Christian Forums

This is a sample guest message. Register a free account today to become a member! Once signed in, you'll be able to participate on this site by adding your own topics and posts, as well as connect with other members through your own private inbox!

Almighty God's Sacred Calendar?

Forget anything? :wink: Surely! But you did present the second table of the Eternal Covenant well! :fadein:

And I know that you are up to the task of knowing the Most important First Commandment of the Eternal Covenant, huh? (again, not Moses stuff that is FINISHED)

See Matthew 22:35-40 for the Whole 'Everlasting full Gospel' REQUIREMENT of Agape Love Re/created in the Born Again mind. 2 Corinthians 3:3 'Letter, Mind of Christ' & Hebrews 8:10 & Hebrews 10:15-16.

And yes, surely, this is always still conditional on our part. Romans 8:14

---John
 
John the Baptist wrote:
And I know that you are up to the task of knowing the Most important First Commandment of the Eternal Covenant, huh? (again, not Moses stuff that is FINISHED)

See Matthew 22:35-40 for the Whole 'Everlasting full Gospel' REQUIREMENT of Agape Love Re/created in the Born Again mind. 2 Corinthians 3:3 'Letter, Mind of Christ' & Hebrews 8:10 & Hebrews 10:15-16.

And yes, surely, this is always still conditional on our part. Romans 8:14


Thank you, John. I thought I had included the verses that say that to love our brother is to love God but maybe I shortened it down for brevity’s sake. You’re right, that is number one. Looking out my window at this glorious morning, it is hard for me to believe how anyone could look at the creation, even in it’s tainted form, and not love the creator of it. How amazing it will be when the lion lays down with the lamb and death and evil removed. If we could just find that kind of peace here among the lions and lambs, we would find the kingdom of God is within us when the Lamb of God, the Lion of the tribe of Judah, is on the throne of our heart. :)
 
R7-12 said:
First you agree the Calendar of God applies to God’s people today and then declare that for pragmatic reasons, Christian do not adhere to them. Isaiah 62:2 says nothing about Gentiles not obeying God’s commands, but rather, it says He shall be called by a new name and they will see God’s righteousness

I think you missed my point. If a wife is divorced from the old husband, she no longer is associated with his ways whether they are right or not is not the issue here.

The Law is not done away with---- what is done away with is the curse of the Law, and one's legalistic adherence to it as a means of salvation.

On the other hand, when one has the Spirit, that is the Law written in the heart as opposed to stone. When one has the Spirit of Christ, one will tend to emulate the Law, or I should say, the spirit of the Law.

So the question really becomes whose works is one doing? That of the flesh by Law, or the Spirit by faith?

A legalist will strive to follow the feast days showing that (s)he is righteous or as evidence of faith and righteousness.

One by the Spirit will rejoice in the knowledge as to what the feast days represent, with the veil removed seeing they are fulfilled in Christ. (S)he will not bring up the feast days to people from a ceremonial stance, but from a prophetic one without a secret fear as to whether or not they are "keeping" them. The thought never would cross their mind as they are already rejoicing in the knowledge of them and how they relate to Christ.
 
tim_from_pa said:
[quote="R7-12":645b5]First you agree the Calendar of God applies to God’s people today and then declare that for pragmatic reasons, Christian do not adhere to them. Isaiah 62:2 says nothing about Gentiles not obeying God’s commands, but rather, it says He shall be called by a new name and they will see God’s righteousness

I think you missed my point. If a wife is divorced from the old husband, she no longer is associated with his ways whether they are right or not is not the issue here.

The Law is not done away with---- what is done away with is the curse of the Law, and one's legalistic adherence to it as a means of salvation.

Tim....there is no curse of the Law...The Law was brought forth as a guideline for man to use as a rule to righteous living the way God wants us to live....it is Pauline propaganda that calls it a curse...It wasn't introduced to show us that we sin (as Pauline Christianity proposes), but rather to show us how to live...


On the other hand, when one has the Spirit, that is the Law written in the heart as opposed to stone. When one has the Spirit of Christ, one will tend to emulate the Law, or I should say, the spirit of the Law.

Yet every Christian fails miserably...myself included even though the Law is written in our hearts...So what is the difference between Law written in Stone, or the flesh...answer: none. Both show us how to live righteously...

So the question really becomes whose works is one doing? That of the flesh by Law, or the Spirit by faith?

It should be a combination of both...see James...

A legalist will strive to follow the feast days showing that (s)he is righteous or as evidence of faith and righteousness.

A smart man would follow the Feast Days because God commanded it, and it is a template of the 1st and 2nd comings of the Messiah...if you don't observe it you lose it....as most who read the posts on the Feast Days scratch their heads have no idea what they are.


One by the Spirit will rejoice in the knowledge as to what the feast days represent, with the veil removed seeing they are fulfilled in Christ.

Agreed, but Christ hasn't fulfilled the Fall Feasts yet....

(S)he will not bring up the feast days to people from a ceremonial stance, but from a prophetic one without a secret fear as to whether or not they are "keeping" them. The thought never would cross their mind as they are already rejoicing in the knowledge of them and how they relate to Christ.

Not sure what you are getting at here, but the Feast days will be observed during the Messianic Millennium....by all.

[/quote:645b5]

Tim a few comments in red...
 
Hi tim_from_pa,

You wrote,
R7-12 said:
First you agree the Calendar of God applies to God’s people today and then declare that for pragmatic reasons, Christian do not adhere to them. Isaiah 62:2 says nothing about Gentiles not obeying God’s commands, but rather, it says He shall be called by a new name and they will see God’s righteousness
[quote:3ca52]I think you missed my point. If a wife is divorced from the old husband, she no longer is associated with his ways whether they are right or not is not the issue here.
[/quote:3ca52]
From whom are you divorced?

The Law is not done away with---- what is done away with is the curse of the Law, and one's legalistic adherence to it as a means of salvation.
I agree with you that the law is not done away, as Christ said himself (Matthew 5:17-18). And I respect your difference in the understanding of the curse of the law but I don't see the curse of the law as you do. As I understand the curse of the law it is the fact that the law requires payment for breaking it. Thus, we as sinners, incur debt to the law (“forgive our debts as we forgive our debtorsâ€Â) through disobedience and therefore we are required to pay the price. The price is our lives – forfeited by breaking the law “the wages of sin is death†(Romans 6:23). So the curse, in my opinion is the death penalty – this Christ paid for in himself as a substitutionary sacrifice when he was nailed to the cross. This debt is called the cheirogrophon. It is also called a certificate of debt and associated with it were commandments contained in ordinances relating to animal sacrifices that were given in the law to deal with sin on a physical level by the purification of the flesh only (Ephesians 2:15, Hebrews 9:13).

Without faith in Christ’s sacrifice, that is, faith that God will raise us from the dead because Christ’s blood redeems us, there is no salvation from the curse of the law – death. Thus, adherence to the law is by no means the curse, rather, it is when we break the law and do not turn and repent for breaking it that we face the curse for then we still are in need of redemption from our debt.

On the other hand, when one has the Spirit, that is the Law written in the heart as opposed to stone. When one has the Spirit of Christ, one will tend to emulate the Law, or I should say, the spirit of the Law.

So the question really becomes whose works is one doing? That of the flesh by Law, or the Spirit by faith?
There is only one law for both the stranger and the home born (Exodus 12:49, Numbers 15:29), and one lawgiver (James 4:12). Either one learns to live by the law by faith, which is how it becomes written on hearts by not grieving the spirit, or one does not. It’s all a matter of willingness to do what God commands. All the double-talk and circular reasoning that is offered in refutation to obedience to the law is irrelevant.

A legalist will strive to follow the feast days showing that (s)he is righteous or as evidence of faith and righteousness.
Pardon me but that is nonsense in my opinion. A legalist is one who tries to earn salvation by successfully doing everything right. This is absolutely impossible to achieve. A servant of God, on the other hand, does everything that God commands of His servants because that is what He asks (Matthew 4:4). This may require great sacrifice on our part in this present age but we are also called to become living sacrifices (Romans 12:1). So it should not be difficult to identify the kind of faith in God that is required to obey Him. It is by faith we are saved, not of works, lest any man should boast. True faith is perfected by demonstrating complete trust in God through our conduct relative to His instructions, while we live in this world (James 2:22).

