It's a strange idea, one Calvinists seem over-eager to encourage, that God doesn't love some of the people He has created. As has been observed already, God loves His own, those who have chosen to trust in Christ as their Savior and have yielded to him as their Lord (Galatians 3:26; Romans 10:9-10), with a familial love not extended to those outside of His family and kingdom (Romans 8:15). But Scripture is crystal clear that, though God hates sin and will judge unrepentant sinners according to their wickedness, He also loves sinners - so much so that He gave His only Son in atonement for their sin (2 Corinthians 5:21; Hebrews 10:10) that they might, through His Son, be reconciled to Himself (Colossians 1:19-22).
John 1:29
29 The next day he saw Jesus coming to him and said, "Behold, the Lamb of God who takes away the sin of the world!
What did John the Baptist say about what Christ would do? He would take away the sin of the world. That's an all-encompassing statement that John made - one that challenges the Calvinist idea that God only actually loves a comparatively few people in the world.
Jesus offers us further insight into God the Father's attitude toward the lost when he said:
Luke 6:34-36
35 "But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.
36 "Be merciful, just as your Father is merciful.
What of God's hatred of the wicked? It is a strange hatred of evil men that shows mercy and kindness to them. Yes, God will judge their sin, with just and holy wrath punishing their rebellion and wickedness should they die unrepentant of these things, but He would rather not since He takes no pleasure in the death of the wicked (Ezekiel 18:23), desiring, instead, that none would perish but all would come to repentance (2 Peter 3:9).
God must show such mercy and kindness to all who become His children because they are all of them as Paul the apostle described in Titus 3:3:
3 For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another.
But Paul goes on:
4 But when the kindness of God our Savior and His love for mankind appeared,
5 He saved us...
God loves mankind, in Christ showing love to all humanity, foolish, hateful, deceived and disobedient though it is. And so, it is no surprise to read Paul's words to Timothy:
1 Timothy 2:3-6
3 This is good and acceptable in the sight of God our Savior,
4 who desires all men to be saved and to come to the knowledge of the truth.
5 For there is one God, and one mediator also between God and men, the man Christ Jesus,
6 who gave Himself as a ransom for all, the testimony given at the proper time.
If the Calvinist doesn't rework these verses/passages so that they conform to the Calvinist doctrine of Limited Atonement, the Calvinist systematic collapses. And so, they rush to convince others that "mankind," and "the world," and "all men" are to be understood in exactly the opposite of the all-encompassing sense in which they would be understood if one is reading these phrases in a natural and straightforward way. And what contortions they are compelled to make in order to deny the plain statements of God's word! To this, I would simply say: Remember the principle of Occam's Razor.
John 3:16-17
16 "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.
17 "For God did not send the Son into the world to judge the world, but that the world might be saved through Him.
John 1:29
29 The next day he saw Jesus coming to him and said, "Behold, the Lamb of God who takes away the sin of the world!
What did John the Baptist say about what Christ would do? He would take away the sin of the world. That's an all-encompassing statement that John made - one that challenges the Calvinist idea that God only actually loves a comparatively few people in the world.
Jesus offers us further insight into God the Father's attitude toward the lost when he said:
Luke 6:34-36
35 "But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.
36 "Be merciful, just as your Father is merciful.
What of God's hatred of the wicked? It is a strange hatred of evil men that shows mercy and kindness to them. Yes, God will judge their sin, with just and holy wrath punishing their rebellion and wickedness should they die unrepentant of these things, but He would rather not since He takes no pleasure in the death of the wicked (Ezekiel 18:23), desiring, instead, that none would perish but all would come to repentance (2 Peter 3:9).
God must show such mercy and kindness to all who become His children because they are all of them as Paul the apostle described in Titus 3:3:
3 For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another.
But Paul goes on:
4 But when the kindness of God our Savior and His love for mankind appeared,
5 He saved us...
God loves mankind, in Christ showing love to all humanity, foolish, hateful, deceived and disobedient though it is. And so, it is no surprise to read Paul's words to Timothy:
1 Timothy 2:3-6
3 This is good and acceptable in the sight of God our Savior,
4 who desires all men to be saved and to come to the knowledge of the truth.
5 For there is one God, and one mediator also between God and men, the man Christ Jesus,
6 who gave Himself as a ransom for all, the testimony given at the proper time.
If the Calvinist doesn't rework these verses/passages so that they conform to the Calvinist doctrine of Limited Atonement, the Calvinist systematic collapses. And so, they rush to convince others that "mankind," and "the world," and "all men" are to be understood in exactly the opposite of the all-encompassing sense in which they would be understood if one is reading these phrases in a natural and straightforward way. And what contortions they are compelled to make in order to deny the plain statements of God's word! To this, I would simply say: Remember the principle of Occam's Razor.
John 3:16-17
16 "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.
17 "For God did not send the Son into the world to judge the world, but that the world might be saved through Him.