GodsGrace
CF Ambassador
What's the difference?You think that James' "faith alone" argument is Paul's "righteousness apart from works" argument. That's why you don't know what "righteousness apart from works" means.
Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
Strengthening families through biblical principles.
Focus on the Family addresses the use of biblical principles in parenting and marriage to strengthen the family.
Read daily articles from Focus on the Family in the Marriage and Parenting Resources forum.
What's the difference?You think that James' "faith alone" argument is Paul's "righteousness apart from works" argument. That's why you don't know what "righteousness apart from works" means.
The same way Abraham did.How does a man become a member of the new covenant?
There is no scriptural basis for the distinction between an initial justification (being made righteous) and the existence or the necessity for a later justification to be made righteous.2. In 1 sentence explain how a person becomes INITIALLY justified.
James is talking about being shown to be righteous (James 2:18). Paul is talking about becoming righteous (Romans 3:21-22).What's the difference?
It needs to be continued or we forfeit our salvation.There is no scriptural basis for the distinction between an initial justification (being made righteous) and the existence or the necessity for a later justification to be made righteous.
Justification (being imputed the righteousness of God) is a one time event that does not need to be repeated. In fact, God will NOT repeat it.
OKJames is talking about being shown to be righteous (James 2:18). Paul is talking about becoming righteous (Romans 3:21-22).
wondering , Hebrews 10:14Justification (being imputed the righteousness of God) is a one time event that does not need to be repeated.
Of course God can repeat it.There is no scriptural basis for the distinction between an initial justification (being made righteous) and the existence or the necessity for a later justification to be made righteous.
Justification (being imputed the righteousness of God) is a one time event that does not need to be repeated. In fact, God will NOT repeat it.
Could you post verses if you're at a computer?wondering , Hebrews 10:14
"Made perfect" is in the Perfect tense. It's a completed action with continuing results all the way up to the present and which does not need to be repeated.
I think so.Did Paul ever say we could forfeit our salvation?
Yes. I am on my PC.Could you post verses if you're at a computer?
wondering , Hebrews 10:14
"Made perfect" is in the Perfect tense. It's a completed action with continuing results all the way up to the present and which does not need to be repeated.
It's not 'we're being made perfect'.Is it where it states We are being made perfect??
No, Hebrews 6:4 makes it clear that God does not allow a person to come back to repentance:Of course God can repeat it.
If we bring anyone BACK to the faith, we will be saving him.
Sorry, can't give verses right now..
Agreed. Stop believing is one way.I think so.
He stressed the necessity to keep believing and not adopt 'another' gospel. And what would happen if you did.
Reformists insist that it's impossible for the true believer to stop believing. And I'm fine with that, if that's what they believe. But, whether you really can or not, the Bible clearly says what will happen if you do stop believing.
The writer of Hebrews, not Paul or Jesus, is making that statement.No, Hebrews 6:4 makes it clear that God does not allow a person to come back to repentance:
4It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5who have tasted the goodness of the word of God and the powers of the coming age— 6and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
Reformists say this is talking about people who never really accepted the gospel and who come to the point of rejecting enough revelation about the gospel that God just says, "enough is enough, you're done." And turns them over to their rejection of the gospel. And I say, okay, if he does that with unbelievers, then how much more so he will do that with the believer who rejects the gospel. Again, assuming a true believer can do that.
This has to be before they fall to an unrestorable condition.If we bring anyone BACK to the faith, we will be saving him.
You are "perfect" if you are sanctified.Yes. I am on my PC.
14For by one offering he hath perfected for ever them that are sanctified. Hebrews 10:14
Agreed and answered to.It's not 'we're being made perfect'.
It's 'we are perfect'.
No discrespency. God eventually draws the line where he's done calling an unbeliever (or ex-believer) to faith in Christ. And he turns them over without remedy to the choice they've made:It's referring to Jews returning to the Law...
If not, there is a great discrepancy in the NT.
Willfully and deliberately returning to a life of sin without conscience or struggle IS unbelief. Doing that is what signifies that a person has either 1) never really believed so as to be saved, or 2) was saved, but quit believing.Agreed. Stop believing is one way.
What about returning to a life of sin?