1) When I go read the newspaper, I find it almost impossible to believe there is a God, and if there is a God, He probably does not care about us. When a human being stands by and watches another person getting stabbed to death without doing a thing to stop it or get help, we call that evil. However, when God stands by and watches as women and children are raped daily as sex slaves we call Him loving and build churches in his honour. The double standard does not work for me.
In a similar vein to my last post, there is at least one assumption behind this. And to be fair to you, the church itself is probably responsible for you making such an assumption.
You assume that God is
capable of intervening to prevent the atrocities to which you refer. Well, that may not be the case. And, no doubt, many Christians will promote this idea of a God that can "do whatever He wants". I am very doubtful that this is really the case. I am inclined to believe that when God created the world, He essentially "gave up" some of his "omnipotence" by the commitments He made in creation itself. For example, I suggest that it is eminently Biblical to assert that when God made the commitment to put Adam "in charge" of the world, that is a commitment He (God) cannot back out of. So if Adam screws up, which he does, then God has to find another "man" to put in charge. And He does exactly thus - Jesus is the "second Adam" who is now the human being "in charge".
The point is this: God takes creation very seriously and is committed to it. So despite what the majority of Christians will probably tell you, God generally does not "by-pass" creation and use "magic" to solve problems. So what I am suggesting is this: God certainly does not want anyone to be raped and murdered. However, His hands may be tied - He may simply be
unable to intervene in the "super-natural" sense you (and Christians too) think that He is.
Now I am fully aware that there indeed accounts of miracles in the Bible - cases where it appears that God
did indeed intervene. That does challenge my argument, but I do not think the challenge is fatal to my position. It could be the case that certain interventions are possible and others are not. I will have to think about this some more.
My main point is this: we need to be careful about defaulting to "sunday school" images of God - they may arise from our desire for easy answers and may not reflect reality.