Re: Freewill religion is the Man of Sin ! - Part 2
About the Son of God But ... "old nature" in a newly conceived child... that's strange terminology.
When does the old man become old? Did Paul have an old man before he died in the Law?
Romans 7:8-9
Eugene - Maybe we can say that a child has red hair because its parents have red hair. Even if the child's parents are born again with the new nature of Christ, they retain the old man's nature to sin. ...
About the Son of God - Hmmm .... True: The believing parents do not (intrinsically) sanctify the child; although a believing spouse does sanctify the other spouse: 1Corinthians 7:14.
By the inferences present, the marriage bond exceeds even the parenting bond in power; for the spouses sanctify each other, but even so they only allow a child to potentially be holy. ( Hence, Psalm 51 suggests both parents were in the sin during adultery. )
Yet -- I still have trouble seeing that there is an old "nature" in a holy child -- for Paul said "I was
alive" outside the law. (Paul's parents, presumably were not adulterers) Hence, it's not like red hair which manifests from the moment of conception -- but something which arises later in life and eventually kills. Romans 7:9
The child does not become fully diseased with the "old man" until the old man is "made" (wrought) through the actions of evil (active sin) which *used* the law to deceive. ( Romans 7:11 )
: Paul elsewhere says "Adam was not deceived" -- but here in Romans he admits that he himself *was* deceived. Hence, Paul also shows that even the path to destruction is different for different men.
Eugene - Because Jesus took on Him the nature of man He died.
About the Son of God - Wow. You're really making me think!
But: I don't think Jesus died merely on account of taking on the nature of man; for the same reason that Paul was alive outside the law before sin "sprouted" (revived) in him. True; Jesus was able to die (physically) because he took on the nature of man -- but that's not solely on account of being human; for even as a human he said "I am the life."
Jesus took on "sin" in the sense of emptying himself of certain prerogatives of God - Hence Jesus could "increase in wisdom" rather than just "being" wisdom; He could be "tempted", he could also (and most importantly) "serve" as a slave, etc.
Compare that to the other claims being made:
Proverbs 16:33
The lot is cast into the lap, but the decision is wholly of the Lord [even the events that seem accidental are really ordered by Him]. (AMP)
This is to be ascribed, not to blind chance...
And yet, free will is certainly not "chance!!!!" -- but it can be quite blind.
What I'm trying to say is that for us to have free will, God had to choose to not control certain events absolutely; For one example, Jesus chose to lay his life down and be subject to "us" and our "will": John 18:18-21 ;
and as an example par-excellence, see his mother and father having authority over him: Luke 2:51. For the parents are the law of the child until age 13 (Modern bar-mitzvah) Roman 1:30 "disobedient to parents"
Therefore "Free will" implies that God
can empty himself to some degree so that we can choose "some things" ourselves. (limited). Just so, the Father has given Judgment over to the son -- which means that the Father defers to the Son's judgment in some way (otherwise, he really hasn't given it over to him) .
Eugene: Again, a child does not die because of its old man; they die because they don't receive Christ as their Savior, and Ephesians 4:24 talks of that New Man.
About the Son of God -
I want to agree with you -- and at the same time, there is something wrong with what you've said, and I'm having a dreadful time putting my finger on exactly what.
There are multiple reasons a child will die. The old man, being sin, is death.
The universe will end; so Even if one does not sin, so long as they are in this universe -- they will die. ( Without Christ as their savior, they will still die, therefore. )
But: Death of the body isn't death of the soul; and vice versa.
What exactly does it mean, then, that Paul was "alive
once outside the law" but then died?
For he was not bodily dead as an infant.... nor did he die bodily as a young child, and was "resurrected"....
About the Son of God - (old quote)
Surely, not all sins receive death even if a dove or pigeon is not offered, even by the strict law of Moses. ... I will argue "yes" God can judge them -- but I expect that most children's younger year sins require little punishment even when judged.
Eugene - The only thing on this I can think of is the fact that without Christ their works come into play in the day of judgment. We read in Matthew 11:24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. Genesis 18:25 Shall not the Judge of all the earth do right? Ecclesiastes 12:14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil. God know their hearts and will judge righteously.
About the Son of God -
So, when I say most require little punishment -- I have only statistical examples of children so young they couldn't walk to Jesus on their own. eg: Infants or at most barely toddling. But still:
Matthew 19:13-15 "forbid them not, to come unto me:
for of such is the kingdom of heaven."
Yet, they can't possibly go to Jesus unless their parents brought them.
What then of Paul? : Paul couldn't have been alive as a child, unless someone had brought him to God through circumcision, or prayer, or an angel had watched over him, or something ???
Eugene - Our pastor, the five year old's father didn't condemn as a grace preacher, but the Holy Spirit made the sermon alive to him that day. I believe he would have been accountable for his actions after that.
About the Son of God -
As I said before, I don't wish to suggest abuse; but I did want to talk about psychology.
Abuse is the extreme that most people can identify when looking for psychological reasons that a person might believe that which isn't objectively true.
But it does go beyond that; for feelings are not accurate indicators for everything.
I recall some Mormon ministers who came over for a talk and had asked me to pray; and the next time they visited they wanted to know if I had gotten a "burning feeling" in my heart; so recognizing the temptation to public applause -- I answered them, "When I pray, I do so in private in my room -- and I will not tell you, for I don't always let my right hand know what my left is doing."
(Matthew 6:5-6).
In order to accurately determine the heart of a child who is in a psychologically pressured situation, certain things need to be done to eliminate the effect of social pressure on them. A child's own parent giving the sermon is an entanglement which goes beyond my skills in psychology.... I expect that the child has since grown into an understanding of sin that went beyond age 5's ability to understand.
Under the law, and I suppose this is something that @
jasoncran might know something about; The parents are the law of the child up and until they become subject to the law themselves. In Jesus day, that was age 13 -- with partial permission given at age 12. (The age he was found in the temple.)
We no longer have a temple to examine the practice with, but it was eventually replaced in part with the modern bar-mizvah party; Jesus was at the temple taking an examination much like like a modern secular child might try to take a drivers *PERMIT* test.... allowed to drive, but only with supervision.
But the parent's truly were the law and the child's protection from the law before then:
When Paul speaks of "disobedient to parents" ( Romans 1:30 ) we're not talking simple selfishness; for I have seen Jewish commentaries on the formal legal procedure necessary for a parent to acquit themselves of such a child (who would practically have had to have been a hellion for them to even be allowed to attempt to enter the legal proceedings.)
Simple selfishness over ice-cream and such of a typical 5 year old isn't what Paul is speaking of there.
Ishmael, under Abrham, was not cast out as a child under 13. In fact, when Sarah tried to rid herself of them early on -- God refused to let him go, but sent Hagar back. It isn't until Ishmael is over age 13 (legally a son of the law, in later legal code) that his act of mocking Sarah becomes punishable in God's estimation.)
Please Note, Ishmael likely did something quite serious -- fo "mocking" is understood of violent acts, such as poking Judge Sampson's eyes out, or fornicating via *rape* in front of the golden calf in the desert; Hence, understand that the name "Isaac" (sport or mock) rarely means light - hearted play and God sanctioned the punishment in this case.
Or again, when a father (a true israelite) is found guilty of having an Idol; not only the father, but his wife and his very children burned for it; For the parents protect the child from the law, but if the father is condemned .... the child has no protection.
Joshua 7:19-25. ( Possibly (slim chance) seen as a cleansing by fire after death or on the day of judgment, vis. 1Corinthians 3:13-15, but which was truly a death sentence, none the less. )