journeymanisnothing
Member
The good news is that God freely forgives sinners.....even for trying to murder Him.But repentance isn’t itself the good news. The good news is that Jesus died for us, taking the punishment of God upon himself for our sins, so that we could be made spiritually alive and have everlasting life.
You didn't read the scrioture I cited with any open mind. You hopped right to passages that seem to contradict the ones I cited.Is that so? That doesn’t seem to be what the Bible teaches:
It's a rememberance of their hasty deliverance from slavery caused by worshipping pagan dieties during the 430 years they lived in Egypt.Deu 16:3 You shall eat no leavened bread with it. Seven days you shall eat it with unleavened bread, the bread of affliction—for you came out of the land of Egypt in haste—that all the days of your life you may remember the day when you came out of the land of Egypt. (ESV)
It’s a remembrance for their hasty deliverance from Egypt,
In fact, when things got tough they wanted to go back to a life of slavery. Only two men of that original group entered Canaan. The rest died in the wilderness and God swore by Himself those sinners delivered from Egypt would never enter His rest. Not then not now not ever. That's damnation and He promised this by Himself, so there's no going back on His Word. It's immutable. There is no way around that, unless a person doesn't know what His rest is.
And whoever eats and drinks those symbols unworthily is damned.much like the Lord’s Supper is a remembrance of the believer’s deliverance from death and sin by Jesus’s sacrifice—his blood and body given for us.
But let a man examine himself, and so let him eat of that bread, and drink of that cup. 1Cor.11:28
Exactly, but not because Jesus was a "substitute for sinners."
Jesus came "in place of " His Father to show how great Gods' mercy is towards those who sinned against Him.
No you haven't You just assumed it doesn't apply to Jesus.And, yet, you have been shown numerous passages which explicitly state that Jesus was the substitutionary sacrifice for our sins to appease the wrath of God. And I don’t think you have addressed those, other than to repeat Ezekiel, which shows that your understanding of that passage is incorrect in believing that it applies to either Jesus’s death or salvation.
Although, I am quite certain I have addressed it.
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.....
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteousshall be upon him, and the wickedness of the wicked shall be upon him. Eze.18:4,20
That's exactly right.The main point is that each person is responsible for their own sins and will reap the consequences, if they don’t repent and turn from their sins and keep all God’s statutes and does good.
No.Do you believe in works salvation?
To recognize our sins and ask forgiveness. We should be growing in the knowledge we have sinned and been forgiven and so we show mercy towards other sinners. We judge only to correct sinners. We are forbidden from judging to condemn anyone.What does the law require for atonement of sins?
People aren't "born spiritually dead." People may become that way as they walk father and farther away from their God given conscience,By the works of the devil, I was referring to his role in causing the fall of Adam and Eve, the physical and spiritual death in humans,
their thinking 1b]became[/b{ futile and their foolish hearts were darkened. Rom.1:21
they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind Rom.1:28
Paul says,separating us from God, and usurping the authority God gave to humans.
Their feet are swift to shed blood; Rom.3:15
But Paul is quoting Isaiah and Isaiah diesn't mean babies are just born depraved liars and adulterers and murderers from birth. Jesus taught the exact opposite. Im not listening to any reformer over God.