And I'm unwilling to see "any thing" in creation apart from Gods Own Workings in creating all things. And that there is "nothing" apart from His Superior Domain over said all things.
I don't understand what you're saying here.
And you quite purposefully bypassed describing how the serpent, the tempter, the deceiver was 'very good' and how the knowledge of 'evil' was "very good" and how a sentence of death was 'very good' and how lusts were "very good" and how understanding not was "very good" and a host of other observations of the "not very good" kind are available to SEE.
I have done no such thing. You seem to have little idea as to what context is and why it is important. You take me out of context just as you do Scripture.
Notice that I has said: "I'm very willing to say that when things were first created,
before man sinned, everything was good." That is very clearly and plainly what the Bible states; it is without question.
Genesis 2:18
And the Lord God said,
It is not good that the man should be alone; I will make him an help meet for him.
Are you saying
"NOT GOOD" was very good too free?
Again, context. Genesis 2:18 is describing in more detail what happened in Gen. 1:27-28. Your only other choice is to argue that God created a male and a female in Gen. 1:27-28 and told them to "be fruitful and multiply," and then either decided to create another female in Gen 2:18 because the first had left, or created another man in Gen. 2:7 and then another woman for him in Gen. 2:18.
It is pointless to see anything in the Garden as "very good" apart from Gods Own Hands upon all the matters, and that no particular thing existed apart from Him to start with, as The Creator of "all things."
Which, according to your position, includes sin.
Did you hear me say Jesus wasn't/isn't God?
I didn't hear you say anything, that's why I asked the question.
Free said:
In the Christian context, Universalism is the belief that everyone will eventually be saved. It is not 'some blanket statement...without definition'.
Well, that's what you say it is now. But why you bother to bring up the topic when it's purposefully denied conversations here only speaks to possible baiting on your part. You should know better than to bait.
There is no question to me whatsoever about the fact of Romans 11:32 applying to Adam or everyone being bound, BY GOD, to disobedience.
In the Christian context, "universalism" is a specific term. I assumed you would know that.
The reason I bring it up isn't to bait, it's to show you the significant problem with your use of Rom. 11:32. Just as you have done in the past with other verses, you are making a verse say something it doesn't by ignoring half of the verse. Let's look at it:
Rom 11:32 For God has consigned all to disobedience, that he may have mercy on all. (ESV)
You stated that "everyone" has been bound to disobedience, and I quote:
"Everyone.
Romans 11:
32 For
God has bound everyone over to disobedience so that he may have mercy on them all."
And you first used that verse to argue that God created Adam and Eve as sinners. But notice that you only see the first half of the verse, completely ignoring the second half--"so that he may have mercy on them
all." One doesn't need to study the Greek behind this verse but if one so chooses, they would see that the same word for "all" is used for both those whom "God has bound...over to disobedience" and those on whom "he may have mercy".
So you simply
cannot argue that Rom. 11:32 states God has bound absolutely every single person over to disobedience, including Adam, and then also argue that God will only have mercy on some.
If Paul is here stating that God has bound absolutely every single person, including Adam and Eve, to disobedience,
then it follows that God will have mercy on absolutely every single person that has ever existed.
But you have also stated:
"I DO hold to the fact that SOME receive Gods Mercy, as He Solely Chooses, and that some not only don't, but are the ADVERSARIES that God Himself made, that are purposefully AGAINST His Mercy.
Romans 9:18
Therefore hath he mercy on whom he will have mercy,
and whom he will he hardeneth."
You have pit Paul against himself and your position suffers an incredible contradiction. All because you not only erroneously split Rom. 11:32 in two, you completely ignore the greater context. That is continuously your greatest error--ignoring context.