R7-12 said:
Why is it that Trinitarians always avoid certain facts?
If the doctrine is true it will be able to overcome every objection and explain every Biblical question.
There has not been a single translation of John 1:1 that I have seen offered by a Trinitarian that doesn't omit key words.
Examples can be seen in the posts above and throughout this forum.
Here it is in Greek and below is the accurate English translation.
ēn arche ēn ho logos
In beginning was the logos
kai ho logos ēn pros ton theon
and the logos was toward the theon
kai theos ēn ho logos
and theos was the logos
There is a reason it was written, "kai ho logos ēn pros ton theon."
Why? Because the word theos is used twice in this short text and therefore it is necessary to distinguish one from the other. This was in fact done and the distinction made clearly evident. Remember theos is the Greek equivalent to the Hebrew word elohim. The angels of God are elohim or theoi as sons of God and therefore must be differentiated from the only true theos or Most High elohim when spoken of.
The son of God we know as Jesus Christ is an elohim or theos but not THE Elohim, he is not THE Theos. He is one of many elohim or theoi of God.
Therefore we read in John 1:1,
kai ho logos ēn pros ton theon
and the Logos was toward the theon
The word was in a subordinate position looking toward THE God.
The defintie article used here in Greek is vital to the correct understanding of the text. It's not here by accident and significantly changes the meaning of the text by its inclusion.
It completely destroys the false Trinitarian assertion that the word who was theos (or an elohim) was also THE Theon (or THE Elohim).
It cannot be refuted because Trinitarianism cannot explain it within the Bible narrative.
R7-12
There you go again with your heretical teachings. Where or whom did you learn your theology from?
R7-12
Here is what I do know about you.
Going by your prevoiuse post you belong or are affilated with the Cultec sect
http://www.logon.org/
You believe / claim / say that Jesus was a created being. JW, Mormons, beleive the same thing.
You have said you are a unitarian. Thats obviose
Anyone of those three would make you a Gnostic ( you seem to beleive you have this knowledege no one else has) which in tern makes your teachings cultish. You keep saying that no one can answer your questions. True many of your questions can't be answered because you twist and make up scripture just like you did in John 1:1
I have been reading many of your heretic post and my friend you need to repent of your false doctrine and find the true Jesus. Have you noticed that you are in such a minority in what you beleive?
What I don't understand is how you with your obviuse intellect got hooked into this bad theology. With the way you apply your self to learning you could do alot of Good for the kingdome of God.
Look at History and all the wonderful Christian Bible teachers and theologians that teach Jesus is a part of the triune God head. That Jesus is not a created being but is the Logos, Equal with God and the Holy Spirit.
Here are just a few Bible teachers that thought Correctly. Some old and some new.
Ignatius
(35-107)
Polycarp
(69-155)
Quintus Florens Tertullian
(160-220)
Chrysostom (John of Antioch)
(347-407)
Patrick
(389-461)
DARK AGES OF THE CHURCH
(A.D. 500-1000)
Columba
(521-597)
REFORMATION OF THE CHURCH
(A.D. 1000-1500)
John Wycliffe
(1320-1384)
John Huss
(1369-1415)
Girolamo Savonarola
(1452-1498)
Ulrich Zwingli
(1484-1531)
William Tyndale
(1494-1536)
Martin Luther
(1483-1546)
Menno Simons
(1492-1559)
ENLIGHTMENT OF THE CHURCH
(A.D. 1500-1600)
John Calvin
(1509-1564) John Knox (1513-1572) WORD GROWTH IN THE CHURCH
(A.D. 1600-1700)
Roger Williams (1603-1684) John Bunyan (1628-1688) Richard Baxter
(1615-1691)
George Fox (1624-1691)
SANTIFICATION OF THE CHURCH
(A.D. 1700-1800)
Susanna Wesley (1659-1742) Alexander Mack
(1679-1735)
David Brainerd
(1718-1747)
Jonathon Edwards
(1703-1758)
George Whitefield
(1714-1770)
John Wesley
(1703-1791)
TRUTH PREVAILS IN THE CHURCH
(A.D. 1800-1900)
John Newton (1725-1807) Robert Raikes (1736-1811) Francis Asbury (1745-1816) William Carey
(1761-1834)
Christmas Evans
(1766-1838)
Robert Murray McCheyne
(1813-1843)
Adoniram Judson
(1788-1850)
Peter Cartwright
(1785-1872)
David Livingstone
(1813-1873)
Charles Grandison Finney
(1792-1875)
Stephen Paxon
(1837-1881)
Robert Moffat
(1795-1883)
Jeremiah McAuley
(1839-1884)
Charles Haddon Spurgeon
(1834-1892)
Absalom Backus Earle
(1812-1895)
Adoniram Judson Gordon
(1836-1895)
Dwight Lyman Moody
(1837-1899)
EVANGELISM OF THE CHURCH
(A.D. 1900-2000)
John Jasper
(1812-1901) Thomas DeWitt Talmage (1832-1902) James Hudson Taylor (1832-1905) Samuel Porter Jones (1847-1906) John Gibson Paton (1824-1907) William Bradford Booth (1829-1912) John Hyde (1865-1912) Benajah Harvey Carroll (1843-1914) John Wilbur Chapman
(1859-1918)
Albert Benjamin Simpson
(1884-1919)
Cyrus Ingersoll Scofield
(1843-1921)
Amzi Clarence Dixon
(1854-1925)
Reuben Archer Torrey
(1856-1928)
Frederick Brotherton Meyer
(1847-1929)
C. T. Studd
(1860-1931)
James M. Gray
(1851-1935)
William Ashley Sunday
(1862-1935)
Jonathan Goforth
(1859-1936)
Paul Rader
(1879-1938)
William Edward Biederwolf
(1867-1939)
T. T. Martin
(1862-1939)
Melvin Ernest Trotter
(1870-1940)
Henry Clay Morrison
(1857-1942)
Reuben (Uncle Bud) Robinson
(1860-1942)
George W. Truett
(1867-1944)
George Campbell Morgan
(1863-1945)
Lee Rutland Scarborough
