Glowstique
Member
- Nov 23, 2010
- 122
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And thats just it! God does want us to be blessed, but when he blesses us, we in turn should bless those less fortunate. Afterall, nothing belongs to us. Our every breath is a gift from God.
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And thats just it! God does want us to be blessed, but when he blesses us, we in turn should bless those less fortunate. Afterall, nothing belongs to us. Our every breath is a gift from God.
And thats just it! God does want us to be blessed, but when he blesses us, we in turn should bless those less fortunate. Afterall, nothing belongs to us. Our every breath is a gift from God.
I agree, but the blessings doesn't necessarily mean that it's monetary. He could bless us with peace, joy, spiritually, with more gifts, etc. so then in turn we bless those around us by manifesting the Fruits of the Spirit, time, energy, spiritual guidance - or it could be monetary, but not necessarily.
I believe folks should tithe to their local church. Ones local church can be a lot of different things today.
I haven't read all the post, but I presume they are the standard reasons both for and against tithing, so I won't try to quote verses to support my view. I assume others have already done that. I just want to point out one thing which, although obvious, often seems to be forgotten. The tithe was part of the "Old Covenant" - the same covenant that contained commandments concerning the weekly Sabbath, annual festivals, dietary rules and a host of other things. Most Christian churches today teach that this covenent has been done away with and that, at most, only the moral code of the "Old Covenant" remains.
The purpose of the tithe was purely ceremonial. It was to support the priests and Levites, so they could perform their sacrificial and ceremonial duties in the tabernacle and, later, the temple. This cannot be compared to supporting pastors today. The priests and levites didnt' teach. The rabbis did that, and they never recieved a tithe.
Some people believe that the entire OT law is still in effect for Gentile Christians. They keep the weekly Sabbath, the dietary laws, the annual feasts and so on. For them to say that we are obligated to tithe is in keeping with their other beliefs.
Like I said above, most Christians believe that the OT law has been done away with, with the exception of the "moral law". Those who believe this don't keep the Sabbath, ditary rules or annual festivals. For them to say that we do not need to tithe, is also consistent.
Then there's the third group. I want to make it clear that I'm not directing this toward any individual here on this forum. Like I said, I haven't read the whole thread. It just seems to me that this is a fairly common belief, and I know people like this in real life. This third group claims that the OT law is not binding on Gentile Christians, except for the moral commandments and, for some reason, the tithe.
I understand the first two, as both of them are internally consistent. But, if there's anyone here who is in the third group - someone who believes we are not required to keep the Sabbath or dietary rules, but who does believe we are required to tithe - could you please explain to me how you have come to your conclusion? Do you see the tithe as a moral commandment, while the Sabbath is ceremonial? On what grounds?
I haven't read all the post, but I presume they are the standard reasons both for and against tithing, so I won't try to quote verses to support my view. I assume others have already done that. I just want to point out one thing which, although obvious, often seems to be forgotten. The tithe was part of the "Old Covenant" - the same covenant that contained commandments concerning the weekly Sabbath, annual festivals, dietary rules and a host of other things. Most Christian churches today teach that this covenent has been done away with and that, at most, only the moral code of the "Old Covenant" remains.
The purpose of the tithe was purely ceremonial. It was to support the priests and Levites, so they could perform their sacrificial and ceremonial duties in the tabernacle and, later, the temple. This cannot be compared to supporting pastors today. The priests and levites didnt' teach. The rabbis did that, and they never recieved a tithe.
Some people believe that the entire OT law is still in effect for Gentile Christians. They keep the weekly Sabbath, the dietary laws, the annual feasts and so on. For them to say that we are obligated to tithe is in keeping with their other beliefs.
Like I said above, most Christians believe that the OT law has been done away with, with the exception of the "moral law". Those who believe this don't keep the Sabbath, ditary rules or annual festivals. For them to say that we do not need to tithe, is also consistent.
Then there's the third group. I want to make it clear that I'm not directing this toward any individual here on this forum. Like I said, I haven't read the whole thread. It just seems to me that this is a fairly common belief, and I know people like this in real life. This third group claims that the OT law is not binding on Gentile Christians, except for the moral commandments and, for some reason, the tithe.
I understand the first two, as both of them are internally consistent. But, if there's anyone here who is in the third group - someone who believes we are not required to keep the Sabbath or dietary rules, but who does believe we are required to tithe - could you please explain to me how you have come to your conclusion? Do you see the tithe as a moral commandment, while the Sabbath is ceremonial? On what grounds?
Jesus spoke very little about tithing and what He said was not nice. He knew the old temple way of life would be gone within THAT generation.
He said nothing not nice about tithing. He said that what the Pharisees were doing (tithing) was all good, but they were neglecting the other important aspects of the law.
He never said not to tithe. No one has said not to tithe, because they were all still doing it. It has never been rescinded. The instructions given int he NT were about giving offerings, which are over and above the tithe, which is God's.
We give an offering but we pay a tithe.