The Sabbaths, New Moons, Feasts and Holy Days are appointed times of worship that reveal God’s plan to His people through keeping them. Each Feast kept will reveal greater truths to the worshipper for God reveals himself and gives His spirit to those who obey Him (Acts 5:32, 1 John 3:24). They are not ceremony but a true blessing from God that teaches us all how God wishes us to worship Him, and much, much more. The disciples, apostles and early church kept all of them long after Christ’s ascension, up to this very day, as it is written.

I know I will not change your mind on this but I have told you the truth. What you do with it is up to you.

Consider what the word says in Zechariah 14:16-19 and Isaiah 66:22-24. If all the appointed times of God have been kept from the beginning, and they will be kept after Christ’s return, as it is written, why the interval of noncompliance among organized and mainstream Christian groups from the fourth century onwards?

R7-12
 
R7-12 said:
From whom are you divorced?

I'm referencing Israel. Israel was divorced from the husband (God). The nation could be recovenanted when the husband died and could be remarried in a new covenant.

R7-12 said:
The Sabbaths, New Moons, Feasts and Holy Days are appointed times of worship that reveal God’s plan to His people through keeping them.....I know I will not change your mind on this but I have told you the truth. What you do with it is up to you.

I'm not disagreeing with your previous post, and I'm not even sure where we radically differ--- I'm not sure where I should change my mind. I know what I do with the feast days---- I've been teaching them for years and acknowledging their fulfillment in Christ. I'm always aware of the phase of the moon (I threw that in as a bonus).

Could you enlighten everyone here what you do on a feast day, say Passover? I'm curious.
 
Hi tim_from_pa,

I had asked,
R7-12 said:
From whom are you divorced?
tim_from_pa said:
I'm referencing Israel. Israel was divorced from the husband (God). The nation could be recovenanted when the husband died and could be remarried in a new covenant.
I think I understand where you’re coming from now. Please correct me if I’m wrong. Is it your belief that the law was essentially given to the physical nation of Israel only and that Gentiles were never required to observe it? Is it your belief that since Israel was unfaithful, God divorced Himself from the physical nation and that when they are restored; they will no longer observe the law just as the Gentiles don’t because their new bride is Christ?

R7-12 said:
The Sabbaths, New Moons, Feasts and Holy Days are appointed times of worship that reveal God’s plan to His people through keeping them.....I know I will not change your mind on this but I have told you the truth. What you do with it is up to you.
tim_from_pa said:
I'm not disagreeing with your previous post, and I'm not even sure where we radically differ--- I'm not sure where I should change my mind. I know what I do with the feast days---- I've been teaching them for years and acknowledging their fulfillment in Christ. I'm always aware of the phase of the moon (I threw that in as a bonus).
Again, I’m not trying to change your mind, but to answer your question concerning how we differ, you said there are pragmatic reasons why Christians do not adhere to God’s appointed times. You suggested the Sabbath no longer needs to be kept and therefore its identifying mark is gone. You said a wife was “free to remarry if the husband died hence the hold husband (the covenant of the law) was dead thru Christ and the new resurrected Christ is his new creation in grace.â€Â

Personally, I don't agree with your interpretation, and I don't subscribe to dispensationalism.

The head of physical Israel is the same elohim that is the head of the sons of Abraham by faith today – Jesus Christ. The fact that physical Israel was disobedient and broke covenant does not mean God broke covenant with them or will discard the covenant (Psalm 89:34, Jeremiah 33:20-21). The problem wasn’t the covenant, the problem was with the people who wouldn’t obey it (Hebrews 7:7-8). That's why a new people, a holy nation, has been chosen to fulfill the covenant and receive the mercy of God (1 Peter 2:8-10). This is made possible by the outpouring of the Spirit of God which Israel never had because their promises were physical whereas ours are better, being spiritual in nature (Hebrews 8:6, Isaiah 59:21, 2 Corinthians 3:6, Hebrews 10:29).

Within the covenant was the means by which its adherents were to sanctify themselves for sin (Hebrews 9:22). In the first covenant that was through animal blood etc. but it was never given to fully take away sin, and thereby justify the offerer. God had planned all along to introduce the next phase at the correct time which would fulfill the requirement of the law (death of the sinner) that the first covenant was unable to because of the weakness inherent in flesh (Romans 8:2-4). Christ died to pay what the law required of each of us. Thus, Christ became the central feature of the law. So if the law is no longer to be observed what was the point? It does not make sense because not even Christ could avoid the law. The law is the means by which we learn to do what is right. If we live contrary to the law we live in sin and trample underfoot the sacrifice of Christ (Hebrews 10:29). The law foretold of Christ and it provides the means by which we can be forgiven – through Christ’s blood which the law accepted on our behalf so that we would not have to pay the price the law requires – if we are faithful that is.

Thus, the second covenant is the same as the first with the exception of the means given for atonement. The first was ratified by animal blood, the second was ratified by Christ’s blood. This was what God had intended to do all along, therefore the physical temple and physical priesthood and physical animal sacrifices were all fulfilled by that which it all pointed to, the sacrifice of Christ. This has no effect upon when we worship God because His instructions for this is law which will not pass away anytime soon (Luke 16:17). Our offerings are now spiritual and our sacrifice physical but now we become the sacrifices (Romans 12:1, Hebrews 13:16) God never intended animal sacrifice to be the means by which we are saved nor did He delight in them (Psalm 51:16-17, Proverbs 15:8, Matthew 9:13, Hoses 6:6, Hebrews 10:4-10).

There are many misconceptions concerning the law of God but Christ made it clear that it will remain and must be observed, otherwise we commit sin and sin is the transgression of the law (1 John 3:4).

I hope this helps,
R7-12
 
R7-12:

I believe that many Christians today did originate from the physical house of Israel---- they are Abraham's seed unbeknownst to themselves.

Thus, when Israel was divorced, these people became Gentiles and would not know the Law of God any longer. Indeed, that's why God cast Israel off to begin with---- I don't expect these lost people to behave a Jews as the bible says of them.

Those who live by faith already have the law written in their hearts (Jeremiah 31:31-34). This is why they forgot the Law--- it was prophesied. This is not an issue as to whether or not the Law is valid, but rather the reason that it was forgotten. I have no problem with the sabbath or feast days, as does any Christian I know who is enlightened as to how it was fulfilled in Christ.

The rest of the Israelites, although numerous, and comprise many nations, are lost without faith, but these Israelites will be restored to their own land, along with the Jew at the time of the end (Ezekiel 37).
 
Hi tim_from_pa,

You said,
R7-12:

I believe that many Christians today did originate from the physical house of Israel---- they are Abraham's seed unbeknownst to themselves.
Agreed.

Thus, when Israel was divorced, these people became Gentiles and would not know the Law of God any longer. Indeed, that's why God cast Israel off to begin with---- I don't expect these lost people to behave a Jews as the bible says of them.
Agreed.

Those who live by faith already have the law written in their hearts (Jeremiah 31:31-34).
I don’t understand what you mean, especially the “already†part, please explain. And could you explain what it means in the text you cited which says in verse 34, “I will put My law in their minds, and write it on their hearts.†How does this take place, in your opinion?

This is why they forgot the Law--- it was prophesied. This is not an issue as to whether or not the Law is valid, but rather the reason that it was forgotten. I have no problem with the sabbath or feast days, as does any Christian I know who is enlightened as to how it was fulfilled in Christ.
Would you mind providing the Scriptures which explicitly describe the Sabbaths and Feast Days as having already been fulfilled in Christ as you say?

The rest of the Israelites, although numerous, and comprise many nations, are lost without faith, but these Israelites will be restored to their own land, along with the Jew at the time of the end (Ezekiel 37).
Agreed.

Thanks for your previous response. I look forward to your next reply,
R7-12
 
tim_from_pa said:
R7-12:

I've answered quite a bit already---- I just wanted to know earlier how you keep the feasts, e.g. Passover?
I've answered lots too.

