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Rick Otto said:francis: As I said, the best sources are more reliable.
Do you realize the subjectivity in your own definition of "best" & "reliable"? If so, you would allow me the same freedom of choice in defining those to adjectives.
That is completely beside the point that classical standards for critical analysis depend upon a variety of sources and the only other source is a sparing mention by Josephus that has been rendered suspect in origen. I'm thru wandering off on this tangent with you.Hardly. The field of historical research, as any other, has objective standards. There is wide spread agreement (maybe universal) that an eye witness who has not impinged upon his reliability in other works IS INDEED a better and more reliable witness than someone 500 years removed. These objective rules are hardly "subjective". Thus, you don't have the same freedom of choice when defining which sources are better IF you want to remain unbiased and objective.
Rick Otto said:Which is my whole point in this thread, and my answer to the OP:"How do we know that the Bible is the Word of God?" By faith.
It is the truth in it's entirety for myself.While a partial truth, it does not present the whole truth.
If your belief that the Bible is the word of God has an origin different than grace thru faith, so be it, but don't drag me along with you on that point. 8-)
What other "historical" works even mention Jesus?Historical research, when analyzing the writings of the Apostles as simple writings, have a historical veracity that have yet to be contradicted by other historical works.
All of which amounts to my point, we "know" by faith.I presented two military generals, Alexander and Julius, as examples. We know about them strictly through "faith". However, using the historical axiom that we give the historian the benefit of the doubt, military historians accept what we have available on Alexander, although there are no extant writings that are contemporary with Alexander. WHICH military historian doubts that Alexander led the Macedonians to victory at Arbela?
They are not unbiased accounts, and their contents are not mentioned by any neutral or negative sources. Your biased standard of "best" and "reliable" is showing.The point? If we place the books of the Bible to the SAME historical scrutiny, we can rely upon their historical veracity to even a BETTER degree than we do with the above military figures - BECAUSE we have actual eyewitnesses (esp. Acts of the Apostles). WITHIN these writings we find a figure named Jesus of Nazereth. There is absolutely no reason to discount these contemporary writings.
To quote Tonto when the Lone Ranger told him "we" are in trouble with hostile Indians..."What do you mean "WE", paleface?" My math is showing an equivalency of faith content because of the lack of neutral or negative sources.Thus, historically speaking, we have concluded that we must accept that Jesus of Nazareth existed with even GREATER certainty than Alexander the Great or Julius Caesar.
[/quote]This, so far, has not even tread upon "faith". Faith only tells part of the story. Historical analysis can conclude that an unbiased person could accept the individual writings of what is now called the New Testament as historical valid, accurate, and worthy of consideration.
You're totaly wrong, and you can't even see your self contradiction. I'm thru wasting my time with this.
We disagree, that's all.
No hard feelin's. 8-)