I tried to be patient with you, francis. This is my final response to you about this. I'm really annoyed, and this is becoming ridiculous. You may take the last word. I'm content to let the reader decide.
francisdesales said:
You are missing my point. Anyone can find something at Wikipedia that suits their own personal definition. I can go and change a definition, and then subsequently cite my own definition. I am not saying you are dishonest, I am saying that Wikipedia is not the best unbiased source of data.
Response:
Wikipedia quotes a variety of sources and opinions which reflected my point (that atheism/agnosticism isn't sharply defined since agnostics can also be called atheists). Point blank.
Self-devised definitions seems to be more down your alley, considering your definition of atheism disagrees with the dictionary AND the AA's own definition. Words have meaning, Eric. You explain your beliefs, but then you call them something else. I do not define Catholicism. My beliefs are Catholic in the sense that I adhere to THEIR stated beliefs as a system or set of principles. While atheism does not have a center of gravity, per sec, there are a set of defining principles that the individual does not set himself. Atheism is the active disbelief in divine beings. Simple as that. Withholding belief is not actively disbelieving.
No. I have not disagreed with the dictionary. The AA is irrelevant. Their opinions only apply to their organization, not atheism in general.
Here are definitions taken from different dictionaries at dictionary.com:
1. the doctrine or belief that there is no God.
2. disbelief in the existence of a supreme being or beings
--
Random House Unabridged Dictionary, Random House, Inc. 2006.
I have acknowledged both of these definitions several times. For example (for definition 2):
A lack of belief in gods is really the same thing as saying 'I don't believe god/s exist'. If you believe god/s don't exist, you lack belief in them (apparently). That may dispel much of the confusion here. However, lack of belief in gods, or the belief that they do not exist should not be confused with the absolute assertion that they do not, i.e., saying 'God's existence is false' or 'God does not exist'.
And here (definition 1):
In any event, I'm 'firmly convinced' [i.e., have a belief]
that God does not exist because I see no reason to believe that he does
I could continue quoting myself but that's enough for now. Here are other definitions from dictionary.com:
1. the doctrine or belief that there is no God
2. a lack of belief in the existence of God or gods
--
WordNet® 3.0, © 2006 by Princeton University.
See especially, def. 2 here, which is what I've been saying the whole time (though mysteriously and perhaps conveniently ignored), and I've even harmonized it with the other definitions (see my quote in
blue above for definition 2). Now, how did
you define atheists? I quote:
Atheism PROPERLY defined is the knowledge of a lack of divinity.
Where is this definition found for atheism in general?
Nowhere.
How did you qualify this 'definition'? By saying atheism is inherently illogical because its 'doctrine' is an appeal to ignorance. I quote from one of your post (directed towards me):
Your entire argument is based upon a logical fallacy...Argument from ignorance.
...and from another post to Vault:
However, to make the statement that 'God does not exist" based on lack of evidence is a logical fallacy: Argument from ignornance.
So you're claiming atheists in general are those who claim that 'God does not exist' (an absolute assertion) because we don't find evidence, which, if it were true,
would be an appeal to ignorance. However, that atheists are generally defined as those who say 'God does not exist' (an absolute assertion) is your own made up definition. Where is this general definition?
Nowhere.
You quoted absolutely nothing to support that claim, while I have shown that my definition of atheism
is found in the dictionary. Three definitions were distinguished above from dictionary.com and I've shown you where I have concurred with each of them. I told you that I don't believe in gods, or believe there are no gods, and that this is the same as lacking belief in them. If you don't have a belief in them, then you lack belief in them. 'Lack' is an antonym of 'have', and it doesn't matter whether that disbelief is 'active' or based upon ignorance. The distinction is moot. Why? Because for non-belief in gods to be 'active', we must be aware of actual belief in gods and reject the notion. I do reject the notion of belief in gods. Why? Because I don't see the evidence.
You claim that saying we don't see the evidence and therefore don't believe is really agnosticism, that agnostics see the evidence and refuse to believe, not atheists. You haven't explained why atheists can't examine the 'evidence' for gods and reject it (which we do). I quote:
It sounds to me that you are agnostic, that you do not agree with the evidence provided.
What dictionary or other authoritative source did you use to make this a mutually exclusive distinction between atheists and agnostics?