I keep the Sabbaths, New Moons, Feasts, and Holy Days just as Jesus Christ did when he walked the earth, and as the apostles and disciples did in the first and second centuries CE up to the present.

R7-12
 
I guess you missed this one....

R7-12 wrote:

Yes that covers the basic principles behind the law of God which reflects the love of God and the kind of love we are to have towards Him and towards our fellow man.

Sounds to me like you wish to love God with all your heart, and mind, and life, and strength, just as it is written – by obeying His voice and keeping His commandments.

That includes much more than a couple of commandments concerning strangled animals and blood which you claim to never encounter or have to worry about except for the commandment to not commit adultery.
So which is it? - All of the above, or just the seventh commandment that you must endeavor to keep in order to do what is pleasing to Almighty God?


Glad you asked, R7-12, we do need to bring these things out.
Matthew 13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

Here are the do’s:
Exactly what the Lord said. As you have noted, Jesus boiled the law down to one single precept with a new twist: Here it is new:
John 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
John 15:17 These things I command you, that ye love one another.

Matthew 7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.


It was the essence of the gospel message in Matthew 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. The disciples taught it as they were told to:

1 Peter 3:8
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous

1 John 3:11
For this is the message that ye heard from the beginning, that we should love one another.
1 John 3:23
And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

1John 4: 13 We know that we live in him and he in us, because he has given us of his Spirit. 14And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God. 16And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in him. 17In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him. 19We love because he first loved us. 20If anyone says, "I love God," yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. 21And he has given us this command: Whoever loves God must also love his brother.


Here it is old: 2 John 1:5
And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.

Finally taught by Paul, one born out of due season:
To the Romans 13:8
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

To the Galatians 5:13
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

To the Ephesians 4:2
With all lowliness and meekness, with longsuffering, forbearing one another in love;

To the 1 Thessalonians 3:12
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

To the Hebrews 10:24
And let us consider one another to provoke unto love and to good works

Those are the do’s
Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
24Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock…


Then there are the don’ts:

In regard to Jewish rites and rituals, it seemed good to the Holy Ghost, and to us, to lay upon you (Gentiles) no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well.

Those are the ‘don’ts’. Not like the Pharisees in Matthew 23:4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers, when the disciples decided the laws governing the new church, they chose to keep just these few things. Hurray! Just like their master, their yoke was easy and their burden light. You could do more but if you did you were willingly putting yourself under an unnecessary burden, and are then obliged to keep the whole law.

Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

This isn’t the first time the church had this discussion either. This thread is like a repeat of the whole dissention in Acts 15:

Acts 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
6And the apostles and elders came together for to consider of this matter.
7And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
8And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
9 And put no difference between us and them, purifying their hearts by faith.
10Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? 11But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.


And that shut them up, except James, who wanted to spell it out :
(what a kidder, heh heh, not unlike our dear R7-12 :wink:

13And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
14Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15And to this agree the words of the prophets; as it is written,
16After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
18Known unto God are all his works from the beginning of the world.
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.


I hope i haven't forgotten anything but I know if I have, R7-12 will remind me, won't you? :wink:
 
R7-12 said:
[quote="tim_from_pa":9a2a8]R7-12:

I've answered quite a bit already---- I just wanted to know earlier how you keep the feasts, e.g. Passover?
I've answered lots too.

I keep the Sabbaths, New Moons, Feasts, and Holy Days just as Jesus Christ did when he walked the earth, and as the apostles and disciples did in the first and second centuries CE up to the present.

R7-12[/quote:9a2a8]

I did not see in any of your posts specifically how you keep Passover for instance, but you do quote the bible saying that you keep them like Christ and the disciples did.

That's good to hear. You celebrate the feasts like we do then. For example, we celebrate Passover, the meal and all, roasted lamb and all the good things. One year we had issues with the animal rights activists but such a slaughter is freedom of religion we argued, and we won out.
 
Hi tim_from_pa,

I'm glad you were able to maintain your religious freedom. I believe that is very important, especially these days.

We do eat of the flock or the heard at Passover but we do not offer animal sacrifices. It is my position that what the law of commandments contained in ordinances (physical temple system, law of sacrifice, and purification rituals) pointed towards but could not itself do, because it was weak in the flesh, God accomplished by sending His son to die once for all and thus fulfill the righteous requirement of the law - the offering of life to pay the debt and thereby sanctify us all (Romans 8:3-4, Hebrews 10:4-10).

It's nice to see others here who do not reject the law of God.

R7-12
 
Glad you asked, R7-12, we do need to bring these things out.
Matthew 13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

Here are the do’s:
Exactly what the Lord said. As you have noted, Jesus boiled the law down to one single precept with a new twist: Here it is new:
John 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
John 15:17 These things I command you, that ye love one another.

Matthew 7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Summarizing a large document such as the law in a concept such as love, does not negate the observance of everything in the document, so your point is moot.

It was the essence of the gospel message in Matthew 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. The disciples taught it as they were told to:

1 Peter 3:8
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous

1 John 3:11
For this is the message that ye heard from the beginning, that we should love one another.
1 John 3:23
And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
1John 4: 13 We know that we live in him and he in us, because he has given us of his Spirit. 14And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God. 16And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in him. 17In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him. 19We love because he first loved us. 20If anyone says, "I love God," yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. 21And he has given us this command: Whoever loves God must also love his brother.


Here it is old: 2 John 1:5
And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
Right. It’s nothing new but that which we had from the beginning – the law of God.

Finally taught by Paul, one born out of due season:
To the Romans 13:8
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

To the Galatians 5:13
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

To the Ephesians 4:2
With all lowliness and meekness, with longsuffering, forbearing one another in love;

To the 1 Thessalonians 3:12
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

To the Hebrews 10:24
And let us consider one another to provoke unto love and to good works
Again what you have quoted supports the teaching that we are to live by the law and thereby fulfill it.

Those are the do’s
Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
24Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock…
You forget the bits in between the texts you quoted, here they are,

“Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 “And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ (Matthew 7:22-23).

Those who practice lawlessness are those who do not live by the law of God.

Then there are the don’ts:

In regard to Jewish rites and rituals, it seemed good to the Holy Ghost, and to us, to lay upon you (Gentiles) no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well.

(emphasis added by R7-12)
Unfortunately you have chosen to add to the word of God – something we are very strictly commanded not to do,
For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book; 19and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book (Revelation 22:18-19).

Here is what the Bible actually says in the text you referred to,
We have therefore sent Judas and Silas, who will also report the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell (Acts 15:27-29).

The words you added to the text are not found in the Bible, neither is does it apply to the context. To understand why these Gentile converts were specifically reminded of specific aspects of the law of God one must look into the culture of their time and location and the religious practices extant at this time.

Consider new converts living in Bombay India, do you think they might do well to receive specific reminders of the law due to their cultures’ common practices? Do you think it might be that new converts living in the rain forests of South America may require specific reminders of the law that would be quite different from their brethren in India?

How about those converts living in the region of Phrygia and Galatia whose cultures were significantly influenced by Greek thought and religious practice. Where sacrificing strangled animals to idols and then eating the meat was as common as temple prostitution which was the understood means by which the men received spirituality – in the first century CE? Think about it.

Those are the ‘don’ts’. Not like the Pharisees in Matthew 23:4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers, when the disciples decided the laws governing the new church, they chose to keep just these few things. Hurray! The disciples had no authority to change or remove any of the laws of God any more than you or I do. Period. Just like their master, their yoke was easy and their burden light. You could do more but if you did you were willingly putting yourself under an unnecessary burden, and are then obliged to keep the whole law. Incoherent nonsense
You understand not the Scriptures. You clearly label living by the entire law of God a burden when the Bible says the exact opposite, showing how incorrect your interpretation really is.

For this is the love of God, that we keep His commandments. And His commandments are not burdensome(1 John 5:3).

Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Tell me if you can. What are the WORKS of the law, as you believe them to be?
What is the curse that those who are of the works of the law are under?
What is written in the book of the law that was to be DONE?

I would be very interested to hear how you understand these things.

