Interesting views! Well, we are talking about a topic to which there would be debate among great theologians!! The difference in my opinion is, Holy Spirit does not call someone who is showing signs to the draw. Holy Spirit simply chooses and enables someone to show signs to the draw. Who shows the sign is something we do not know. It is God's sovereignty. I would go back to Romans 9:22.
I was sure you would. But that isn't about individual election. It is about the election of Israel as God's chosen people, an example to the world of a faith life, its pitfalls, its glories and its outcomes.
Paul talks about vessels for destruction. Example would be Pharaoh. It is very clear in Bible that the Lord hardened his heart. It does not say Pharaoh was not yielding to Lord or something like that. Pharaoh was simply a vessel to establish God's glory to Israelites. The question I would ask is, did Pharaoh have a choice in his hand to yield to the Lord?
This is the view perpetuated by various degrees of adherence to the teachings of Calvin's successors -- which incidentally taught things Calvin never said. Paul is writing to the Christians at Rome about the differing nations of people and tribes in these chapters. There were various forms of Judaism practiced in southern Europe and Asia. Many of the peoples of Rome, Greece, Anatolia, the Iberian peninsula and even Europe were descended from the Israelite tribes of the northern kingdom of Israel. Paul was part of the southern kingdom, called "Judah," and his education by such as Gamaliel in Jerusalem demanded that he point out the separation between the faithful who had remained in Judea from the apostate Jews who had fled the land and settled among the non-Jewish nations, which led them to abandon the Jewish religion many centuries earlier.
Many scholars miss the fact that Paul used what amounted to pejoratives in addressing these people. He often referred to himself and the southern kingdom as
"Israel" or as
"Judeans" (translated into English Bibles as
"Jews"), in order to make the point that he also was a true Israelite as much as those diasporan residents to the north. Paul most often referred to the northern kingdom people with the Greek word
"ethnoi," which, in the Koine Greek, meant "ethnic group." English versions translate
"ethnoi" as "gentiles" which has come to mean "non-Jew," but that is not at all what it meant to Paul, or to his readers. When Paul used the term "Greek," it was the Koine word
hellen, which specifically referred to non-Jewish peoples, mostly Greek by location or ancestory, but also other non-Jewish nations.
Paul, throughout Romans 8-11, is making the point to the Grecian Christians in Rome that they are God’s elect chosen people while other races were created for different purposes, perhaps even for destruction, but only if they do not proclaim Christ as Savior and Lord. Paul states that God has endured with longsuffering patience the attacks of non-Israelites against His own select children in order that He might reveal His own Glory to His children by destroying their oppressors. That comes in the final judgment. Paul never taught that God selected any individual for destruction.