As noted prior, it is a general foul of Christian theology, to equate God, The Creator, to any "created" thing. He Is Over, Above and Greater than the 'sum' of any particular created things in His creation. And to give a somewhat petty analogy, God can indeed make a turd, but God is not that which He makes. The same analogy can be applied to the power of "evil." God can (and DID) make the power of evil. But God can not be equated to any "thing" or "power" so made under His Sovereign Above "all things" Dominion.
To equate God to any "created thing" is technically a form of pantheism.
See above. Can God make the power of evil to serve His Divine Purposes? Assuredly, this is so. This does not make God Himself what He created. I know this is a hard concept to come to grips with.
That's what we might be falsely led to believe, IF we do not believe He Is Superior to "all things." The power of evil can only exist if God Himself wanted it to be so. To say it otherwise makes God weak, powerless, unable to stop it. I don't buy those types of theological postures. My general rule is that "all things" serve The Maker of "all things."
What way they serve and how it pans out can only be known by Him, in full. We don't see these things on this side of the cross, Perfectly. It does help though, if we see the fact that He Is Perfect, above "all things."
I am not one to pit the O.T. against the N.T. That is an impossible theological road to travel. Yes, there is a distinct difference in "how" God dealt with man, O.T. and N.T.
God is not "kind" to natural man. This is part of what the O.T. shows us. But Grace and Truth are revealed to us, IN Christ, in the N.T. to those who call upon Him.
We've also heard this analogy, which I agree with, that the N.T. is the O.T., revealed, or the O.T. concealed what the N.T. revealed. And I generally agree with that sight. The Gospel is hidden to the natural man, those engagements in the O.T. And it is revealed in Christ, to the new man. The Gospel is NOT a favor to the 'natural man' as the people of Israel show us. This also carries forward to today. The Gospel is meant to bring an end to the natural man.
For citation purposes, Col. 1:16, Rev. 4:11, and
Prov. 16:4, Prov. 26:10, Eccl. 1:13, Eccl. 9:3, Isa. 44:24
To see and understand "all things" is to see "all things" on both sides of the ledgers of good and evil, SERVING Him Who Is Greater, and IS PERFECT.