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- Oct 23, 2003
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Paul taught two covenants, and did so via the understandings of allegory, whereby he allegorized not only the lives of Abraham, Sarah, Isaac, Hagar and Ishmael, but also the law itself. Gal. 4-5 among other places.
Technically speaking, on an allegorical/parable analysis basis, things are not as they appear trying to derive from literalism.
Paul 1 Cor. 9 for example takes an obscure law from the O.T. and allegorizes it, deriving an entirely different meaning than the literal sense, and comes up with an entirely new meaning, claiming that is what is "really" written:
I'll bold/underline the literal law in red, the allegorical dissection in blue.
7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
8 Say I these things as a man? or saith not the law the same also?
9 For it is written in the law of Moses, thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
For students of allegory, they might ask the Holy Spirit, just how does that work? How did Paul derive this? We'll NOT find the blue
"this is written" anywhere prior, but in Paul's analysis.
There is an entirely different "as it is written" Bible that exists, but can not be seen by performing literal analysis. It's quite an amazing Divine Document in this regards.
The above example is no different than what Paul taught in Gal. 4-5 or in many other citings. People can read the literal til they are red in the face, and will never, in a whole lifetime, see or find the BLUE document.
Technically speaking, on an allegorical/parable analysis basis, things are not as they appear trying to derive from literalism.
Paul 1 Cor. 9 for example takes an obscure law from the O.T. and allegorizes it, deriving an entirely different meaning than the literal sense, and comes up with an entirely new meaning, claiming that is what is "really" written:
I'll bold/underline the literal law in red, the allegorical dissection in blue.
7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
8 Say I these things as a man? or saith not the law the same also?
9 For it is written in the law of Moses, thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
For students of allegory, they might ask the Holy Spirit, just how does that work? How did Paul derive this? We'll NOT find the blue
"this is written" anywhere prior, but in Paul's analysis.
There is an entirely different "as it is written" Bible that exists, but can not be seen by performing literal analysis. It's quite an amazing Divine Document in this regards.
The above example is no different than what Paul taught in Gal. 4-5 or in many other citings. People can read the literal til they are red in the face, and will never, in a whole lifetime, see or find the BLUE document.