I caught your interpretation of it.
My interpretation? I didn't interpret it, all I did was simply quote the Scripture! No commentaries of my own.
Thanks for citing a NT verse to prove your point, but theres no OT verse that can be pointed to showing a triune God without doing some acrobatic feats of interpretation, and or complettely ignoring the way the Hebrew language works.
For someone who has read the OT, I'm surprised that you didn't catch the various forms that Elohim took throughout it's many pages. No acrobatics. No need to understand the Hebrew language. Simply, Scripture. The written Word. So that any man whether learned or unlearned, can seek the God of Abraham and find Him.
Here is the Scripture that Jesus quotes:
Psalm 110:1
The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
There the OT. Does that make you feel better?
Thanks for pointing out that God is the same yesterday, today na dtommorow - so why didnt MOses or Noah or nay other Prophet speak about Jesus directly, or even speak about the coming SON of God (not the coming mesiah) - why does the OT never explicitly mention such a fundemental core belief? If it is SOOOOO important that one must accept Jesus(AS) into ones heart - that he is god - that he died for our sins - that he is the begotten Son, Today. Why is it yesterday, God never mentioned anything about the SON he has up in heaven with him waiting to come back - why is it he never mentions anything about needing a bllod thirsty sacrafise for the sins of man? - More importantly, why is it Jesus(AS) himself never mentions that he is God incarnate or that he is in any way equal to God? in fact, he says the opposite.
Noah is not a prophet.
Abraham, Isaac, Jacob, and Moses believed in the Lord (Jesus Christ). It's all over the OT and their interactions with God. Omitting the concept of the Trinity for the sake of this discussion, the Jews still recognize the forms that Elohim can take and that He is not limited in His interactions with man. The OT speaks of the coming Messiah. The Jews rejected Jesus as the Messiah and are still awaiting a Savior. They don't reject the Messiah they reject Christ as the Messiah. The OT prophesies the coming of Christ but in the OT the Lord makes it a point not to give out His name.
Why would He do that?
Remember, BELIEF, is what the Lord of Abraham values.
So if the God of Abraham values belief so much, why does He set up the OT in the way He does? He speaks in parables and metaphors. Why? What is He trying to weed out? Or who is He trying to weed out?
I'm not sure what you're on about in reference to the need for a sacrifice for human sins as the Jewish Law makes it explicitly clear? The Jews still practice this concept to this day.
The OT God of Abraham and the NT God of Abraham go hand in hand when it comes to atonement. The God of Abraham is "blood thirsty" from Genesis, beginning with Cain and Abel, to Abraham, to the Mosiac Law, to the fulfillment of the Law through Jesus Christ.
This again brings us back to the point of the OP. The God of Abraham is not the God of Mahammed. The God of Abraham requested blood sacrifices for the atonement of sin. The Christians follow the God of Abraham and the practice of blood atonement for the forgiveness of sins.
Jesus many times says He is God, and never corrects those who claims He is, but instead honors them for their, wait, what's that word? Oh, yeah... BELIEF. So it seems Jesus Christ values belief in the same manner that the God of Abraham does. Jesus speaks to the people in parables and metaphors. Why? What is He seeking? Who is He trying to weed out? Can it be what the God of Abraham sought?
The nature of the God of Abraham and the nature of Jesus Christ seem to be One and the same. They seem to go hand in hand.
Now - lets talk about the "sacrafises" Paul made for his faith.
After inciting a riot in Jerusalem - he is the mysteriously escorted by guards to ceasara - to stand before the governor felix - why caesara? What authority does Caesara have over Jerusalem? Now the imagination forms an image of Paul in chains before the governor - but strangely, Paul is invited by the governor to stay at his palace - what a rough time Paul mustve had sleeping in a big gubernatorial palace. Then felix summons him, and rather than bringing him in chains - he freely goes before the governor and has a polite conversation. Sounds more like a debriefing than an inquisition.
(Acts 21?) Inciting a riot? Why can't you at least state the truth? You don't have to twist the Scriptures to make your argument look good. You are capable of legitimate debate. Your account of Paul is blatantly false.
The accurate account is that Paul was minding his own business and was attacked by some of the other Jews while in the temple.
As for Caesarea- you do remember that Jerusalem was under Roman rule right? And that Paul was a Roman citizen by birth. The reason he was sent to Felix by guard was because he was a Roman citizen and the arresting commander feared the repercussions he would face if he mistreated Paul. The Lord presented an opportunity for Paul to minister to the governor Felix as well as the King and other high officials. He was held in prison and when he stood before Felix and the King he stood before them in chains. You also forget to mention that Paul was held in prison and left there because he was forgotten.
He spent alot of time in prison and in chains. How did he handle it? In one of his prison stays, with his arms tied behind his back, he sang the praises of God and a Roman soldier and his whole family became believers. He was beaten, flogged, shipwrecked, homeless, poor, persecuted, and murdered because of his desire to serve the Lord. His Lord. The Lord of his forefathers and the Lord of his people. The first followers of Christ were all Jews. They looked into their Scriptures and believed. They saw what we as Christians today see. Many Jews are still coming to the faith. They search their own Scriptures and see that they testify and proclaim Jesus Christ as the Lamb of God.