To all,
Ok, now the "what" as to the Kingdom of God...
As we have seen, the Kingdom suggests both a present and future quality. From Mark's Gospel, we can come to the conclusion that it is Jesus Himself! That Kingdom, the Kingdom that is "at hand", begins to break into the world with the attack on the foreign occupation of sin, Satan and disease in the world.
And he called them unto him, and said unto them in parables, How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house. Mark 3:23-27
Here we have Jesus speaking of Himself as a "thief" who enters into a strong man's house to overthrow him. Naturally, this refers to Jesus work in the world during the time of His teachings. Note the refence to the kingdom - Jesus is assaulting the kingdom of Satan through His own presence. At this point, the Kingdom is hidden, like a seed in the ground (4:26-29). HOWEVER, Jesus CONTINUES to overthrow the "ruler of this world", even in the course of our lives.
In chapter 4, we find a number of parables that explain the Kingdom. To sum them up, basically they are saying that the Kingdom is not a work of man, but a work of God. Nothing we can do can bring the Kingdom about. It is entirely dependent upon God's initiative. It is mysterious and unexpected. The sower of the seeds points out that this reign of the Kingdom will not be entirely one of uninterrupted growth. There will be setbacks and failures - but God is in control of the "fruits". That Kingdom, as the mustard seed parable points out, is small, hidden NOW. It is not like a great army. It is very small. But the Kingdom WILL, in the FUTURE, become plain to see.
Next, Jesus speaks of the cost of discipleship in 8:34-9:1. What will validate this counter-cultural preaching of Jesus -
"For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's (the Kingdom being at hand), the same shall save it"???
It is a teaching that is too difficult to accept, even for the Apostles. Validation of this teaching comes from Jesus' own prediction being fulfilled at the cross and the subsequent resurrection:
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. Mark 8:31
It is the crucified Christ that reveals God's power over sin and death - and THEN, they will recognize that the Kingdom has come amongst them...
And this takes us to the key point in the Gospels, for me, that tells us what the Kingdom is, Mark 10:23-30...
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
And they were astonished out of measure, saying among themselves, Who then can be saved?
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. Then Peter began to say unto him, Lo, we have left all, and have followed thee. And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
Now, I underline "who can be saved", because here is where we find that "being saved" is synonymous with the Kingdom...
In the previous verses from Chapter 8, note what Jesus says in reference to the Kingdom...
For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. Mark 8:35
Being saved, in the discussion of Mark 10 and being saved for the Kingdom draws on being saved in Mark 8 and the discussion on the Kingdom there. Thus, "being saved" is synonymous with "entering the Kingdom" or "obtaining eternal life"
It is impossible, but not for God, Jesus says in Mark 10. The parables from Mark 4 note this plainly. ONLY BY GOD, can humans enter into the Kingdom.
WHO CAN BE SAVED? Only by God. Being saved = entering the Kingdom. This is done by "losing one's life for the sake of saving one's soul". By entering into this Kingdom, we are saved FROM death and eternal separation from God. Thus, it is Jesus' presence that brings the Kingdom to us, even now.
And how can we realize the Kingdom now - as experienced by Jesus' presence? By obedience to the Law, which proves that we abide in Christ and He abides in us (prominent in Johannine literature...)
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. Mark 12:32-34
After the death and resurrection, Jesus promised He would send the Paraclete to the disciples of Christ, enabling them not only to know truth, but to also obey the Commandment of Jesus, the Royal Law of Love. Obedience to the command to love God and neighbor is the fufillment of the ENTIRE LAW (Romans 13:8, 10; James 2:8, Mark 12:34). We cannot obey the Law without Jesus, without entering the Kingdom, His presence, and being saved for eternal life. Naturally, this happens now, as a hidden seed, and only in the future at the end of time will we sit at the Wedding Feast with the Master and drink of the "fruit of the vine" with the Lord.
The Kingdom is Jesus Christ within us = salvation = eternal life.
It is hidden here within us, now. The first fruits of salvation, as we share in the divine life of Christ. It is not OF this world. And we will see the fulfillment of that Kingdom at the end of time.
Regards