Hi Nathan. I believe I could provide some references later to "the Lord's Day" from the Church Fathers, yes. It is my understanding however that the church meeting on the Lord's Day was never meant to "replace" the Sabbath, I don't think the Sabbath was even
in mind when they decided to meet on the Lord's Day (which was a memorial day of Jesus' resurrection - something different), rather it was the gathering of the ekklesia on the day Jesus rose to have communion together, hear exhortations of the word, and even have love feasts (think modern day Baptist traditions of: communion, sermon, potluck ;)). In fact that may be where we get the idea of preaching on Sundays, the Sabbath in the OT never had gathering or exhortation attached to it (though in later, post-OT Jewish tradition teaching in Synagogues was popular on the Sabbath). But I think the Lord's Day and the Sabbath were always seperate at their beginnings.
However, once again in my understanding (I could stand to be corrected), I believe that the ekklesia's weekly gatherings on the Lord's Day began to draw on certain principles of the weekly Sabbath that was noticed by Christians when reading the OT, and then additional traditions were eventually associated with it. However, even with that being said, I don't know how long in Church history it took for this idea of Sabbath principles to attach itself to the seperate gathering on the Lord's Day: was it Protestant only, only becoming an idea 500 years ago? Or did the early Church Fathers start to deem principles of the Sabbath to be on the Lord's Day? And maybe there was after all a connection between Synagogue Sabbath teachings (which however was not an OT command or ordinance) and the early Church practice of preaching on the Lord's Day.
And as for your inquiry, I do have a Quotes of the Church Fathers book (which is quite thick) and has alphabetically organized topics with various quotes on many subjects. I'm fairly confident there is a category in there just on the Lord's Day (which became a 'technical' term of sorts refering to the day of Jesus' resurrection) and it may even have that sense in Revelation 1:10 (though it is debated if this is on "Sunday" that John had the vision, or rather whether the vision was
of the "Day of the Lord" prophesied in the OT). However the Sunday ekklesia meeting for lovefeasts & exhortation, etc. was observed as early as the 1st century itself and is recorded in the
Didache. You might do a little digging on the didache and the
very early practices of the Church (that is one of the best resources we have for that). Also please make use of the
thread on the Didache here. I found every post in there very interesting. I also posted something there about what the Didache says about love-feasts.
I will try to return later with some quotes from the Church Fathers.
God Bless,
~Josh
Thanks Josh. That would be great. I use the word replace loosely, even though some in fact do feel that it did replace.
But here is a interesting point you make. It was the gathering of the 'called out ones'. Called out from what? Called out from a righteousness based on works
unto a righteousness based on faith. It never had anything to do with being called out from the knowledge of who God is. Only in the way that He dealt with mankind. Paul makes it a specific point that His striving with the "Jews" is first and foremost His priority.
We "Gentiles" (in the flesh) were called out also. Does that mean we are called out from under the law? No. We were never under the law. The calling has nothing to do with the law. God is still working on His people, on the basis of how He has been since Abraham, and the only "change" was that Gentiles were now being shown a great and awesome mercy in order to provoke the Jews to jealousy. It is ONLY to show that righteousness does not come by the keeping of the law.
Jesus said the law is not abolished. Paul said he did not make the law null and void. The Law is the law. Jesus magnified it to show the deeper meaning of it. And the only thing that Jesus called out the pharisees on was their lack of understanding of it. He said specifically;
Mat 12:5 Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless?
The priests are guiltless. Why? Because they did not look at the work as anything other than keeping the Sabbath Holy. It was profaned in the eyes of some, but in God's eyes they are guiltless. That is where my train of thought is going.
Sure, a day of doing nothing is not going to matter if it is Saturday or Sunday. 24 hours is 24 hours. But God was very specific in the day. So there has to be significance in the day, not the rest. This is what we see 'magnified' by Jesus over and over. Now that I am contemplating it, I have to wonder if the 4th commandment is the one He magnified the most often?
We can agree that it was not replaced. So its just because
Jewish believers decided they were going to start worshiping on the first day of the week? They would hold to the magnification of all 9 commandments (as dictated by the epistles that some of them wrote), but yet when it came to the 1 they just decided to not do anything with it, that it was not important, that it held no significance? I just do not buy it.
Ok. So then it was not Jewish believers that "quit" keeping the Sabbath Holy, it was Gentile believers that did not have any part of the law who 'decided' to meet on Sunday? I can buy that, to a point. Who did they learn Jesus doctrine from? Jewish believers. Would the Jewish believers say that there was no longer any significance to 'keeping' the Sabbath? Did they not teach all the other teachings of the Ten Commandments? And yet they would just happen to pass over this one?
Then we have our report of what they did indeed write to Gentile believers when they heard that God was saving them.
Act 15:19 Therefore my judgment is that we should not trouble those of the Gentiles who turn to God,
Act 15:20 but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.
But how
quickly we pass over the conversation that led up to these few 'verses' and the conversation that is written afterward.
Act 15:12 And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.
Act 15:13 After they finished speaking, James replied, "Brothers, listen to me.
Act 15:14 Simeon has related how God first visited the Gentiles, to take from them a people for his name.
Act 15:15 And with this the words of the prophets agree, just as it is written,
Act 15:16 "'After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it,
Act 15:17 that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who makes these things
Act 15:18 known from of old.'
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Act 15:21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues."
So, it seems to me that they were laying no burden on them in the keeping of rules and ritual regulations. However, they make it a point that they are 'learning about God', through "Moses"(the first five books of the OT as we know it). And when were they learning? "every Sabbath". So I am having a real hard time that somewhere along the way a believer stood up and said, "I am not going to be yoked under 'bondage' to learn and do the things of God on the Sabbath. I am going to start doing these things on Sunday." I also have a very hard time understanding why they would be learning, and in the process of learning they would have understood that the Sabbath was something that was set apart as Holy LONG before the "law" was given, and how they would only attribute it to something that is under the law.
There is no logic in this. There is no logic in why and how they started gathering on Sundays and
completely left the Sabbath to itself.