This isn’t the first time the church had this discussion either. This thread is like a repeat of the whole dissention in Acts 15:

Acts 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
6And the apostles and elders came together for to consider of this matter.
7And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
8And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
9 And put no difference between us and them, purifying their hearts by faith.
10Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? 11But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.


And that shut them up, except James, who wanted to spell it out : (what a kidder, heh heh, not unlike our dear R7-12 :wink:

13And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
14Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15And to this agree the words of the prophets; as it is written,
16After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
18Known unto God are all his works from the beginning of the world.
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.


I hope i haven't forgotten anything but I know if I have, R7-12 will remind me, won't you? :wink:
What things do you think James was referring to that were preached to people in every city, read in the synagogues every Sabbath day, since Moses, that James did not want to trouble these Gentiles with?

Answering these questions will go along way to helping us understanding one another, and more importantly, to help us better understand what is written,

R7-12
 
R7-12 in italics, unred typo in bold

R7-12 wrote:
Summarizing a large document such as the law in a concept such as love, does not negate the observance of everything in the document, so your point is moot.

That wasn’t even my point. Jesus was speaking. He’s the one who said the law could be summed up in “all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.†Can you come up with a law that isn‘t covered to God’s satisfaction? If you can, maybe it‘s because it’s not God‘s law but the laws added by the Sanhedrin.

R7-12 wrote: Right. It’s nothing new but that which we had from the beginning – the law of God.
The law of God was a set of ten written on 2 tablets of stone that Moses carried down the mountain, not the multitude of amendments that were added by Moses and the Sanhedrin afterwards. His law was not grievous but by the time Christ came it was down to stick picking stringency. God’s law was the spirit behind the set of rules which could be translated simply; Love God and love one another. Mic 6:8 He hath showed thee, O man, what [is] good; and what does the LORD require of you, but to do justly, and to love mercy, and to walk humbly with your God?


R7-12 wrote:Again what you have quoted supports the teaching that we are to live by the law and thereby fulfill it.
Actually they don’t say keeping the law fulfills the law. Read the verses below:
Rom 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Rom 13:10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.
Gal 5:14 For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself.
Jam 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

You see, love fulfills the law.



R7-12 wrote:You forget the bits in between the texts you quoted, here they are,
“Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 “And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ (Matthew 7:22-23).
Those who practice lawlessness are those who do not live by the law of God.

I could quote the entire New Testament but I think you would lose sight of my point. 1Ti 1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: [so do].

Now the end of the commandment is charity out of a pure heart,

and [of] a good conscience, and [of] faith unfeigned: From which some having swerved have turned aside unto vain jangling; Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. But we know that the law [is] good, if a man use it lawfully;

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient,

for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine…
The law was written to keep the lawless in line. Love is a higher law but it is a law with benefits instead of curses. How different is “thou shalt not steal†from “It is more blessed to give than receive†?



R7-12 wrote:Unfortunately you have chosen to add to the word of God – something we are very strictly commanded not to do,
For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book; 19and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book (Revelation 22:18-19).


We are strictly forbidden to add “to the words of this book of this prophecy,†which is the book of the Revelation of John. Apparently, you are adding the entire Bible to the warning of Revelation and I don’t think that is what John was saying at all. Those plagues look pretty bad. I’d repent if I were you.


R7-12 wrote: Here is what the Bible actually says in the text you referred to,
We have therefore sent Judas and Silas, who will also report the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell (Acts 15:27-29).
The words you added to the text are not found in the Bible, neither is does it apply to the context. To understand why these Gentile converts were specifically reminded of specific aspects of the law of God one must look into the culture of their time and location and the religious practices extant at this time.


The words I added were not put in italics like the actual words of the Bible were. (I lost my blue crayon…) It was meant to clarify not deceive. I wrote: “Then there are the don’ts:
In regard to Jewish rites and rituals, it seemed good to the Holy Ghost, and to us, to lay upon you (Gentiles) no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well.
Which was in complete context of the whole chapter and the book. You only added what suited your version, leaving out the preceding which I had summarized by the word, “Gentiles“, and the phrase,“in regard to Jewish rituals.†Here is the portion I left out for brevity since I quoted the whole thing later:
Act 15:23 And they wrote [letters] by them after this manner; The apostles and elders and brethren [send] greeting unto the brethren which are of the GENTILES in Antioch and Syria and Cilicia: Forasmuch as we have heard, that certain which went out from us have troubled you with words,

subverting your souls, saying, [Ye must] be circumcised, and keep the law: to whom we gave no [such] commandment:

It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, Men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell [you] the same things by mouth.
When I leave something out it’s because I’m trying to spare you the lengthier post and I believe you can and should read everything from the Bible on your own to check the context. My translation was in context. I‘m not convinced about yours.



R7-12 wrote:Consider new converts living in Bombay India, do you think they might do well to receive specific reminders of the law due to their cultures’ common practices? Do you think it might be that new converts living in the rain forests of South America may require specific reminders of the law that would be quite different from their brethren in India?
How about those converts living in the region of Phrygia and Galatia whose cultures were significantly influenced by Greek thought and religious practice. Where sacrificing strangled animals to idols and then eating the meat was as common as temple prostitution which was the understood means by which the men received spirituality – in the first century CE? Think about it.


Yes, think about it. Do you think we need to have laws that pertain to bulls that push with their horns or what to do if an donkey goes astray? The law could be summarized in simply to ‘love God and love one another’ and those few additions that seemed necessary to the disciples at the time. The way the country is going, they may become even more relevant to us in the near future.

R7-12 wrote: The disciples had no authority to change or remove any of the laws of God any more than you or I do. Period…. Incoherent nonsense…

Jesus said to Peter; Mat 16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. Would you like to explain this if not the way I interpreted it?


R7-12 wrote:Tell me if you can. What are the WORKS of the law, as you believe them to be?
What is the curse that those who are of the works of the law are under?
What is written in the book of the law that was to be DONE?

I would be very interested to hear how you understand these things.


Works of the law are doing things according to the letter of the law while ignoring the spirit of the law, which is love. The Sabbath was one command that Jesus continually broke according to the letter of the law, as commanded by the Sanhedrin, the Pharisees and scribes and lawyers of his day. This law was meant to give man a rest day so he couldn’t be forced by employers, slave owners, or nagging wives to work 7 days a week. It was set apart or hallowed as a day of rest and reflection but it was turned into a nightmare. A CURSE. The Pharisees were also big on fasting but not according to the will of God. Isa 58:6 [Is] not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?[Is it] not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? The Pharisees were big on the works of the law but they had no love of God, no mercy, no compassion. Jesus said they stole widows houses and he called them a generation of vipers. The works they did were just to be seen of men to get praise but they did not do the works of faith, love, humility and mercy that God wanted man to do. Jesus explained their teaching of the law as a burden heavy to be borne. How ever many hundred plus rules they added were a CURSE with punishments like stoning for those who picked up sticks on the Sabbath. (I bet you get lots of Sabbath rest under a pile of rocks) The works of faith that God wanted to be done were 1. Love God and 2. Love one another. Can you tell me what rules you think should be added besides the ones the disciples added about abstaining from blood, meats offered to idols and fornication?


R7-12 wrote:What things do you think James was referring to that were preached to people in every city, read in the synagogues every Sabbath day, since Moses, that James did not want to trouble these Gentiles with?

Answering these questions will go along way to helping us understanding one another, and more importantly, to help us better understand what is written, R7-12


That would be great, wouldn‘t it. BTW, did you notice that I quoted the entire portion of Acts that you were getting all anal about earlier? If you had just finished my post, you might have saved yourself writing those two paragraphs.

James said that Moses didn’t need to be preached since, 21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Sure Moses was read and preached by the Pharisees. They did not accept Jesus as messiah nor believe his teaching to love one another, turn the other cheek, be humble, and merciful, did they? They were still under the Old Covenant as they knew it and they refused to take up the new in Christ. Paul was both a Jew and a Christian. He could observe the customs or not. They were not mandatory. Now that Jesus had come and showed how the sacrifices, rites, laws and feasts pertained to his birth, life, death and resurrection, they were just a remembrance for the Jewish followers of Christ. Read this potion of Acts which repeats the requirements of Acts 15:27-28:
Act 21:24 Them take, and purify thyself with them, and be at charges with them, that they may shave [their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but [that] thou thyself also walkest orderly, and

keepest the law.

