RND said:
lordkalvan said:
They certainly do not describe the geology of plate tectonics. They describe earthquakes in dramatic ways.
They allude to, thousands of years before science ever contemplated it, the movement of the earth.
Yes, they describe earthquakes. They do not 'allude to' plate tectonics any more than the Icelandic sagas 'allude to' plate tectonics: a description of an observed effect of a phenomenon is not the same as a description of the cause of that phenomenon or even a subtle reference to an understanding of the existence of that phenomenon. Perhaps you would also argue that biblical references to the Sun, Moon and stars ‘allude to’ the modern cosmological understanding of stellar formation, main sequence stars, nebulae, comet-formation and so forth?
That is a direct alluding to "plate tectonics."
That you choose to interpret it so does not make it so.
The fact of the matter is that the theorist behind an elongated period of time of plate tectonics have as little evidence and proof to support their view as the Bible alludes to or theorist's that view a large scale continental break-up and plate tectonic activity on a monumental scale.
I’m sorry, but I have no idea what you are trying to say here. Plate tectonics is an observed, measured phenomenon.
You suggested that because of the feeling of earthquakes prompted the writers of the Bible to write about earthquakes.
That would be the experience of suffering the effects of an earthquake.
The suggestion is that had they not felt them they wouldn't have written about them. Such an idea holds no water.
You need to explain why the ‘idea holds no water’. Glaciers are not mentioned in the Bible; I would suspect this might be because the writers of the Bible had never seen them.
[quote:1uqhjegy]I think it has everything to do with our conversation. If you think it doesn't, you need to tell me how it doesn't.
See above.[/quote:1uqhjegy]
I fail to understand how what you have previously written in any way invalidates the suggestion that references in the Icelandic Sagas to geysers and their effects no more equates to an allusion to plate tectonics than do references to earthquakes in the Bible.
And again, that leaves to you to believe things "just happened" as opposed to things being created.
Regardless of your personal incredulity and apparent misunderstanding of evolutionary theory – ‘things’ did not “just happen†- you have not shown how shared traits are no less evidence of evolution and descent from a common ancestor than they are of what you call common design.
Again, it shows the evidence of a common designer.
It also provide evidences of evolution. You have not shown that it does not.
The point being is that the "evolution" of the vehicle involves many designers working with the same basic principles. Animal life is considerably more complex than the basic workings of either a wagon or a Mercedes Benz. Your belief that complex life "just happened" when even simple things require a common design and designer is fanciful at best.
I do not believe that ‘complex life “just happenedâ€â€™ and evolutionary theory as such says nothing about abiogenesis. Do snowflakes require a common design and designer? Each is quite complex and virtually unique. I do not imagine that you are suggesting that a designer individually designs each snowflake. Amino acids can form by chemical reactions unrelated to life and yet amino acids are the building blocks of life. Are you suggesting that amino acids can only form by the intervention of a designer?
'Common design' by a common designer.
How is it that shared traits provide evidence of a ‘common designer’, but fail to provide evidence of evolution? I do not understand what standards of interpretation you are applying and why you apply them.
So again, you believe things "just happened."
What I believe about the origins of life is not relevant to why you believe shared traits provide evidence of a common designer, but fail to provide evidence of evolution.
This reiteration of an unsupported assertion does not explain why you believe that shared traits provide evidence of a common designer, but do not provide evidence of evolution.
The 'evidence' that you believe exists to support your view is a view that suggests things 'just happened.'
The evidence exists; at least some of it is the same evidence that you claim supports the idea of a common designer. So it is not a question of the existence of evidence, but how that evidence is interpreted and what additional evidence supports one interpretation over another.
Of course not! You have an agenda.
Well, I would be pleased to discuss your arguments for supposing that your understanding contains more of substance and less of imaginative fancies than mine.
Oh, you mean like life from the primordial ooze! "Just happened."
This repetitive and ill-informed jibe does nothing to explain why you believe that shared traits provide evidence of a common designer, but fail to provide evidence of evolution.