Yes, He does as shown. “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.
Yes, Jesus told them already that he would send the Spirit and also ask the Father to send the Spirit in his name. That's the promise.
Fathers promose:In the last days I will pour out My Spirit...
When you're referencing the OT, it is begging the question to assume that Yahweh is only the Father.
Again there is but one true God the Father and its the Spirit of God not a person.
There is one true God, the Father, the Son, and the Holy Spirit, who is the third person of the Trinity. I have given evidence that the Holy Spirit--the Spirit of God; the Spirit of Jesus Christ; the Spirit of Christ; the Spirit of his Son--is a person, by providing numerous verses which show actions of personal agency.
The Father promise states "My Spirit"
You have to show that, but that doesn't address the part of my post that you quoted:
The "another" is the Holy Spirit as another
parakletos, but with reference to Jesus being the first
parakletos--one who is like him but distinct from him. That is the plain reading of the text. It has nothing to do with Jesus having come from the Father and the Spirit is "another" from the Father, with no reference to Jesus. Remember, Jesus is the one speaking, not the Father.
Yes, Jesus is a person and honor is given. One God the Father and one Lord Jesus Christ
Peter: May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.
Paul:Grace and peace to you from God our Father and the Lord Jesus Christ.
Neither does this address the part of my post you quoted:
In what way is the Holy Spirit like Jesus? He is also a "person," which is obvious because a
parakletos (Helper, Counselor, Comforter, Advocate) cannot be a non-person. Jesus was the first
parakletos, and remains so (1 John 2:1), but he was returning to the Father and the disciples still needed much help and guidance. It also means the Spirit is truly and fully God, in the same way Jesus is truly and fully God.
Not assuming anything. I didn't read the Spirit promised and The Spirit would send Himself.
That isn't an argument I am making. I am clearly addressing the fact that you're begging the question by assuming that Yahweh, who is speaking in Joel 2:28, is only the Father.
Your free to believe that.
And that is what the Bible teaches.
As the God-man who lived in submission to the Father, yes. He lived a perfect human life and acknowledged, like all Jews, that he believed in the same God he did. In no way whatsoever does it mean he isn't also God.
The Spirit Jesus sends He received from the Father. Not God the Spirit. So you have Father and Son involved but no mention of God the Spirit when as you state it's the Holy Spirit?
The Holy Spirit is distinct person from both the Father and the Son, yet does things only God does, and is mentioned as part of the one name along with the Father and the Son in Matt 28:19. The only reasonable conclusion is that the Holy Spirit is truly and fully God just as both the Father and Son are.
It's clear to me He received it from the Father from whom all things came. As in created for Him.
So how does that relate to the declaration, "but in these last days he has spoken to us by his Son, whom he appointed heir of all things?
Again, it is for man's benefit.
The one Jesus calls His God and Father is the only true God as I read from My Lord.
Which doesn't mean that the Son is also truly and fully God in the same way the Father is.
What others do has no bearing on my understanding. I do not deny Jesus. God the Father held nothing back and all the fullness of His Deity lives in His Son. "His" Diety not Jesus's.
John begins his gospel by showing the fully deity of the Word, that Word who was in intimate, personal relationship with God, who then became flesh in the person of Jesus, who is also called, "The Word of God" (Rev 19:13). The Word is the preincarnate second person of the Trinity, the Son.
If all that the Father is was pleased to dwell in Him (Jesus) then Jesus is the imprint of Gods very being and in that context is God. Your disagreement does not nullify that outlook.
No
You are not being true to the verse then and using logic only as fits your beliefs. The logic of 1 Cor 8:6
demands that the Father can never be Lord
if Jesus can never be God. There is simply no way around it.
So you admit there was not a distinction given when stated together between God the Father and the Lord Jesus Christ?
I don't understand the question.
Apparently, He has to command the Angels of God as well. You think they would know their God.
Hebrews 1:6
They do. First, in context, we see in verse 2 that all things were created through the Son, which agrees with John 1:1-3, 1 Cor 8:6, and Col 1:16-17. Second, the quote is from Psalm 97:7 in the Septuagint, which is a passage about Yahweh:
Psa 97:1
The LORD reigns, let the earth rejoice; let the many coastlands be glad!
Psa 97:2 Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne.
Psa 97:3 Fire goes before him and burns up his adversaries all around.
Psa 97:4 His lightnings light up the world; the earth sees and trembles.
Psa 97:5 The mountains melt like wax before
the LORD, before the Lord of all the earth.
Psa 97:6 The heavens proclaim his righteousness, and all the peoples see his glory.
Psa 97:7 All worshipers of images are put to shame, who make their boast in worthless idols;
worship him, all you gods! (ESV)
So, it is an OT passage about Yahweh being applied to the Son, by God. Third, just a bit later in verses 10-12, we have yet another passage about Yahweh (Psalm 102:25-27), with the Father specifically and clearly saying it is about the Son.
Col 1:19 - pleased to dwell in Him (Not Him) It remains the Fathers Deity. The Father in Jesus and Jesus in the Father.
But, in context, Paul has already stated that everything that has ever been created, was created through the Son, in complete agreement with John 1:3, 1 Cor 8:6, and Heb 1:2, 10-12. That can
only mean that the Son is fully and truly God.
That they may be one as we are one. Context oneness not what was gifted.
The Father in Jesus and Jesus in the Father. We in Jesus and He in us.
I don't understand what you're saying here.