Drew said:
I was somewhat imprecise in what I wrote. I believe that the view of most experts is that very special initial conditions are needed for there even to be any kind of life at all. This is because it is very reasonable to believe that even the most exotic of life forms will require a universe that allows matters to build up into structures of some kind. And the problem is that unless things are set "just right" we get a universe that collapse back on itself or results in a diffuse cloud of particles that cannot possibly come together to build up structure.
I agree there are many types of universe I would expect for life to be impossible. However, I think there are many more forms of life possible than we comprehend at this point. For example, the storms on Jupiter could be considered alive if things changed a little. Or maybe the planets and stars are moving in such a way that our solar system is like an atom in a bigger entity. Part of the problem is in finding out if our universe is infinite in space or not. If it is, then anything concievable must happen. That gives a lot of leeway for weird types of life to exist.
Basically, I made the statement because I have heard how people have argued for the probability of human life existing on Earth. But what really needs to be looked at is probabity of life of any form on any planet. So I was just watching tou to keep us from being prejudice that we are the only life worth existing.
As for the pink unicorns, methinks thou dost protest too much. This example seems (repeat seems) to be used to cast ridicule when in fact the notion of a reality not reachable by science is not a ridiculous notion whatsoever. The pink unicorn example is bad, among other reasons, precisely because we already have a "simpler" model of the way the world works that does not require the postulation of pink unicorns. Your use of this example suggests to me that you think ID is as silly as postulating pink unicorns, and I think the facts do not warrant such a comparison.
That is Occam's Razor. However, this is just a method for making a good guess at reality or something. It does not guarantee you will get the truth. The pink unicorn is just a good example for saying that something unmeasurable is not in the realm of science.
Oh and by the way, if you want to suggest that God is an unnecessary explanatory construct as a pink unicorn, we can go down that road (which we have started to go down recently on another thread).
I could try to show why I see God as an extra step that should be removed by Occam's Razor. (Doesn't mean that God is not real, but this line of reasoning is usually a good one to follow).
I see Creation and Big Bang as something similar. Time plays a problem, but I will assume that outside our universe there is no time. So something exists without a cause. The time problem is that people see time starting and assume the universe is unlike God in being "eternal." However, they appear to be the same to me. So there are two senarios:
1. God exists and creates the universe. How fast? Since there is no time yet, this is a bad question, but it would be "instanteanous."
2. The universe justs exist "instanteanous".
So God would be an extra step.
But look at this another way. One theory of the origin of the universe is that a quantum fluctuation of nothingness created everything.
What if God were unintelligent and randomly created stuff? He could be called "quantum fluctuation." In this case, the two possibilities merge. However, God is more of a "law of nature" than some designer.
So maybe that is the easier thing to look at. Is Creationism the same as the Big Bang if God is not intelligent?
Quath