(1870-1945)
Rodney (Gypsy) Smith
(1860-1947)
William Bell Riley
(1861-1947)
Louis S. Bauman
(1875-1950)
Evan Roberts
(1878-1950)
William Leroy Pettingill
(1886-1950)
Harry A. Ironside (1876-1951) Lewis Sperry Chafer (1871-1952) John Franklyn Norris (1877-1952) Thomas Todhunter Shields (1873-1955)
William Reed Newell
(1868-1956) John Edward Brown (1879-1957) Louis Entzminger (1876-1958) William Graham Scroggie
(1877-1958)
Mordecai Ham
(1878-1959)
Ernest Ira Reveal
(1880-1959)
Robert Pierce Shuler
(1880-1965)
Martin R. De Haan
(1891-1965)
Charles Frederick Weigle
(1871-1966)
Robert Reynolds Jones
(1883-1968)
Charles Edward Fuller
(1887-1968)
Alva J. McClain
(1888-1968)
Walter Lewis Wilson
(1881-1969)
William Culbertson
(1905-1971)
Dallas Franklin Billington
(1903-1972)
Fred Sheldon Donnelson
(1897-1974)
George Beauchamp Vick
(1901-1975)
Gaylord Ford Porter
(1893-1976)
Oliver Boyce Greene
(1915-1976)
Robert Greene Lee
(1886-1978)
John Richard Rice
(1895-1980)
Bascom Ray Lakin
Present day Bible teachers
J Vernon Magee
Chuck Smith (and over 600 Calvary chapel pastors)
Billy Grahm
Franklin Grahm
Chuck Colsen
Jon Coursen
Allister begg
John MaCarther
Dan Fuller
Norman Gehsler
Hank Hanegraph
David Hocking
And my list go go on to add thousands more. What do these teachers have in comman. They let the Holy Spirit interpret the scriptures for them, not man.
Instead what you have are know cults and cultish teachers like
Benny Hinn,
Joyce Meyer
T.D. Jakes
Kenneth Copeland
Paula White and much of TBN
And this list go go on for a little bit. Maybe a hundred or so. Point is you may not even be aware that your theology is on par with these cults, but it is
The charts that the Holy Pig and the Reformer put up are great. I for one am excited to see the commitment they have put into defending the faith. Solo he says it the way it is. Many on this board are probably seeing the truth for the first time.
The Deity of Christ
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God.
3 All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend it.
The New King James Version. 1982 (Jn 1:1-5). Nashville: Thomas Nelson.
The Gospel of John introduces the Lord Jesus Christ with three tremendous statements:
“In the beginning was the Word,â€Â
“And the Word was with God,â€Â
“And the Word was God.â€Â
“The Word†is one of the highest and most profound titles of the Lord Jesus Christ. To determine the exact meaning is not easy. Obviously the Lord Jesus Christ is not the logos of Greek philosophy; rather He is the memra of the Hebrew Scriptures. Notice how important the Word is in the Old Testament. For instance, the name for Jehovah was never pronounced. It was such a holy word that they never used it at all. But this is the One who is the Word and, gathering up everything that was said of Him in the Old Testament, He is now presented as the One “In the beginning.†This beginning antedates the very first words in the Bible, “In the beginning God created the heaven and the earth.†That beginning can be dated, although I do not believe that anyone can date it accuratelyâ€â€it is nonsense to say that it is 4004 b.c., as Ussher’s dating has it. It probably goes back billions and billions of years. You see, you and I are dealing with the God of eternity. When you go back to creation He is already there, and that is exactly the way this is usedâ€â€Ã¢â‚¬Å“in the beginning was the Word.†Notice it is not is the Word; it was not in the beginning that the Word started out or was begotten. Was (as Dr. Lenske points out) is known as a durative imperfect, meaning continued action. It means that the Word was in the beginning. What beginning? Just as far back as you want to go. The Bible says, “In the beginning God created the heaven and the earth†(Gen. 1:1). Does that begin God? No, just keep on going back billions and trillions and “squillions†of years. I can think back to billions of years back of creationâ€â€maybe you can go beyond thatâ€â€but let’s put down a point there, billions of years back of creation. He already was; He comes out of eternity to meet us. He did not begin. “In the beginning was the Wordâ€Ââ€â€He was already there when the beginning was. “Well,†somebody says, “there has to be a beginning somewhere.†All right, wherever you begin, He is there to meet you, He is already past tense. “In the beginning was the Wordâ€Ââ€â€five words in the original language, and there is not a man on topside of this earth who can put a date on it or understand it or fathom it. This first tremendous statement starts us off in space, you see.
The second statement is this, “and the Word was with God.†This makes it abundantly clear that He is separate and distinct from God the Father. You cannot identify Him as God the Father because He is with God. “But,†someone says, “if He is with God, He is not God.†The third statement sets us straight, “and the Word was God.†This is a clear, emphatic declaration that the Lord Jesus Christ is God. In fact, the Greek is more specific than this, because in the Greek language the important word is placed at the beginning of the sentence and it reads, “God was the Word.†That is emphatic; you cannot get it more emphati than that. Do you want to get rid of the deity of Christ? My friend, you cannot get rid of it. The first three statements in John’s gospel tie the thing down. “In the beginning was the Word, and the Word was with God, and the Word was God.â€Â
McGee, J. V. (1997, c1981).