As touching the Gentiles which believe, we have written [and] concluded that

they observe no such thing,

save only that they keep themselves from [things] offered to idols, and from blood, and from strangled, and from fornication

Did you understand that? I don’t want you to miss it just because you think you have a quarrel with me and have to argue the opposite side of this issue. I have nothing against you personally, but as Paul said, “But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain.†Galatians 4:10

Gal 4:21 Tell me, ye that desire to be under the law, do ye not hear the law?
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
28 Now we, brethren, as Isaac was, are the children of promise.
29 But as then he that was born after the flesh persecuted him [that was born] after the Spirit, even so [it is] now
 
unred typo,

You have written a long post that requires a response so I will have to answer in sections. Here is the first part.

R7-12 in italics, unred typo in bold
R7-12 wrote:
Summarizing a large document such as the law in a concept such as love, does not negate the observance of everything in the document, so your point is moot.
That wasn’t even my point. Jesus was speaking. He’s the one who said the law could be summed up in “all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.†Can you come up with a law that isn‘t covered to God’s satisfaction? If you can, maybe it‘s because it’s not God‘s law but the laws added by the Sanhedrin.
Either you missed my point or are in denial. The fact that Christ summed up the law as loving your fellowman does not mean the individual commandments are no longer valid and that is what your comment implies.

Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets (Matthew 7:12).

This is indeed a summary of the second great commandment as we see below,

Then one of them, a lawyer, asked Him a question, testing Him, and saying, 36 “Teacher, which is the great commandment in the law?†37Jesus said to him, “ ‘You shall love the LORD your God with all your heart, with all your soul, and with all your mind.’ 38“This is the first and great commandment. 39 “And the second is like it: ‘You shall love your neighbor as yourself.’ 40“On these two commandments hang all the Law and the Prophets.†(Matthew 22:36-40).

The Law and the Prophets are summarized by the two great Commandments. Christ confirmed that here,

Then one of the scribes came, and having heard them reasoning together, perceiving that He had answered them well, asked Him, “Which is the first commandment of all?†29 Jesus answered him, “The first of all the commandments is: ‘Hear, O Israel, the LORD our God, the LORD is one. 30‘And you shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. 31 “And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.†32 So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, and there is no other but He. 33 “And to love Him with all the heart, with all the understanding, with all the soul, and with all the strength, and to love one’s neighbor as oneself, is more than all the whole burnt offerings and sacrifices.†34 Now when Jesus saw that he answered wisely, He said to him, “You are not far from the kingdom of God.†But after that no one dared question Him (Mark 12:28-34).

I will elaborate a bit further for your benefit.

The law begins with Almighty God Himself from whom the law emanates. Here is the order of summary,

God

Love

First Great Commandment

Second Great Commandment

The Ten Commandments

All the rest of the law.

R7-12 wrote: Right. It’s nothing new but that which we had from the beginning – the law of God.
The law of God was a set of ten written on 2 tablets of stone that Moses carried down the mountain, not the multitude of amendments that were added by Moses and the Sanhedrin afterwards.
Incorrect. First the Sanhedrin doesn’t come into play here at all concerning the law of God and the two tablets of stone. No authority to change any of laws of God in the slightest way has ever been granted by God to any being ever in existence. Period.

“For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled†(Matt. 5:18).

Second, the law of God engraved on the two tablets of stone included much, much more than just the Ten Commandments. It is upon this false premise of yours that you base much of your argument.

In Exodus 20, Moses begins receiving the law commencing with the Ten Words or Ten commandants.

In Exodus 21 Moses recieves ordinances including the service of slaves, the penalties for assault and murder, accidental death etc.
Exodus 22 deals with property rights, borrowing money, and a variety of other laws.
Exodus 23 includes commands such as those concerning false witness, helping a neighbor’s animal, taking bribes, the land Sabbath and the weekly Sabbath.

Notice in 24:4 it says that Moses wrote all the words of the Lord.

Then the LORD said to Moses, “Come up to Me on the mountain and be there; and I will give you tablets of stone, and the law and commandments which I have written, that you may teach them.â€Â

Moses remained on Mt. Sinai for forty days and forty nights. In Exodus 25 Moses receives more instructions including a heave offering sometimes rendered “contribution†and instructions for the construction of the ark of the Covenant. Also in this chapter are instructions concerning the table of showbread and the golden lampstand.

Exodus 26 includes instructions for the temple curtains, the boards and sockets and the veil covering the entrance to the ark of the covenant.
Exodus 27 gives instruction for the bronze altar, the court of the tabernacle and various related ordinances.

Exodus 28 and Exodus 29 include the instructions for the priests, their priestly garments, their food, the Urim and the Thummim, and the details of how the priests are to be consecrated through animal sacrifices.
Exodus 30 gives instructions for the Altar of incense and the oil of Anointing for the temple.

Exodus 31 describes how God has appointed Bezalel to do much of the craftsmanship that the temple requires.

Notice what it says in Exodus 31:18,
And when He had made an end of speaking with him on Mount Sinai, He gave Moses two tablets of the Testimony, tablets of stone, written with the finger of God.

So it is clear that from Exodus 24 through to Exodus 31 that the law of God, as it was given to Israel, includes numerous ordinances, the purpose of the temple with its altar and other features, and various animal sacrifices, all in addition to the Ten Commandments.

The law of God is all inclusive. Christ even referred to Psalms as part of the law.

His law was not grievous but by the time Christ came it was down to stick picking stringency.
That is correct – the law never was nor ever will be grievous, but the fact that evil men changed the law into something that was grievous has no effect upon the true law of God, what men had done was introduce what are the commandments of men.

God’s law was the spirit behind the set of rules which could be translated simply; Love God and love one another. Mic 6:8 He hath showed thee, O man, what [is] good; and what does the LORD require of you, but to do justly, and to love mercy, and to walk humbly with your God?
Correct. But the summarization of numerous points on a document doesn’t negate the individual points – it’s just a summary given to explain a simple concept. The law of God is indeed love as it emanates from the nature of the one true God. How one loves God and how one loves his fellowman is still revealed in the individual points of the document. Your argument doesn’t hold up.

R7-12 wrote:Again what you have quoted supports the teaching that we are to live by the law and thereby fulfill it.
Actually they don’t say keeping the law fulfills the law. Read the verses below:
Rom 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
The law is love. To obey the law is to love your brother because to love another means you will only do that which is good and right and helpful to him. Therefore, living the law correctly fulfills the spiritual principles in the law, which are all about love.

Rom 13:10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.
Stealing from your neighbor, lying to him, coveting his possessions, or committing adultery with his wife all worketh ill to him. Thus, to obey the law is to only do that which is good and right and helpful to him, therefore loving your neighbor is fulfilling the law. This is really basic stuff that shouldn’t be hard to understand.

Gal 5:14 For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself.
Again, this principle summarizes the spirit of the law which is Godly love. If you are loving your neighbor you are doing what the law says.

Jam 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
You see, love fulfills the law.
James said IF you fulfill the royal law according to Scripture – he is referring strictly to keeping the law as it is in the OT scriptures for the NT had not yet been completed and wouldn’t be compiled for many years. If you study the law, you will see how many ordinances are given regarding your neighbor and “Christian living.†If you fulfill these spiritual principles as you live through the various circumstances that occur in life, then you will fulfill the law concerning your neighbor by loving him according to the OT – as it is written and summarized in the NT. If you don't keep the commandments you cannot love your neighbor as yourself.

Loving your neighbor was a summary of the law from the start. What you are trying to do is make it appear as this were something new, it’s not.

…but you shall love your neighbor as yourself: I am the LORD (Lev. 19:18b).

This is the second great Commandment and a summary of the last six of the Ten Commandments

R7-12
 
Continuing,

R7-12 wrote:You forget the bits in between the texts you quoted, here they are,
“Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 “And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ (Matthew 7:22-23).
Those who practice lawlessness are those who do not live by the law of God.


I could quote the entire New Testament but I think you would lose sight of my point. 1Ti 1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: [so do].

