GodsGrace
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- Dec 26, 2015
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- #41
Thanks Walter and Debbie,,,Yes, I think I understand what you are asking in 1 and 2, but did you read:
Adam Clarke Commentary
Verse Romans 5:12 (NAS)
12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned;
Romans 5:12. Wherefore, as by one man sin entered into the world — From this verse, to the conclusion of the chapter, the apostle produces a strong argument to prove that, as all mankind stood in need of the grace of God in Christ to redeem them from their sins, so this grace has been afforded equally to all, both Jews and Gentiles.
Dr. Taylor has given the following analysis of the apostle's mode of argumentation. The argument stands thus:-"The consequences of Christ's obedience extend as far as the consequences of Adam's disobedience. The consequences of Adam's disobedience extend to all mankind; and therefore, so do the consequences of Christ's obedience. Now, if the Jews will not allow the Gentiles any interest in Abraham, as not being naturally descended from him, yet they must own that the Gentiles are the descendants of Adam, as well as themselves; and being all equally involved in the consequences of his sin, from which" (as far as the death of the body is concerned) "they shall all equally be released at the resurrection, through the free gift of God, therefore they could not deny the Gentiles a share in all the other blessings included in the same gift."
This argument, besides proving the main point, goes to show:
1. That the grace of God in the Gospel abounds beyond, or very far exceeds, the mere reversing of the sufferings brought upon mankind by Adam's one offence; as it bestows a vast surplusage of blessings which have no relation to that offence, but to the many offences which mankind have committed, and to the exuberance of the Divine grace.
2. To show how justly the Divine grace is founded on the obedience of Christ, in correspondence to the dispensation Adam was under, and to the consequences of his disobedience: if this disobedience involved all mankind in death, it is proper that the obedience of Christ should be the cause not only of reversing that death to all mankind, but also of other blessings which God should see fit (through him) to bestow on the world.
3. It serves to explain, and set in a clear view, the difference between the law and grace. It was the law which, for Adam's one transgression, subjected him and his posterity, as included in him when he transgressed, to death, without hopes of a revival. It is grace which restores all men to life at the resurrection; and, over and above that, has provided a gracious dispensation for the pardon of their sins; for reducing them to obedience; for guarding them against temptations; supplying them with strength and comfort; and for advancing them to eternal life. This would give the attentive Jew a just notion of the law which himself was under, and under which he was desirous of bringing the Gentiles.
The order in which the apostle handles this argument is this:-
1. He affirms that death passed upon all men by Adam's one transgression, Romans 5:12 (NAS)
12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned;
Romans 5:12.
2. He proves this, Romans 5:13 (NAS)
13 for until the Law sin was in the world, but sin is not imputed when there is no law.
Romans 5:13; Romans 5:14 (NAS)
14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come.
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Romans 5:14:
3. He affirms there is a correspondence between Adam and Christ; or between the παραπτωμα, offence, and the χαρισμα, free gift, Romans 5:14 (NAS)
14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come.
Romans 5:14.
Love, Walter
The above is very good - it's just that it's not exactly what we're discussing.
Care to read the O.P. again?
Simple question:
Are we IMPUTED with the sin of Adam or do we just suffer the consequences of it?
Are we held personally responsible for HIS sin of disobedience?