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The common New Testament Greek word translated "save" means to rescue. Now; if it's true that Christ died for "all" my sins, then God has no grounds upon which to de-rescue me since it is sinners for whom Christ died.
†. Rom 5:7-8 . . God demonstrates His own love for us in this: While we were still sinners, Christ died for us.
Ironically it is sin, rather than fruit, that keeps me rescued from the wrath of God because Christ didn't die for fruit-bearing people. So then, should I decide not to produce fruit (whatever that means) I won't be in any more danger of the wrath of God than before; viz: if I was spared the wrath of God before being attached to the vine, then I will remain spared should I choose to detach from the vine.
No; I'm sorry, but the OP's interpretation of John 15:1-6 is inconsistent with the meaning of the Greek word for "save". I simply cannot imagine Christ de-rescuing a sinner from the wrath of God for failing to bear fruit. It would mean that sinners rescued from the wrath of God are on probation; so to speak; viz: if they fail to produce fruit in a timely manner; then they're forced to undergo de-rescue; which makes no sense at all. It would be tantamount to a Coast Guard helicopter unit throwing people back into the sea for refusal to salute the flag. Where would be the humanity in that?
There's more.
According to John 3:36, John 6:47, John 5:24, and 1John 5:13, all believers have eternal life; which is a level of life that's impervious to time, decay, death, and the aging process. So then, all believers are impervious to the wages of sin.
†. Rom 6:23 . .The wages of sin is death; but the gift of God is eternal life.
So then, since all believers are impervious to the wages of sin; then I have to ask: On what grounds would God sentence believers to hell? How would He ever justify doing such a thing since every one of them, including the ones who fail to abide in Christ; are immune to the law of sin and death?
†. Rom 8:2 . .The law of the Spirit of life set me free from the law of sin and death.
FYI: John 15:1-6 wasn't a public teaching like the Sermon On The Mount. It was, in point of fact, a private teaching with which Jesus instructed his inner circle of hand-picked disciples. So then, only hand-picked insiders are able to correctly interpret his statement. The rest of course are left to their own imaginations as to what he was saying; and of course they always interpret the "fire" in his statement to mean hell fire because they simply don't know any better.
Buen Camino
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(chuckle) Interpreting the "fire" in Jesus' statement to be hell fire sort of reminds me of when the cops shoot a murderer in a gunfight; then rush him to the hospital to save his life so he can stand trial and be sentenced to death.By use of this vine and gardener metaphor, John 15:6 makes it clear that the believer who does not continue to abide in Christ, is thrown away like a branch, gathered up and cast into the fire to burn.
The common New Testament Greek word translated "save" means to rescue. Now; if it's true that Christ died for "all" my sins, then God has no grounds upon which to de-rescue me since it is sinners for whom Christ died.
†. Rom 5:7-8 . . God demonstrates His own love for us in this: While we were still sinners, Christ died for us.
Ironically it is sin, rather than fruit, that keeps me rescued from the wrath of God because Christ didn't die for fruit-bearing people. So then, should I decide not to produce fruit (whatever that means) I won't be in any more danger of the wrath of God than before; viz: if I was spared the wrath of God before being attached to the vine, then I will remain spared should I choose to detach from the vine.
No; I'm sorry, but the OP's interpretation of John 15:1-6 is inconsistent with the meaning of the Greek word for "save". I simply cannot imagine Christ de-rescuing a sinner from the wrath of God for failing to bear fruit. It would mean that sinners rescued from the wrath of God are on probation; so to speak; viz: if they fail to produce fruit in a timely manner; then they're forced to undergo de-rescue; which makes no sense at all. It would be tantamount to a Coast Guard helicopter unit throwing people back into the sea for refusal to salute the flag. Where would be the humanity in that?
There's more.
According to John 3:36, John 6:47, John 5:24, and 1John 5:13, all believers have eternal life; which is a level of life that's impervious to time, decay, death, and the aging process. So then, all believers are impervious to the wages of sin.
†. Rom 6:23 . .The wages of sin is death; but the gift of God is eternal life.
So then, since all believers are impervious to the wages of sin; then I have to ask: On what grounds would God sentence believers to hell? How would He ever justify doing such a thing since every one of them, including the ones who fail to abide in Christ; are immune to the law of sin and death?
†. Rom 8:2 . .The law of the Spirit of life set me free from the law of sin and death.
FYI: John 15:1-6 wasn't a public teaching like the Sermon On The Mount. It was, in point of fact, a private teaching with which Jesus instructed his inner circle of hand-picked disciples. So then, only hand-picked insiders are able to correctly interpret his statement. The rest of course are left to their own imaginations as to what he was saying; and of course they always interpret the "fire" in his statement to mean hell fire because they simply don't know any better.
Buen Camino
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