Elijah674
Hi, Christ's WORD speaks to [[[ME]]] (Rom. 8:14) If I will listen! It is HIS WORD of James 2:10 He identified in verse 11 His Ten Commandment Eternal Covenant, which will be our (MY) standard to be Judged by. (ibid 12)
[[[ME]]]??? (MY)???
(Edited by staff)
Romans was written to the Romans,
Romans 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
(KJV)
Romans isn’t an epistle for individuals per se. It’s a community epistle written to a community. If it is to have any meaning for anyone in the 21st century, it must be realized that it continues to be written to a community, and is not a private epistle to a specific individual to be taken unto himself as a private word from God to himself. And to anyone who thinks that Romans was written to a first century ekklesia alone, only to understood in the 21st century as pertaining to anyone in the 21st century through the common practice of biblical interpretation, it has no meaning at all except how the individual interpreter sees fit. And that is very subjective, very subjective indeed. What Paul says in Romans either has the same meaning for all or it has no meaning at all.
Romans 8:14 For as many as are led by the Spirit of God, they are the sons of God. (KJV)
This verse is for all who are in Christ, not just your private verse.
As is,
Romans 8:
1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6 For to be carnally minded is death; but to be spiritually minded is life and peace.
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are in the flesh cannot please God.
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. (KJV)
And this,
Romans 8:
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16 The Spirit itself beareth witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint–heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. (KJV)
As far as James 2 is concerned, I’m surprised a Protestant would bother with any of it, considering what Martin Luther thought of the epistle of James, an epistle of straw, because it teaches against justification by faith alone. On its own merits, that is. Apart from what it might be interpreted to mean.
But he who wrote,
James 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. (KJV)
Also wrote,
James 2:11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. (KJV)
The problem is that some think this isn’t a reference to the Law given to Israel. If they think it refers to any of that Law, it only refers to the moral laws, as if there is to be a separation of some sort within that Law for the sake of those under the second covenant, like a separation between Church and State. As if the moral law, that contains the law to keep the Sabbath means nothing to the one under the second covenant unless the Sabbath is redefined as on the first day of the week, instead of on the last day of the week as is taught clearly in the OT.
The more they say that, the more clear it becomes that if Jesus of Nazareth is the source of that change in the understanding of the Sabbath, the more obvious it becomes that the so-called faith related to the second covenant is the teaching of a sect that has nothing whatever to do with the first covenant, nor with the writings called the Old Testament.
But as per usual, I haven’t a clue what this means to you. For James continued,
James 2:
12 So speak ye, and so do, as they that shall be judged by the law of liberty.
13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. (KJV)
Zechariah 7:9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother
(KJV)
The Law only talks about the mercy of God. In the prophets, which were often claimed to be the basis of belief just as much as the Law by Jesus, shows that the mercy of God is to be an example to those who follow him.
The Psalms only talks about the mercy (translated as loving kindness in the KJV) of God except in Psalm 109 where curses are called down upon one because they didn’t show mercy. Again showing that the one who follows God is to be like God in mercy.
And as per usual, as far as the rest of that post, I continue to remain clueless. Stringing a bunch of verses together that are contextually ambiguous due to their singularity does that to me.
Yours truly,
Former Christian