None.
From where did you draw this definition of agnostics to the exclusion of atheists?
Nowhere.
Lack of belief IS different than the conviction of non-existence.
This has been dealt with. I see what you're doing. You're making a distinction between the two because you believe the former is inactive and the latter is active. Both are not exclusive (see harmonization above), but even acknowledging your distinction it doesn't matter. Why is my disbelief 'active'? Because when I'm told gods exist, I fail to see the evidence and therefore actively reject the notion. Why do I say I actively believe they do not exist? Because they've left behind no evidence. I also actively disbelieve in ghosts when confronted with the notion of their existence. Why? Because they've left behind no evidence with which I would concede their existence.
Active or inactive (this distinction is a tangent anyway), both are based on lack of evidence...evidence which needs to be supplied by theists which is why you retain the burden of proof.
A lack of belief is properly defined as agnosticism.
atheism-
1. the doctrine or belief that there is no God
2. a lack of belief in the existence of God or gods
--
WordNet® 3.0, © 2006 by Princeton University.
The line is not as distinctive as you thought. The main distinction is that agnostics think it is impossible to know, or suspend a verdict, or are neutral (
click). However, in suspending judgment, they do lack belief and are therefore a form of atheism (see definition above and wiki-article).
The doubter withholds an active "no" to the question. Otherwise, atheism and agnosticism would have identical meanings. They don't, Eric, despite your continued attempt to toss out lists of logical fallacies without seeing my point...
I never claimed the meanings were identical. Only that the distinction is not always clear. This is a straw man.
On the other hand, where is the support for your claim that atheism is 'properly defined' as the 'knowledge' of no deities (i.e., stating absolutely that 'God does not exist') and that if an atheist simply finds no evidence and he rejects the notion of their existence that he's really an agnostic?
You have none.
Another ad hominem. Again, in your rush to judgment and to make another condescending statement, you miss the point... I suppose you need to feel good about yourself by putting the other person down. How sad.
Ad hominem is not to be confused with negative criticism.
Ad hominem is an attack on your opponents character in order to avoid addressing their argument. Since I addressed your argument (whether you disagree with it or not), I'm not guilty of
ad hominem. If you confuse negative criticism with
ad hominem, then you don't know what it is.
It would be much better if you could distance yourself from such emotional statements when debating.
I said the statement was 'daft', and I meant it. However, I also admitted that I misunderstood you in my following post, apologized, and re-addressed it. But it appears you didn't realize that I misunderstood it and attempted to address my inadvertant straw man response anyway with the following:
All opinions are active, but they are not active in the sense of DECIDING one way or the other. I can have an opinion of not being sure... Hence, the difference of the definitions of agnosticism and atheism...
In not realizing my misunderstanding and in not reading my following post where I corrected it, you've addressed the wrong remarks. But where did you support your claims here anyway?
You didn't.
Of course, and I already said that we don't have absolute knowledge! Maybe you skipped over that part of my post while thinking of witty things to say...
Honestly I don't remember you saying that we don't have absolute knowledge. But that isn't the point. The point was that you
accused atheists of claiming absolute knowledge by equivocating with 'knowledge' and 'conviction'. My point was that just because we're pretty sure (or have a 'firm conviction') that deities do not exist doesn't mean we claim to 'know' with absolute certainty. 'Knowledge' and 'conviction' are not the same thing. 'God's existence is false' (a statement of knowledge/certainty) is different from saying 'I believe God does not exist' (a conviction).
Only with the fomer can you accuse atheism of an appeal to ignorance.
The difference I have been trying to state - and which you seem to refuse to understand - is that a person can have the opinion of uncertainty.
You haven't made that in the least bit clear if that is what you've been trying to say. And it doesn't matter anyway because it's wrong. 'Uncertainty' is not an 'opinion'.
Having a conviction or knowing something to be true is NOT one of uncertainty.
Notice the
red highlight above. You're equivocating with 'conviction' and 'knowledge' again and building yet another straw man. I never said I was uncertain...just that I don't claim to be certain 100%. Big difference. That does not make me 'agnostic' (who claim we
can't know, but still lack belief
like an atheist).
It is an active opinion, a deciding between two polar opposites. Do you belief in God? There are three answers. Yes. No. I am not sure.