That’s because your interpretation is amiss. Are fables a part of Scripture? Do you realize why some were arguing about endless genealogies and why that was important to those who would aspire to the priesthood or who would be declared the godly men of old by lineage? The text you underlined above is not related to the law of God other than as a warning not to be involved in these activities because they violate the law.

Now the end of the commandment is charity out of a pure heart,

The word “end†is telos in Greek and it means[/i]the goal or purpose or thing aimed at[/i]. The goal or purpose of the law is love from a pure heart which is only possible when the principles of the law are a part of who we are. This can only occur if they are put into our minds and written upon our hearts. And this can only happen if we are willing to place the law in our minds through believe, study and practice whereby it then becomes written upon our hearts.

and (of) a good conscience, and (of) faith unfeigned: From which some having swerved have turned aside unto vain jangling; Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. But we know that the law (is) good, if a man use it lawfully;
Those who speak of the law but do not practice it according to Scripture, desire to teach about the law but have no understanding neither of what they say, nor of the matters about which they make confident assertions.

But we (referring to the servants of God), KNOW (not assume, not think, not just believe – but KNOW) that the law is GOOD! Period. The law, like anything else can be abused and misused and therefore under such evil intentions the law would become a weapon to produce more evil through unbiblical application.

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient,
Mmmm, now who would be excluded from this group? Perhaps those who strive to live righteously according to Scripture, depending entirely upon God while living His principles through faith?

Why would the law be made for sinners? What would they do with it? How would it benefit them? Perhaps by the fact that it teaches what kind of thoughts, behaviour and speech is sin and therefore enable the sinner to know what to repent for and then how to turn from evil and live according to the commandments of God?

Those who that Bible refers to as lawless and disobedient are those who are without the law and therefore disobey the law. Disobeying the law is sin (1 John 3:4). If one does not live by the law they are sinners. Period. So says the Bible. And the rest of the text you cited confirms this,

for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine… The law was written to keep the lawless in line. Love is a higher law but it is a law with benefits instead of curses. How different is “thou shalt not steal†from “It is more blessed to give than receive†?
Let’s take a look at some of the language of the text you posted. I will quote 1 Timothy 1:9-11 from the NKJV,

knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, 11according to the glorious gospel of the blessed God which was committed to my trust.

lawless and insubordinate, ungodly and for sinners, unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for fornicators, for sodomites, for kidnappers, for liars, for perjurers,

Lawless: 459 anomos

1) destitute of law
2) departing from the law, a violator of the law, lawless, wicked

The law of God is for the benefit of those who violate the law and are wicked, so they can see their sin and come to the truth in repentance.

The lawless place many false gods before the one true God, thus breaking the first commandment.

Insubordinate: 506 anupotakos

1) not made subject, unsubjected
2) that cannot be subjected to control, disobedient, unruly, refractory

The law of God is for the benefit of those who do not subject themselves to the law, are unruly, disobedient to the commands of God, so they can see their sin and come to the truth in repentance.

The insubordinate do not subject themselves to the law of God and therefore reject the entirety of the law. Thus they will not subject themselves to the ordinances concerning the correct worship of the one true God.

Ungodly: 765 asebes

1) destitute of reverential awe towards God, condemning God, impious

The law of God is for the benefit of those who do not respect God and therefore condemn Him, so they can see their sin and come to the truth in repentance.

The ungodly do not respect God nor the name of God and thus speak of Him and His name in vain.

Sinners: 268 hamartolos

1) devoted to sin, a sinner

The law of God is for the benefit of those who are continually sinning or devoted to breaking the law, so they can see their sin and come to the truth in repentance.

Those who are in continual bondage under sin live in darkness and do not wish to live according the law.

Unholy: 462 anosios

1) unholy, impious, wicked

The law of God is for the benefit of those who are unholy, that is, those who have not separated themselves from evil by observing the law and are therefore wicked, so they can see their sin and come to the truth in repentance.

The unholy do not separate themselves for holy purposes such as worshipping the one true God at the times he has ordained, according to what is written.

Profane: 952 bebelos

1) accessible, lawful to be trodden
2) profane, heathenish
2a) unhallowed, common
2b) of men, ungodly

The law of God is for the benefit of those who are not of God. Those who by their ungodly state are profane, heathenish, of carnal man, so they can see their sin and come to the truth in repentance.

The profane do not separate their thoughts, speech or actions from evil and thus will engage in profane conduct and practices including eating meat that God has said is unclean.

Murderers of fathers: 3964 patraloas

1) a patricide

The law of God is for the benefit of those who would kill men who are fathers and have a wife children to care for, so they can see their sin and come to the truth in repentance.

Those who have no regard for the roles of father and husband do not know God.

Murderers of mothers: 3389 metroloas

1) matricide, the murderer of a mother

The law of God is for the benefit of those who would kill women who are mothers and thus have children and a husband to care for, so they can see their sin and come to the truth in repentance.

Those who have no regard for mothers and children do not understand the responsibilities that God has given them for the benefit of society and mankind in general.

Manslayers: 409 androphonos

1) a murderer

The law of God is for the benefit of those who would commit murder regardless of who the victim is so they can see their sin and come to the truth in repentance.

Those who would commit murder are lead by Satan who only wishes to engage in destructive behaviour.

Fornicators: 4205 pornos

1) a man who prostitutes his body to another’s lust for hire
2) a male prostitute
3) a man who indulges in unlawful sexual intercourse, a fornicator

The law of God is for the benefit of homosexual men so they can see their sin and come to the truth in repentance.

Those who exchange the rightful purpose of the body and marriage for that which is unnatural and contrary to the law of God, are insubordinate towards the very purposes of God creating male and female and are idolaters.

Sodomites: 733 arsenokoites

1) one who lies with a male as with a female, sodomite, homosexual

The law of God is for the benefit of bisexuals so they can see their sin and come to the truth in repentance.

Those who fornicate with either gender or with children also exchange the rightful purpose of the body and marriage for that which is unnatural and contrary to the law of God, are insubordinate towards the very purposes of God creating male and female and are idolaters.

Kidnappers: 405 andrapodistes

1) a slave-dealer, kidnapper, man-stealer
1a) of one who unjustly reduces free men to slavery
1b) of one who steals the slaves of others and sells them

The law of God is for the benefit of those who would steal people, so they can see their sin and come to the truth in repentance.

Those who steal people break the basic principles contained in the commandment which forbids stealing, and also all the principles concerning loving one’s fellowman.

Liars: 5583 pseustes

1) a liar
2) one who breaks faith
3) a false and faithless man

The law of God is for the benefit of those who lie to others, so they can see their sin and come to the truth in repentance.

Those who lie break the law and potentially damage their fellowman.

Perjurers: 1965 epiorkos

1) a false swearer, a perjurer

The law of God is for the benefit of those who bear false witness, so they can see their sin and come to the truth in repentance.

Thos who bear false witness break the law and do so with the intent of damaging those who they bear false witness against.

and if there is any other thing that is contrary to sound doctrine
The sound doctrine referred to can only be the Holy Scriptures of the OT for the NT did not yet exist. Thus it is a reference to the law as the foundation of all true doctrine.

All the words in the NT text you quoted reference the law of God, thus it explicitly tells us to observe the commandments. It seems the texts you have provided to support your assertions have backfired on you for they have proven the opposite.

R7-12
 
In conclusion,

quote:Unfortunately you have chosen to add to the word of God – something we are very strictly commanded not to do,
For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book; 19and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book (Revelation 22:18-19).

We are strictly forbidden to add “to the words of this book of this prophecy,†which is the book of the Revelation of John. Apparently, you are adding the entire Bible to the warning of Revelation and I don’t think that is what John was saying at all. Those plagues look pretty bad. I’d repent if I were you.
Cut the nonsense. You know what I’m referring to. This is what you wrote,

Then there are the don’ts:

In regard to Jewish rites and rituals, it seemed good to the Holy Ghost, and to us, to lay upon you (Gentiles) no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well.

