jasoncran said:
ah that is from wikipedia as well that you quoted
The only difference is my quote was taken from
De Genesi ad literam, while yours was taken from a short bit in which the information was taken from Davis A Young's article about Augustine.
jasoncran said:
before the fall there were immortal, if they werent then why even charge them with sin
Does the Bible say they were immortal physical beings or does it insinuate a more allegorical picture?
jasoncran said:
you also failed to what immortality is to a christian. it aint singing forever and ever in heaven. that isnt what the bible actually says. the earth will be new one, and so will the heaveans.
Did I disagree with this explanation?
jasoncran said:
that is why i keep telling you that if were take genesis as nonliteral then all of the bibles talk of the end time must taken as such. does this mean we will know what the end times will be to the tooth, no revalation is quite clear on the what will happen when the city of jerusalem comes and describes it in detail hard to measure something that is allegorical.
This is why I suggested looking into what Newton had to say on the subject. He studied ancient languages, studied the Latin and Greek transcripts, was very interested in Biblical prophecy and put forth some writings on Daniel and Revelation and Biblical prophecy in general in his many years of study. I would think his credentials for such studies are far above mine so I find what he has to say on the matter interesting.
One can't just take their own interpretation of Revelation as fact if it doesn't follow other criteria set forth with Biblical prophecy right?
jasoncran said:
you also havent address on why the apohcrya is thrown out.
I don't understand why I must? The same authority that decided the Bible you approve of accepts it so where does the problem lie?
Personally I have read much of the Nag Hammadi Library but I'm unsure of what the apocrypha refers to to comment on it.
jasoncran said:
you have made your mind up and only choose what you want to see.
I try and remain open to teaching. I tend to go where the evidence points though. There are many contradictions that just don't add up in light of what we have as evidence, both scientific and what early Christians thought, in excepting a YEC.
jasoncran said:
and this is third time you have twisted what i have posted to fit your idea of "truth"
I apologize if I twisted anything. You would have to point this out for me though. I merely present my opinion and ask questions in a way that hopefully provokes thought from which one can than go look at the evidence themselves and make up their minds. I'm not out to convince you that I'm right if that's what you think.
jasoncran said:
the first was the martial art thing, which was to show you that the martial arts is testable, and that mentality of yours we can never know the truth is same exposure i got from the martial arts
Maybe I misunderstood what you were getting at there. I though you were presenting the fact that there are many different forms of fighting yet still comes down to one way to deal with the 'knife guys'. My comment related it back to religion in that as soon as you decide one way is the best and raise it up above all others you may miss out on something as you are no longer open to teaching when you have all the answers.
Let me put it this way, if you devote all your time to learning everything in relation to 'ground fighting' when you meet a 'stand up fighter' you will be unprepared. For myself, I try to remain open to teaching wherever it may come from so that I don't miss out. If all teaching comes from God, like you say, then what if 'He' decides to use a Muslim man to teach me and I write off what he has to say because I don't agree with his religion?
I used to argue that all religions have something to say but have come to realize there are things I disagree with in all religions so why bother pretending like they are all good. I don't agree with religion for my own personal reasons and I know that depending on a religion to get me somewhere isn't going to happen.
jasoncran said:
for aikido,judo, and karate-do(the two former are based on taoism,buddism and the later is mainly confusiscm, and all of them have zen) much of what you teach and preach
You will find that my philosophy on life falls very close to what is taught in Zen Buddhism. I don't however depend on this philosophy to bring me to 'salvation'.
jasoncran said:
that is why i used them to show you how i used to think(past) like you.you claim that i have no right to tell other what to believe and yet here you are telling me what the truth is (its relative execpt science)
I hope I didn't come across as claiming to be right. I merely state my opinion in a way that hopefully others will study what's out there on their own if they question it. I definitely do not have all the answers and am corrected daily.
jasoncran said:
the next one is what is the concept of death to a christian. you have no clue on what christians actually believe, only what is said .
I was raised in a Christian home(Baptist/Mennonite) and went to church until I was 20. I spent all of my 12 years of school in a Christian school. I also was very much involved in youth groups and youth events in high school. I was baptized a Pentecostal when I was 18. Unless your faith varies drastically from mainstream Protestants I think I know what you are referring to.
jasoncran said:
salvation is expercienced and not just intellectualized.
I have never claimed otherwise have I? I believe salvation is given when the time comes though. I don't agree with OSAS or that we decide who has been given 'salvation' and who hasn't as that is not our decision to make. Maybe you have different definition of salvation that what I understand it to be?
jasoncran said:
death has no hold over me but that doenst mean that i am like or love it, or be joyious to have pain and suffering in my life.
That makes sense. I would assume the recognition of what it means and accepting it as a part of life is more what I was talking about. Suffering is not joyous but I think the bible claims one can have joy in knowing what is ahead right? Is this not what you believe?
jasoncran said:
any christian who talks about the trials is thankful for them as they drew closer to the lord, but doesnt mean they enoyed the suffering, rather they enjoyed the fruits of perfection by it!
Life is about trials and how we react to them. Do we overcome and endure or do we fall and collapse under it's weight?
jasoncran said:
last is this one, you totally misunderstood what augustine was actually talking about, he was talking about the unsaved trying to grasp the bible. i got that long before i even was looking for that line.
I got from it that when talking of matters that do not pertain to salvation it may be important to look at what is being presented and the expertise behind the presenter. After all he did say this.
In short, it must be said that our authors knew the truth about the nature of the skies, but it was not the intention of the Spirit of God, who spoke through them, to teach men anything that would not be of use to them for their salvation.
He also spoke of how preconceived ideas may get in the way of new knowledge and Christians would be thought of as 'idiotic' in clinging to those ideas in light of physical evidence.
It not infrequently happens that something about the earth, about the sky, about other elements of this world, about the motion and rotation or even the magnitude and distances of the stars, about definite eclipses of the sun and moon, about the passage of years and seasons, about the nature of animals, of fruits, of stones, and of other such things, may be known with the greatest certainty by reasoning or by experience, even by one who is not a Christian. It is too disgraceful and ruinous, though, and greatly to be avoided, that he [the non-Christian] should hear a Christian speaking so idiotically on these matters, and as if in accord with Christian writings, that he might say that he could scarcely keep from laughing when he saw how totally in error they are.
Source for above quotes -
De Genesi ad literam
cheers