T
thessalonian
Guest
Then there seems to an inconsistancy in the practices of the RCC across the board. Several years ago, my sister asked me to be "Godfather" to her youngest son. Sure, he poured water over the child's forehead, into a bowl under his head, then preceded to dip his hand into the water in the bowl three times, allowing it to drip off his fingertips, back onto the child's forehead. If that's not part of the Christening ritual, then what is it?
Once again you show a lack of understanding of Catholicism. If the priest did this it is what is called liturgical abuse. They can't just do whatever they want in these things. The ruberics, Catechism and canon law are the legitimate governing authorities of matters of liturgy, such as a baptism. What he did is simply not allowed. We have authority and discipline in the Catholic Church but I guess I shouldn't expect you to understand that. I've been to lots of baptisms and have never seen any sort of sprinkling. It is simply illicit to do such a thing.
There also seems to be some revisions to the catechism since the late 60's/early 70's that I am not aware of. Maybe it is ignorance on my part but the question begges to be asked, if they needed to revise their catechism, doesn't that mean some-thing(s) in it were wrong?
Well actually the Catechism is not considered an infallible per se document. It's not scripture. But I have not ever heard anyone present any blatant error from the catechism. Could be many reasons for a revision that don't have to be error however. Could be that a way of stating something was causing misunderstanding. Could be that the english language changed. Also the Catechism does contain matters of discipline that are not doctrine. For instance the practice/discipline of not eating meat on fridays used to be fore the whole year. I am not sure when it changed but matters of discipline do change from time to time. So, no, a change does not neccessarily indicate an actual error. If there was one I would think the trads who say things went awry after Vatican II would have hammered on it by now. I've never heard of such a thing.
As for my ignoring what Christine said, I do think the way this thread's op was laid out it is not for us Catholics to be a part of trying to resolve the issues that divide those who hold to sola scriptura. That is why I did not comment on what she said. You guys need to get together and first of all decide what Acts 15 says. Now if Christine was trying to apply acts 15 by posting her views and opening them for discussion she violated the passage by saying don't debate. There was much debate in Acts 15. Unless of course she sees herself as having the authority of Peter and silencing the debate. Or is it James? You guys will have to resolve that I guess. I see Mr. V has presented an OPINION about authority. Perhaps that should be the starting point and we'll see if we can get you guys to come to an agreement. I think your going to have problems with the house church folks however.
BLessings