Dear FC, I am not a calvinist whatever that means. I agree with you that we are more like God than we know. My view is that we doubt that. In the garden we tried to fix what was not broken. It is not sin to count yourself equal to God was half of what Paul called the mind of Christ. Satan desired to be like God. I believe this shows that Satan viewed God like the guy who gets to tell everybody else what to do so he doesn't have to work. But Jesus showed that God was the guy at the bottom doing everything that needed to get done. God is doing all the work nobody else wants to do. So the latter half of what Paul calls the mind of Christ is to present yourself a servant to all.Eventide & Childeye
Man looks at the outward, God looks at the inward. God is within all things being everywhere (Ps 139). God is not the creation. But neither is he separate from the creation. That’s the idea of Deism.
When we look at the outward we see things that are sometimes illusionary. Sometimes we see things that we expect to see or we want to see. We can’t always go by what we see. We have to know our limitations. Especially where the supernatural is concerned. That’s why we’ve been given a revelation, so that we can be helped to see, naturally and supernaturally.
The accounts in the Gospels that refer to being able to know them by their fruit refer to the Jews, to the Jewish nation that was about to be replaced physically with a more expansive Spiritual nation through the New Covenant. The Jewish nation had become very degraded by the first century. The knowing by the fruits is currently being interpreted to refer to any individual. In spite of the fact that Paul was clear that there are some who act like men and we can’t be sure whether they’re believers or not by outward appearance (1 Cor 1-3).
The more extreme of the Calvinists would answer the above question with a resounding no because they seem to have the impression, in their desire to give God all the credit that is due, that man is a machine programmed to do the bidding of the Creator. When in actuality, God created man with something of Divine nature inside (Gen 2:7). Man is more like God than they want to admit. Because to them that somehow makes God something less. When in reality it makes God something more. Especially in Christ. Those who are in Christ are added to God. That is, if one believes that Christ is Divine. And if one believes that those who are in Christ are part of the Body of Christ.
Man can never become God. But man is part of God by creation, something that can’t be said about any other living thing, or the rest of creation. Both the old creation in Adam where man is tainted by the fall (Rom 5:12-14), and even more in the new creation in Christ (2 Cor 5:17). “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.†(2 Pet 1:2-4 KJV)
There’s a much closer relationship between man and God then some want to admit. They think that such a relationship smacks of Pantheism. Christians are much too afraid to see things that some non-Christians may already see intuitively, though imperfectly or too extremely. The non-Christians may see things, but we have the revelation that perfects what they see. If we are looking at that revelation through the eyes of Jesus Christ through the Spirit.
What has been tainted by the fall is regained in Christ. Our completion, our salvation, is in Christ. That has always been the intention of God, from the beginning (Ephesians). The Tree of Life in Genesis is the beginning of Life that is completed in Christ (John, Revelation). Christ is all things to us who are in Christ. Christ is also all things to those who are not in Christ. They just don’t see it yet. The main work of God (Eph 2:10) is that through we who are in Christ, by walking by the Spirit and keeping the unity of the Spirit, all may see and experience the Life that is in Christ for themselves. It is very evident in something that Jesus himself said, “Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.†(John 17:20-23 KJV)
FC