Re: I have a baptism to be baptized with
Well, then I'll take that as a yes.. you're thinking that the WATER is what saved those on the Ark..
IMO that's seriously flawed.. The Ark ALONE saved them through the water.
20 who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah — an ark being preparing — in which few, that is, eight souls, were saved
through water; YLT
20 who formerly did not obey, when God’s patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved
through water.RSV
20 because they wouldn’t listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water
by the water. MSG
20 because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely
through water. ESV
20 which aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved
through water: RV
The water seems to be the agency of salvation for Noah and family.
But we have to decide what 'through' means in the context.
It appears to me that the ark was like a tunnel through the raging waters, the death which surrounded them on every side.
Baptism is very like that. It is a symbol of death and burial, which entirely surrounds the candidate under the water, as it did in the ark, which was like their coffin.
There is another parallel drawn for us by Paul, and in this case, there is no ark to debate about.
1 Cor 10. 1 ¶ Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2 And were all baptized unto Moses in the cloud and in the sea; AV
1 ¶ For I would not, brethren, have you ignorant, how that our fathers were all under the cloud, and all passed through the sea;
2 and were all baptized unto Moses in the cloud and in the sea; RV
1 ¶ I want you to know, brothers, that our fathers were all under the cloud, and all passed through the sea,
2 and all were baptized into Moses in the cloud and in the sea, ESV
1 ¶ Remember our history, friends, and be warned. All our ancestors were led by the providential Cloud and taken miraculously through the Sea.
2 They went through the waters, in a baptism like ours, as Moses led them from enslaving death to salvation life. MSG
1 ¶ I want you to know, brethren, that our fathers were all under the cloud, and all passed through the sea,
2 and all were baptized into Moses in the cloud and in the sea, RSV
1 ¶ And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,
2 and all to Moses were baptized in the cloud, and in the sea; YLT
Here, the Israelites passed through the Red Sea, with water on every side, and the cloud, which is merely water in another form, above them.
The figure is again perfectly clear and unambiguous. Baptism is a symbolic entry into death and the grave. Those Israelites were as good as dead until they emerged from the water on the other side.
Note, the water is the principal player in all this: in the Sea around them, underfoot, and above. Entirely surrounding them. Paul could not have used a clearer figure of baptism.
In both cases, notice, UNLESS THE INDIVIDUAL HAD ENTERED THE WATER AND RE-EMERGED, he would have died. Literally.
It's the same here. Baptism doth now also SAVE US, and the two figures are totally unambiguous on the point. Aren't they?
Paul brings it all together with customary clarity:
Rom. 6. 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
The corollary being that if you are NOT baptised, you are NOT baptised into His death. Which is a pretty nasty state to be in.
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Corollary again: If we have not been BURIED WITH HIM, there is no need for God to RAISE US UP FROM THE DEAD, either figuratively speaking or literally, as he now says:
5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Corollary:
if we have NOT BEEN PLANTED in baptism, we SHALL NOT BE ALSO in the likeness of his resurrection: Another very nasty position to be in.
Given all that, why are we arguing futilely aganst the facts?
Yes, circumstances may prevent baptism, as several have pointed out. But the Judge of all the earth
will do right, and it is
His sole prerogative to act at
His own discretion at the appointed day.
And He will, we can depend upon it.
Only one thief was saved so we may rejoice in His mercy - but only one, so that we may not presume.