Hi Ernest,
I understand your point. What I was getting at is this. Those who disagree with you claim that those things, repentance, confession, and baptism are "works." If we can settle the issue of "works" in the Scriptures then it will by default settle the argument that you are not having. I believe one of the biggest problems Christians have is that when they look at the Scriptures they have no hard and fast methods of interpretation and as such they simple define things how they feel they should be defined, whether right or wrong. That's why I made the suggestion. The rules of grammar don't change whether you read something or I read something, so grammar is one area that is set and doesn't change. It's not subject to anyone's opinion or interpretation, it is what it is. It is the same with history, it doesn't change. Logic is another key area that doesn't change. When an argument becomes illogical we know it has gone off course and that we need to refocus. Christians need to put their pride aside and look at these things that determine the meaning of the Scriptures, they need to be willing to abandon doctrines when they're shown to be in error. If we set down some ground rules we can get to the bottom of the issue. However, When people say, 'I feel like' or 'I think it means' and things like that they are giving opinions and with all due respect opinions mean nothing. Opinions don't change the definition of words, they don't change history, the don't change the grammar of a language, they don't change anything, and Christians, if they're ever going to come to the truth must realize this and cast their opinions aside. That is why I'd like to have this discussion.
If those that disagree with me see that repentance confession and baptism are works, can they show me an example of one under Christ's NT law who was saved without doing these works but saved by faith alone. That means they will have to show me one who was saved in his unrepentant sins, saved while continuing to deny Christ,
saved while still lost in his unremitted sins. It is impossible for them to show me an example of this and they lose their argument. Which means faith MUST include repentance confession and baptism...faith inlcudes the works and can save. BUt faith is dead if it does not include these works and cannot save.
All they have to do is to show me an example of one who was living under Christ's NT and was saved in his unrepentant sins, saved while continuing to deny Christ,
saved while still lost in his unremitted sins and the debate is over and I am wrong about faith alone. Until they show me this example they are wrong. I understand the technical route you are going with grammar, context, Greek meanings, etc but that one example I am asking for is so simple it requires no technical understanding. Their inability to show that one example is all the proof I need to prove my case. They would like to get caught up in the technical aspects while never showing me that example.
You posted "
Logic is another key area that doesn't change. When an argument becomes illogical we know it has gone off course and that we need to refocus." And that is where I am at with this one example I am waiting on for them to give me.
Logically if one can be saved by faith only, that is, saved by a faith void of repentance, confession and baptism then
logically that means one can be saved in his unrepentant sins, saved while continuing to deny Christ, saved while still lost in his unremitted sins, correct? Yet if one CANNOT be saved in his unrepentant sins, saved while continuing to deny Christ, saved while still lost in his unremitted sins, then
logically that means a faith that saves
MUST include the works of repentance, confession and baptism.
Now they may want to quibble over verses that say repentance, confession and baptism are necessary before one can be saved, and we can take your route on those issue. But as it is now they cannot present me with a single case of one under Christ's NT being saved in his unrepentant sins, saved while continuing to deny Christ, saved while still lost in his unremitted sins. Their theology has put them in this impossible position. Just one example will prove me wrong, but we'll never see it.