the scripture as the only authority, as opposed to others who might say that the scriptures is the only infallible and inerrant authority (sola).â€
“Solo†Scriptura. Haven’t heard that one before. Sola Scriptura only means in it’s historic use that the Bible is the only authority. It was originally used as a counter claim to the authority of the Pope. A replacement of a human authority with a written authority. Perhaps “solo†Scriptura was just a tongue in cheek reference intended as a humorous twist on words.
“When it (a creed) becomes authoritative, it becomes as authoritative as the Bible itself.
I am not sure what you mean by the above part of your post. You say "when it becomes authoritative.â€
Originally creeds were meant only as guidelines for practical matters referring to individual ekklesia. The creed in Acts 15 about not eating blood and remembering the poor. By the fourth century, the creed was an authoritative doctrinal statement to be held in common by all the Churches. Practical matters became part of Canon Law. It continues that way in Catholicism and Orthodoxy. Protestantism continued creedal doctrinal statements. But I don’t know which Protestant denominations, if any, continued to have Canon Laws. I’m sure most have something comparable.
“OK, I personally would agree that the creeds are authoritative statements. I would not call them inerrant, but would definitely agree that they have an authority. Then you add... "authoritative as the bible itself," I would take a different view.â€
As a Protestant, you would of necessity have to believe that creeds are subordinate to the Bible, in order not to nullify the idea of Sola Scriptura. Nevertheless, creeds are considered to say the same thing as the Bible, Biblical ideas in summary form. Thus, in practicality, the creeds are equal in authority with the Bible. The same with hymnals. They’re considered songs that are in agreement with the Bible. Thus they are, in practicality, as authoritative as the Bible. The only question I have is: since creeds and hymnals are not actually the written word of God, being out of the mind of man, and the Bible is out of the mind of God, being given through the Spirit, and since Worship Services and Liturgies are intended to be directed toward God with Jesus Christ through the Spirit, then why shouldn’t we use what was given instead of that which is out of the mind of man? The Bible itself is a creed given by God. The Bible contains a perfectly good hymnal in the Psalms. Why do we need more that is actually less?
“I call hymnals the second Bible.â€
I refer to the hymnal as the second Bible because in most Protestant Churches that I’ve been in there is a Bible and a hymnal in holders on the back of each pew. And I don’t think I’ve seen a hymnal that didn’t include a creed appropriate to the denomination. It used to be that Protestants carried their own Bibles and hymnals were in a pile at the back of the Church for those who needed them. Was still that way in the first Church I attended.
I find it interesting that the more modern practice has carried over to the Catholic Church, sometime after Vatican II. They used to carry missals that had everything necessary for the Mass within it. So I’ve been told by Catholics who are old enough to remember and I’ve seen it in old films. Like the Protestants carried a Bible, the Catholics carried a Missal. Now they have a Missalette, covers a three month period I think, and a hymnal in holders on the back of each pew. I think it’s a convenience that works well for Protestants and Catholics alike. I wonder how this convenience has affected the sale of Bibles and Missals?
“The issue of the existence of creeds and denominations is actually quite complex.â€
I don’t think it’s complex at all. The history of creeds and denominations is pretty straightforward. But I do agree with you that sometimes, when a division is over minor doctrinal issues or over practical issues, the one dividing will continue to use the creed of the Church they divided from, rather than create their own creed.
“Since my creed is different than any creed in Christianity, I'm a
Former Christian
Your last statement is humorous.â€
Wasn’t meant to be. I’m a former Christian for what are to me serious reasons. One is, I have certain beliefs (considered by most to be a private creed) that fit no creed of any denomination of Christianity. And in that sense, I fit in nowhere in Christianity. And I’m not one to believe something just because a denominational organization or an individual says I should believe it.
I try not to repeat my mistakes. And I made the mistake of believing a Christian denominational organization only once, the first Church I attended. Fortunately, it wasn’t a life-long mistake. After a period of time, I was given a choice between following the denomination or following what Jesus was teaching me through the Bible. I chose the latter. Consequently, I was led to see the true nature of Christianity as a man-made religion; and how the term “Christianâ€, not only was never intended to be a denotation of those who are in Christ, but is now fully associated with Christianity. Then I had a choice between being a part of a man-made religion or a practical part of the Body of Christ. I chose the latter.
Out of necessity, I attend a church of a Christian denomination. It was either that or actively seek followers to fulfill the communal aspect of being in Christ. I have no personal charisma that would enable me to gain followers. And the gaining of followers is against what I believe at this point. Nevertheless, I’m not a part of the doctrinal aspect of the church I attend. If they knew what I Believed, I would be subject to their form of closed communion.
I formerly was a part of Christianity. I formerly called myself a Christian. That is no longer true of me. I now just refer to myself as one who is in Christ. That being true, it’s reasonable to assume that I’m a
Former Christian