I agree with what scripture says about the office of an Elder and a Pastor as being a position of a man that is called of God as they being the head of the house, whether it be God's house in the assembling or their own homes as a man is to take Spiritually authority being the head over the family. But, yet women have their equal place in God's ministry within the body of Christ as how can we silence a woman that God has called and also equipped to teach to teach His word to others. I would prefer sitting under an anointed man teaching having Godly authority over me, but yet we can not silence the woman God has also called to teach His word.
"Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law" (1 Corinthians 14:34).
"Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence" (1 Timothy 2:11-12).
In these verses, Paul cannot be addressing women who were in the ministry, but rather those in the congregation who were out of order. How do we know this? We have many such proofs, many from Paul himself. Here is a partial list of women who were all in influential positions of leadership in the early church.
Pheobe (Romans 16:1-2): This woman was a deaconess of the church in Cenchrea, who was beloved of Paul and many other Christians for the help she gave to them. She filled an important position of leadership. It would be a difficult stretch of the imagination to say that this woman fulfilled her duties without ever speaking in the church!
Priscilla (Acts 18:26): Priscilla and her husband Aquila are often mentioned with great respect by Paul. Together they were pastors of a church in Ephesus, and were responsible for teaching the full gospel to Apollos. We are informed that they both taught Apollos, and pastored the church together. In fact, Priscilla is sometimes listed ahead of Aquila when their names come up. This has led some to speculate that of the two, she was the primary teacher and her husband oversaw the ministry. At any rate, we see here a woman in a very prominent position of teaching and pastoring. (Other references to Priscilla and Aquila are Acts 18:2, 18; Romans 16:3, and I Corinthians 16:19).
Euodia and Syntyche (Philippians 4:2-3): Here we see reference to two women who were "true yokefellow" and who labored with Paul in the advancement of the gospel.
Junia (Romans 16:7): In this verse we see Paul sending greetings to Andronicus and Junia, his "fellow-prisoners" who are of note among the apostles. Junia is a woman's name. In some modern translations, an "s" has been added (Junias) because the translators were so sure a woman could not be an apostle, that they assumed a copyist has accidentally dropped the "s." However the proper male ending would have been "ius," not "ias." No church commentator earlier than the Middle Ages questioned that Junia was both a woman and an apostle.
Though there were other women throughout the Bible in positions of leadership, such as prophetesses, evangelists, judges, leaders, etc., the above references should be enough to establish that women were indeed a vital and normal part of church leadership. Paul expected women to speak in the church, or else why would he have given the following directive. It would have been useless to give directions for women who were speaking in the church, if they were never allowed to do so.
Furthermore, if Paul believed that all women should never teach or speak in church, why does he commend many women who did just that.
1 Corinthians 14 is all about prophecy, tongues and orderly worship in the church. Paul was giving a call to order in the church as the women were disorganized during the service with their endless chatter asking questions.
In this chapter Paul is giving instruction on how to give prophecy and use tongues in an orderly fashion. Paul was not telling women that they were not allowed to teach men, but to keep quite in the church with there disruptive chatter and questions that interrupted the service. They were told to hold their questions until they got home and ask their husband. They were never told they could not teach men.
If God did not approve of women leading or instructing men then why was one third of Israel's first leadership team Female? God said to the prophet Micah "I sent Moses to lead you, also Aaron and Miriam, Micah 6:4.
Why was Deborah the chief prophet and judge over Israel for four decades? Why was Huldah the most accurate prophet in Israel and why did God use her to instruct the king? Why did Anna prophesy at the Temple and Priscilla instruct Apollos? Why was Chloe a house church leader, Phoebe a deacon and and Junia (yes a woman) an apostle.