R7-12 wrote: Here is what the Bible actually says in the text you referred to,
We have therefore sent Judas and Silas, who will also report the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell (Acts 15:27-29).
The words you added to the text are not found in the Bible, neither is does it apply to the context. To understand why these Gentile converts were specifically reminded of specific aspects of the law of God one must look into the culture of their time and location and the religious practices extant at this time.
Now you say,

The words I added were not put in italics like the actual words of the Bible were. (I lost my blue crayon…) It was meant to clarify not deceive. I wrote: “Then there are the don’ts:
In regard to Jewish rites and rituals, it seemed good to the Holy Ghost, and to us, to lay upon you (Gentiles) no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well.
Which was in complete context of the whole chapter and the book.
No. The chapter is not about “Jewish rites and rituals.†Nowhere are “Jewish rites and rituals†mentioned in Acts 15. You did not clearly distinguish between your assumption and the Bible text. Italicizing some words does not indicate that parts of the sequence are extra biblical, it only appears to be done for emphasis.

You only added what suited your version, leaving out the preceding which I had summarized by the word, “Gentiles“, and the phrase,“in regard to Jewish rituals.†Here is the portion I left out for brevity since I quoted the whole thing later:
Your so-called summary: “in regard to Jewish rituals†is in fact interpretation and when placed inside the Bible narrative as you have done, it becomes added words.

Act 15:23 And they wrote [letters] by them after this manner; The apostles and elders and brethren[send] greeting unto the brethren which are of the GENTILES in Antioch and Syria and Cilicia: Forasmuch as we have heard, that certain which went out from us have troubled you with words,

subverting your souls, saying,
[Ye must] be circumcised, and keep the law: to whom we gave no [such] commandment:

It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, Men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell [you] the same things by mouth.
When I leave something out it’s because I’m trying to spare you the lengthier post and I believe you can and should read everything from the Bible on your own to check the context. My translation was in context. I‘m not convinced about yours.
The way you place your commentary next to scripture, as above, without any identification or clear distinction, it can deceive readers by causing them to think you have quoted scripture only.

Having said that, the text you quote does not say what you have asserted. Circumcision was the sign of the first covenant and specifically the sacrificial aspect of it. The law referred to here is the law of sacrifice.

[quote:4aff8]R7-12 wrote:Consider new converts living in Bombay India, do you think they might do well to receive specific reminders of the law due to their cultures’ common practices? Do you think it might be that new converts living in the rain forests of South America may require specific reminders of the law that would be quite different from their brethren in India?
How about those converts living in the region of Phrygia and Galatia whose cultures were significantly influenced by Greek thought and religious practice. Where sacrificing strangled animals to idols and then eating the meat was as common as temple prostitution which was the understood means by which the men received spirituality – in the first century CE? Think about it.
Yes, think about it. Do you think we need to have laws that pertain to bulls that push with their horns or what to do if an donkey goes astray? The law could be summarized in simply to ‘love God and love one another’ and those few additions that seemed necessary to the disciples at the time. The way the country is going, they may become even more relevant to us in the near future.[/quote:4aff8]
Summarizing a law does not mean replacing that which has been summarized. For specific applications one must still refer to the larger document. And yes, all the laws are relevant because the principles behind each of them have application regardless of whether you own cattle or donkeys or cars and trucks or dogs and cats.

[quote:4aff8]R7-12 wrote: The disciples had no authority to change or remove any of the laws of God any more than you or I do. Period…. Incoherent nonsense…

Jesus said to Peter; Mat 16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. Would you like to explain this if not the way I interpreted it?
[/quote:4aff8]
This specifically referred to the proper application and administration of the principles of the law of God on situations that may arise involving the brethren. If unred typo decides to loose (remove) a commandment, there is no possible way that would ever be acknowledged in heaven. Think about it.

R7-12 wrote:Tell me if you can. What are the WORKS of the law, as you believe them to be?
What is the curse that those who are of the works of the law are under?
What is written in the book of the law that was to be DONE?

I would be very interested to hear how you understand these things.


Works of the law are doing things according to the letter of the law while ignoring the spirit of the law, which is love.
Scripture please.

The Sabbath was one command that Jesus continually broke according to the letter of the law, as commanded by the Sanhedrin, the Pharisees and scribes and lawyers of his day.
What twisting of truth! You mix the law of God in with the commandments of the Sanhedrin, the Pharisees, scribes and lawyers of Christ’s day and then assert Christ broke the law continually.

The fact is Christ never broke the law of God! Ever! If you wish to qualify your statement by saying that you were mainly referring to the interpretation or application of the law as done by the Pharisees etc. fine, but it is of no significance to the matter at hand. We are either talking about the law of God as written in the Bible or we’re talking about something else.

This law was meant to give man a rest day so he couldn’t be forced by employers, slave owners, or nagging wives to work 7 days a week. It was set apart or hallowed as a day of rest and reflection but it was turned into a nightmare. A CURSE.
I’m not about to get into the entire purpose of the Sabbath here, but it is an integral part of the law of God and was never a curse. The Pharisees may have twisted the truth and made it so but many so-called Christian groups today twist scripture into all kinds of nonsense. That’s all irrelevant to the discussion at hand.

The Pharisees were also big on fasting but not according to the will of God. Isa 58:6 [Is] not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?[Is it] not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
There is much more that this text is about but it’s not important here.

The Pharisees were big on the works of the law but they had no love of God, no mercy, no compassion. Jesus said they stole widows houses and he called them a generation of vipers. The works they did were just to be seen of men to get praise but they did not do the works of faith, love, humility and mercy that God wanted man to do. Jesus explained their teaching of the law as a burden heavy to be borne. How ever many hundred plus rules they added were a CURSE with punishments like stoning for those who picked up sticks on the Sabbath. (I bet you get lots of Sabbath rest under a pile of rocks) The works of faith that God wanted to be done were 1. Love God and 2. Love one another.
The Pharisees and what they did is irrelevant to our discussion. They are just another example of those who do not understand the law and therefore do not live by it as God commanded.

Can you tell me what rules you think should be added besides the ones the disciples added about abstaining from blood, meats offered to idols and fornication?
First, the disciples never added any additional rules or laws. What they did was remind the Gentiles of that region that the common practices such as eating strangled animal meat that contained blood which was offered to idols, was to be avoided according to the law of God (Leviticus 17:10-14) and also to abstain from fornication –the seventh commandment in the law because of temple prostitution which was an integral part of local religious practices. Second, the rest of the commandments were not an issue as they would have all been well taught otherwise Paul and the others would have been remiss in their duties as teachers of God and thus exposed as false prophets according to Isaiah 8:20.

Please explain in the most simple terms what you believe are the works of the law?

[quote:4aff8]R7-12 wrote:What things do you think James was referring to that were preached to people in every city, read in the synagogues every Sabbath day, since Moses, that James did not want to trouble these Gentiles with?

Answering these questions will go along way to helping us understanding one another, and more importantly, to help us better understand what is written, R7-12
That would be great, wouldn‘t it. BTW, did you notice that I quoted the entire portion of Acts that you were getting all anal about earlier? If you had just finished my post, you might have saved yourself writing those two paragraphs.

James said that Moses didn’t need to be preached since, 21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Sure Moses was read and preached by the Pharisees. They did not accept Jesus as messiah nor believe his teaching to love one another, turn the other cheek, be humble, and merciful, did they? They were still under the Old Covenant as they knew it and they refused to take up the new in Christ. Paul was both a Jew and a Christian.
[/quote:4aff8][/quote]
Paul was not from the tribe of Judah and therefore was not a Jew. He was from the tribe of Benjamin making him a Benjamite.

He could observe the customs or not. They were not mandatory. Now that Jesus had come and showed how the sacrifices, rites, laws and feasts pertained to his birth, life, death and resurrection, they were just a remembrance for the Jewish followers of Christ. Read this potion of Acts which repeats the requirements of Acts 15:27-28:
Act 21:24 Them take, and purify thyself with them, and be at charges with them, that they may shave [their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but [that] thou thyself also walkest orderly, and

keepest the law.