Saying 'no' does not mean you claim absolute 'knowledge/certainty', which is what you're trying to foist into what atheists are saying: that answering 'no' is a logical fallacy, namely an appeal to ignorance. This has been addressed. A belief/conviction is not the same thing as a dogmatic assertion. This is very simple:
Belief: 'I don't believe gods exist' or 'I believe gods don't exist'.
Reason for belief: no evidence.
Dogmatic assertion: 'Gods do not exist' or 'God's existence is false'.
Reason for dogmatic assertion: no evidence (or alternatively, another absolute claim to knowledge like 'only the natural exists').
One is a legitimate opinion (the first one). The other is an appeal to ignorance. You keep trying to foist atheism into the second category because you think both are saying the same thing, hence your equivocation of 'knowledge' and 'conviction'. No matter how much you equivocate these terms, they are not the same and the conclusions you draw from that equivocation will remain false as long as you maintain it.
As for agnostics, they do not believe in God. Either you believe in God or you don't. You can be generally uncertain of God's existence or claim it's impossible to know (which is saying something different), but ambivalence or noncommittment is still a 'lack of belief'. Anything less than 'belief' is a lack of it, whether it's uncertainty or rejection of belief once initiated.
Please. Try to wrap your mind around this concept, as I tire of explaining it over and over.
Irrelevant insults.
What fallacy? That no one can have absolute knowledge? I never said you did, so I don't know what the heck you are talking about. Try reading what I actually write. Is this another ramble so you can conjure up another "fallacy" again?
Notice the
red highlight above. You might try the same.
Your following statement is what I said was a fallacy:
If I knew something, I have a firm conviction of it, and vice versus... [sic]
This fallacy is called a commutation of conditionals. One doesn't automatically assume the other. If you say you know something, your conviction is obviously assumed to be 100% whether you really know or claim to know. But having a conviction does not automatically mean that you know (or claim to know) something. You say it's 'vice versus [sic]'. It is not. And the reason I pointed this out is not because I think
you're claiming we can have absolute knowledge, but because you were trying to say that because atheists have a conviction (i.e., that gods do not exist) that means that
we also claim absolute knowledge of the matter (i.e., that the existence of God is positively false). This is the basis of your fallacy charge (appeal to ignorance). But it is not an appeal to ignorance because you have not noticed the distinction between a belief/conviction and a dogmatic, positive assertion. This is easy to illustrate:
Man A: 'I
believe my daughter is in school and not truant with boys.' (not absolute)
Man B: 'I
know my daughter is in school and not truant with boys.' (absolute)
This is not the same thing. You seem to notice this but don't apply it consistently. You admitted that we don't have absolute knowledge. If you believe this, that means that whatever you have a conviction of (whether it be God's existence or something else), you understand that believing something is not saying 'I know'. And yet, when atheists say we have the conviction that God does not exist, you interpret that as claiming 'God does not exist', which is an absolute claim based on ignorance and therefore a fallacy.
I quote:
Atheism is the opposite of theism, the belief in god/gods. Thus, the former is a conviction of no gods exist, the later is a firm conviction of gods/god existing...However, to make the statement that 'God does not exist" based on lack of evidence is a logical fallacy
If atheism is the opposite of theism (and this is true, as we both agree), than 'God does exist' (an absolute assertion) is the anithesis of 'God does not exist' (absolute assertion). To say 'God does exist' is an absolute claim...in other words, knowledge which you admitted that we don't have, and as a claim is equally fallacious as 'God does not exist'. Both are appeals to ignorance: the former in the form of claiming something is true because of ignorance and the latter in the form of saying something isn't true because of ignorance.
I've continuously pointed out the distinction between saying 'God does not exist' (claim to absolute knowledge) and 'I don't believe God exists' (a conviction). So if you believe atheism is the opposite of theism, which you say is belief in or conviction of gods existing without claiming absolute knowledge, then atheism is the belief or conviction that gods don't exist...without claiming absolute knowledge. That means it's not an appeal to ignorance if it bases this conviction off of a lack of evidence, because only with an absolute statement ('Gods do not exist') is this an appeal to ignorance. By your own logic, atheism is not fallacious.
This is a classic case of cognitive dissonance.
