You did a pretty fair job with your post. I do not mean to be lukewarm, but passion in belief is needed (as you stated). A liver has a function in the body. Is a liver just like the kidneys? No. We individually are different in function. My function is different, but everyone does not need to quote eddif on a regular basis. We do not need to fragment, but be in unity as the body of Christ. Do I see this with total clarity? No, but there is a day coming.....,Eternally saved or saved at any particular point in time or reasonable assurances of salvation, but not surety. These are the 3 main talking points on the subject matter.
The super majority of sects hold the last underlined point above. In other words, a majority of believers (sects) do not even believe they are saved, only that they might be. IN some such sects it could or would even be considered a "heresy" for a believer to claim they are, in the now, permanently forever saved.
So I ask any believer who believes salvation can be lost to weigh in on how critical they think their stance is?
Is it MANDATORY to believe you might not be saved in order to (might) be saved?
IF this is not a critical mandatory point, then it is a worthless point, as there are many other points of reason why people depart the faith, like not being saved to begin with or disagreements of conscience with points of doctrines, etc.
And I'd ask the same question to those who hold the first underlined point:
IS it mandatory to believe you absolutely are forever saved in order to be saved?
Since this particular friction seems to permeate the majority of conversations I'd like to see a weigh in of how many believers are "forced" into (potential) condemnation of other believers over their sights of how mandatory their particular stance is.
I personally think the scriptures give space for all 3 sights, and am not interested whatsoever in entering into condemnation of other believers over the matters. If they are weak or strong or in between wouldn't really matter to me UNLESS any particular sects "hard line doctrine" made it mandatory to enter into CONDEMNATION. There, I'd have to draw a line of departure.
Romans 14:1
Him that is weak in the faith receive ye, but not to doubtful disputations.
I might add, in light of the above, that the underlined points of observation 2 and 3 above makes "doubt" mandatory. And I reject any forms of disputations that promote doubt. If I have to doubt, I prefer to not. I don't doubt Jesus' Abilities to save every believer, whether they themselves believe this or not. And I hold this to keep myself out of condemnation to other believers and out of doubt of our Savior. It's a point of conscience for me. IF I enter into condemnation, then I HAVE NOT LISTENED AND APPLIED TO JESUS OWN WORDS, HERE:
John 5:24
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Romans 14:23
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
James 4:17
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Romans 14:5
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
I might even say that those who are fully persuaded into doubt, have perhaps doubted themselves out of the equations of faith, and proved themselves doubters. Not that I would condemn them, as it would be a "personal problem" in the mind of such holders.
Romans 1:19-20
Redneck
eddif