As touching the Gentiles which believe, we have written [and] concluded that

they observe no such thing,

save only that they keep themselves from [things] offered to idols, and from blood, and from strangled, and from fornication

Did you understand that? I don’t want you to miss it just because you think you have a quarrel with me and have to argue the opposite side of this issue.
I got it long ago but apparently you never have. The context is purification legislation as it states in verse 24. Take a look. The entire body of purification ordinances which are epitomized by the animal sacrifices, were replaced with Christ’s sanctifying sacrificial atonement. The Gentile believers were not commanded to observe such things and neither were the Jewish converts. To offer sacrifices is to reject Christ. You simply fail to see what the scriptures are speaking of and resort to assumption and speculation. Notice Paul spoke of walking orderly AND keeping the law. Walking orderly is according to the commandments and keeping the law is a reference to the law of animal sacrifice.

I have nothing against you personally, but as Paul said, “But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain.†Galatians 4:10
Introducing Galatians 4 to our discussion introduces aspects that we have not covered here and therefore it complicates attempts at clarification. However, let’s try to work through it productively.

To start, what are the weak and base elements referred to in verse 9? Remember, these people are recent Gentile (pagan) converts and Paul asks why they wish to TURN BACK to “weak and worthless elemental things†and thereby desire to be ENSLAVED all over AGAIN. It will be pitiful if you answer with the Ten Commandments or the Holy Appointed times of God.

Gal 4:21 Tell me, ye that desire to be under the law, do ye not hear the law?
You know not what “under the law†means.

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
28 Now we, brethren, as Isaac was, are the children of promise.
29 But as then he that was born after the flesh persecuted him [that was born] after the Spirit, even so [it is] now
The passage you quote has nothing to do with observing the Ten Commandments or whether they are still binding.

It speaks of the two covenants and specifically the means by which each is ratified – one denoting the flesh and the other denoting the spirit – one dependant upon the physical, the other on faith. It is here the truth is found.

Your arguments have all been addressed and each has been proven inadequate according to what is written.

PS, why not let's try to keep the points concise and to a minimum so responses can be shorter and easier to post?

R7-12
 
R7-12 in italics, unred typo in bold, scripture quotes in quote boxes

R7-12 wrote: why not let's try to keep the points concise and to a minimum so responses can be shorter and easier to post?
Mine was lengthy in order to spell out answers to your lengthy post. Instead, this time I’ll just answer the points and not the repetitive filler. You wrote several paragraphs outlining exactly what kinds of sins/sinners were covered by two sentences in 1 Timothy 1. I could barely wade through your post to find if you even answered my questions. (You would do well to work in a legal office or do paperwork for the state, I think.) :wink:

R7-12 wrote: Cut the nonsense. You know what I’m referring to.

I don’t consider taking the warning in Revelation to not add to the words of the prophesy of this book and apply it to also cover 65 other books to be nonsense. A stickler for details such as yourself must be more careful in the future. Judge not, lest ye be judged. (btw, that‘s a new command by Christ, not in the old laws, if I‘m not mistaken.)

R7-12 wrote: The way you place your commentary next to scripture, as above, without any identification or clear distinction, it can deceive readers by causing them to think you have quoted scripture only.
I assure you I meant no such deception and I stand by my interpretation of the verse. If I meant to deceive, I would not have quoted it verbatim in the following paragraphs and I thought that anyone would be able to see the difference in the type. I guess I gave you more credit than was due. (you can still get a job for some state offices writing tax forms perhaps) I‘ll try to use quotes with scriptures for you from now on.

R7-12 wrote: What twisting of truth! You mix the law of God in with the commandments of the Sanhedrin, the Pharisees, scribes and lawyers of Christ’s day and then assert Christ broke the law continually. The fact is Christ never broke the law of God! Ever! If you wish to qualify your statement by saying that you were mainly referring to the interpretation or application of the law as done by the Pharisees etc. fine, but it is of no significance to the matter at hand. We are either talking about the law of God as written in the Bible or we’re talking about something else.

I wish to repeat my statement and let you reread it. I said,“ The Sabbath was one command that Jesus continually broke according to the letter of the law, as commanded by the Sanhedrin, the Pharisees and scribes and lawyers of his day.†Jesus kept all the law. He fulfilled all the prophesies concerning himself. He represented all the symbolic portrayals in feasts, rites and sacrifices pertaining to himself. Perfectly. He was hounded by the lawyers who accused him of petty things they had added to the law in their interpretation of it, especially Sabbath-keeping hyper-rules they made up. He fulfilled the law and prophets, up to the coming of the Messiah, not including the final days prophesies about him:
“For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled†(Matt. 5:18).
Luk 24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
He kept all the law but he fulfilled the parts of it that were foreshadows of his birth, life and death for the sins of the world. I don’t see anywhere a description of the feasts and holy days that we are required to keep as Christians. As Israelites, there are many such things that are traditions of their special position with God, that are to be kept by them throughout time.
Deu 4:40 Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong [thy] days upon the earth, which the LORD thy God giveth thee, for ever.
2Ch 2:4 Behold, I build an house to the name of the LORD my God, to dedicate [it] to him, [and] to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This [is an ordinance] for ever to Israel.
Lev 23:14 And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: [it shall be] a statute for ever throughout your generations in all your dwellings.
Lev 23:41 And ye shall keep it a feast unto the LORD seven days in the year. [It shall be] a statute for ever in your generations: ye shall celebrate it in the seventh month.
For Gentiles I see:
Act 15:23 And they wrote [letters] by them after this manner; The apostles and elders and brethren [send] greeting unto the brethren which are of the GENTILES in Antioch and Syria and Cilicia: Forasmuch as we have heard, that certain which went out from us have troubled you with words,

subverting your souls, saying, [Ye must] be circumcised, and keep the law: to whom we gave no [such] commandment:

It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, Men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell [you] the same things by mouth.

The consensus of the disciples was that the essentials of OT law, rites and rituals could be contained in the teachings of Christ and the only requirements of the law to keep would be the abstaining of meat offered to idols, blood, and fornication. I said, The works of faith that God wanted to be done were 1. Love God and 2. Love one another. Can you tell me what rules you think should be added besides the ones the disciples added about abstaining from blood, meats offered to idols and fornication?†and you answered that “first, the disciples never added any additional rules or laws…and second, the rest of the commandments were not an issue as they would have all been well taught otherwise Paul and the others would have been remiss in their duties as teachers of God and thus exposed as false prophets according to Isaiah 8:20.†You missed the point. I meant what else to the commands of Christ,that Jesus told them to teach, should they have added other than the 3 things they did? Specifically, what commands did Jesus leave out of his teaching that you want to stress?


R7-12 wrote: The law is love.

No, not really. This is where you stumble. The rich young ruler kept all the law but when it came to giving all his wealth to the poor, he had no compassion. Love fulfills the law but the law does not fulfill the requirements of love. Love goes far beyond law.

R7-12 wrote: Loving your neighbor was a summary of the law from the start. What you are trying to do is make it appear as this were something new, it’s not.
…but you shall love your neighbor as yourself: I am the LORD (Lev. 19:18b).
This is the second great Commandment and a summary of the last six of the Ten Commandments


I’m just going by what the Bible said. Never a man spoke as he did. Where does the OT tell us to turn the other cheek? Where does the law say that to look on a woman with lust is committing adultery with her? Where does the law say that to call your brother a fool will make you in danger of hell fire? Or not to swear at all? Or resist not evil? Yet Jesus said all these things and then said his yoke was easy and his burden was light. Why? Because it was a command to love no matter what for this short lifetime and God would reward you with eternal joys forevermore. Good swap. Totally uncalled for. Just because of God’s mercy and grace.

R7-12 wrote: Summarizing a law does not mean replacing that which has been summarized. For specific applications one must still refer to the larger document. And yes, all the laws are relevant because the principles behind each of them have application regardless of whether you own cattle or donkeys or cars and trucks or dogs and cats.

Jesus’ teaching was not a summary of the OT laws. His commands were the essence of the laws which God used to bring us to Christ. Those who walk in love are not under the OT laws.

Gal 5:18 But if ye be led of the Spirit, ye are not under the law.

R7-12 wrote: You know not what “under the aw†means.

Sure I do. I notice you didn’t elaborate. Read all of Galatians 5. Paul said the entire law was fulfilled with one word, love.
 
Back
Top