No one has said that "knowing something" means it is 100% absolute. That is your invention to redirect the conversation into senseless rambling.
Please refer above for what I meant concerning the equivocation of 'knowledge' and 'conviction' and the fallacy that accompanied it (i.e., 'knowledge is conviction and vice versa').
Good for you, you found the google site that lists logical fallacies.
Irrelevant insult and one of the reasons I'm going to ignore you after this post like I did with 'dadof10'. You guys just want to 'get back' at me by parroting the things I've said to you two. Such a childish game.
Now, go ahead and read the one for "red herring". Or "non-sequitar". I never said that knowing something meant someone did not have ANY doubts or was absolutely certain of their position.
If that's true, then your fallacy charge is negated. Because only with an absolute assertion based on a lack of evidence (i.e., 'God does not exist because there's no evidence') can there be an appeal to ignorance. But I never made that claim. At the beginning of this whole dialogue I am the one who first pointed that out. This is from page 1:
[Saying]' There is no god' is a strictly philosophical fallacious position to take
No, you haven't. All you said was "I don't accept the evidence". That is not a reason that explains how one concludes there is not divine being.
The best one could say, logically, is that the evidence does not convince me of God's existence, I remain in doubt".
Again, you are basing your "reasoning" on a logical fallacy of "argument by ignorance". And yet again, "Absence of evidence is not evidence of absence".
False, false, false. I don't
believe in God because I don't accept the evidence. I did *not* say--repeat: I positively, absolutely, definitely, certainly, did *not* say that 'There is no god because there is no evidence'.
I said
I don't believe there is a god. There. Is. A. Difference. Please refer to all of the above I've said thus far.
Now, if you were to say "I don't believe in God because of evil in the world", we might have something to discuss. That would be a positive reason for denying God's existence based on supposed knowledge of what God would do in a situation. But "I don't accept the evidence" is a logical fallacy.
Dealt with more than once, and not starting with this post either. Again, you're confusing the
claim 'There is no god'/'God does not exist' with the
belief that gods do not exist. Refer to illustration regarding Man A's
belief about his daughter and Man B's absolute claim to
know what's going on with his daughter.
A wonderful non-sequitar, because that is not what I compared and contrasted. Throw something that makes sense. Your first statement is fine. The second one makes no sense. No one is asking you to predict the future. And we all know you cannot disprove God, which makes the whole idea illogical.
i) You should learn to use (and spell) non-sequitur correctly.
ii) Whether my analogy made reference to the future is irrelevant. It contrasted belief and an assertion of certainty, and that's enough. I already constructed another analogy which is not based on predicting the future that conveys the same point. That's no problem (see A/B above).
iii) If we 'all know' that God cannot be disproved (please tell that to 'dad'of10') then atheists do not bear the burden of proof and have nothing to defend, since we only
believe God does not exists. We don't
claim it in an absolute way (which would need a defense). This has been your straw man from the beginning to the present. Page 1:
How about "there is no God"...? Isn't that the definition of atheism?
No. It isn't. 'There is no god' is an absolute claim. Some atheists might make it, but it does not apply in general. Those who
do make it have appealed to ignorance. But atheism is not defined by that claim.
Again, you're confusing
claiming 'There is no god' (a positive assertion) with
believing that there is no god. Both deal with being unconvinced of the evidence...but only one is fallacious. The one that is fallacious does not apply generally to atheism. Here is another example of you foisting your own definitions of what you want atheism to be as opposed to what it is:
I said:
Now if you're asking me to 'disprove' God's existence, that's another matter and a request that's futile because I cannot disprove God's existence. That would be trying to prove a universal/infinite negative (how many times do I need to repeat this?).
You replied:
This VERY THING is WHY you cannot BE an atheist by definition. Unfortunately, this has escaped your comprehension...One cannot be an atheist AND logical at the same time. It is a belief in something that is "unprovable", as you said!
This argument would certainly be true if atheists claimed 'There is no god'...but that absolute assertion does not--does not, does not, does not-- define atheism. Atheism is defined by the lack of belief in gods, whether this be based on incognizance of the concept of God or conscious, active rejection of the concept. You seem to think conscious, active rejection of the notion is equivalent to the absolute assertion 'God does not exist'. That's false, and I've demonstrated that
ad nauseum because you keep making the same mistake
ad nauseum.
After pointing this out, you've now tried to make an arbitrary distinction between atheists and agnostics by saying that agnosticism is being unconvinced of the evidence. That's true...but not to the exclusion of atheists. Atheists are also unconvinced (or else why would they reject the hypothesis of God?). But they
believe there is no God with some degree of probable certainty. Agnostics say they can't know
whether he exists. But both fall under 'lack of belief' because, as you might have guessed, neither one believes.
Your strawman is that you insert words that I never used. Check your parenthesied word. Absolutely. When did I say that? I even denied that one could know anything absolutely, except their own existence. Now, you build strawmen and accuse me??? Oh, the irony...
I did not say that
you believe we can have absolute knowledge. I said that you're
accusing atheists of making that claim about the non-existence of God. This all goes back to your equivocation of 'knowledge' and 'conviction', the basis of your fallacy charge (appeal to ignorance).
Let me point this out again. I've been doing it this whole post and
passim other posts.
A: 'God does not exist'
B: 'I believe god does not exist'.
Two different things...Two different things...Two different things. Atheism in general is defined by 'B', which is still a lack of belief (active/inactive notwithstanding).
First of all, you are twisting my words. I said people have a reason for believing what they do. I said that NOT UNDERSTANDING A REASON FOR SOMETHING'S EXISTENCE makes no difference in that independent being's existence. In other words, just because you don't believe there is a reason for God's existence doesn't make it so.
Ah, I see. You're right I did misunderstand you. But that's because I was giving you more credit than I ought to have given. I didn't think you were confused when you said that, so it confused me...But you were confused.
And this this is why you're confused (which answer by now given the redundancy of this response you may have guessed). Here was your response in full that I was replying to:
Reason has nothing to do with the existence of something or not. The uninitiated has no reason to understand why butterflies exist, and yet, they do. Your inability to "see a reason" makes no difference to the existence of another independent being, God or not.
I never said that my lack of a reason for believing in God means that he did not exist, which is the straw man you're arguing against here. Know why it's a straw man? Care to take a guess?
Because you're still incessantly and erroneously confusing the
belief that God does not exist (general atheism) with the absolute assertion that he does not (the claim of what I believe is a fallacious form of atheism).
Had I stated 'God does not exist because I see no reason to believe he does' instead of 'I don't
believe God exists because I see no reason that he does' then you might have had a point.
Need I repeat myself? I did
not say: 'God does not exist because I see no reason to believe he does.'
I said: 'I don't
believe God exists because I see no reason to believe he does'.
And to your misdirect, atheists that I have met on this thread...
Fragmentary, irrelevant sentence.
I discount "arguments from ignornance" as a reason for actively disbelieving. From your list of reasons, none of them apply to you.
I've tired myself of repeatedly exposing your confusion (see everything above).
yes, and I notice you change the definition of words when you see fit.
I don't like calling people liars, and I really don't believe you are. I believe you're just a bit obstinate, extremely truculent, and confused. But see above regarding dictionaries and definitions and whether or not I've changed or disagreed with those definitions (despite my repeated acknowledgment of them).
In addition, for example, you are the one who capriciously foisted synonymity between the words 'knowledge' and 'conviction' just for the sake of this conversation because if they're understood as synonymous, that makes you right by default! But there is a distinction, as well as a distinction between other words and concepts which are the basis of much of your confusion (shown above).
As such, further conversations with you will probably be a continued source of frustration
Irrelevant insults.
Words have meaning independent of you, but you choose not to accept that. I guess you define what words mean. You also change and twist the meaning of what I write. I have tried to explain my point of view, but apparently, I am unable to convey my thoughts to you effectively so that we can at least understand the other and "agree to disagree".
And I feel the same way. But I think I've uncovered the problem and where the confusion lay.
As I have said before, I may have missed some further explanations in your following posts, but I only have so much time to devote to this forum. I apologize if I missed a future clarification. Perhaps you could post to me in one post in the future, if you deem me worthy of continued conversation.
I won't continue this. You may take the last word.
And thanks, 'dadof10', for the vote of confidence. I twisted his words just for you. ;-)
Thanks,
Eric