Who is Jesus Christ according to your Holy Spirit? Is He the Son of God? Is He God? What does your Holy Spirit claim about Jesus Christ?
From my ordination dissertation:
I do not believe in the doctrine of Trinity since it was a doctrine first recorded by Tertullian in the 2nd Century AD and confirmed by the Roman Catholic Church's Council of Nicaea in 325 AD. (Macquarrie, 2005) (Volume XIV page 299, 1967) The entirety of the doctrine developed gradually over several centuries and through many controversies [...] by the end of the 4th century, under the leadership of Basil of Caesarea, Gregory of Nyssa, and Gregory of Nazianzus, the doctrine of the Trinity took substantially the form it has maintained ever since. (Trinity, 2008) One does not find in the NT the trinitarian paradox of the coexistence of the Father, Son, and Spirit within a divine unity. (Bassler, 1992)However, here are the scriptures that support my position regarding that God is one and it is God's way of showing Himself to mankind by assuming three manifestations of interaction with them within the New Testament.
God the Father is the same God as the Old Testament and the One who made the original covenant with Abraham. Jesus is the Son of God because He is God manifested in the flesh and was the only person to be born without sin. By being without sin, Jesus could be the only suitable sacrifice for the sins of mankind that would be pleasing to God the Father. God is perfect and without flaw, so when He created Jesus He created a perfect man to fulfill the blood sacrifice requirement of the original covenant between God and Abraham. Thus, Jesus is God manifested in the flesh. After the ascension of Jesus, God sent forth the Holy Spirit to take the place of Jesus and to allow His people to become closer to Him through the indwelling of the Holy Spirit.
All of the above instances are the specific manifestations of God and does not indicate that they are separate persons. The doctrine of the Trinity fails to mention prior manifestations of God in the Old Testament such as the burning bush, the Pillar of Cloud by day and Fire by night, thunder and lightning that accompanying a fiery flame on Mount Sinai, earthquakes and clouds in Judges, a likeness of man with a body from the loins upwards that is shining and downwards it is fire in Ezekiel. These are specific manifestations of God and do not indicate that these appearances are different persons. Under Judaism, to speak of more than one God/persons of God is considered heretical and punishable by death under the law. Christ spoke of One God because He came to fulfill the law and could not be a heretic under the law when it came to fulfillment. Christ and the Holy Spirit are a very specific manifestations of God within the context of the new covenant in the New Testament just like they are in the Old Testament under the old covenant as specific manifestations of God.
One God
• "And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:" (Mark 12:29)
• "Jesus said to him, 'Away from me, Satan! For it is written: "Worship the Lord your God, and serve him only."'" (Matthew 4:10)
• "Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent." (John 17:3)
• "For there is one God, and one mediator between God and men, the man Christ Jesus" (1 Tim. 2:5)
• "You believe that there is one God. Good! Even the demons believe that—and shudder." (James 2:19)
• “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I." (John 14:28)
Son and Father
• "No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father." (Mark 13:32)
• "No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him." (John 1:18)
• "You heard me say, 'I am going away and I am coming back to you.' If you loved me, you would be glad that I am going to the Father, for the Father is greater than I." (John 14:28)
• "My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me." (John 17:20-23)
• "Jesus said, "Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, 'I am ascending to my Father and your Father, to my God and your God.'" (John 20:17)
• "He who overcomes I will make a pillar in the temple of my God, and he shall never go out of it: and I will write upon him the name of my God, and the name of the city of my God, which is the new Jerusalem, which comes down out of heaven from my God: and I will also write upon him my new name." (Revelation 3:12)
• "But he (Stephen), being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God." (Acts 7:55-56)
• "He is the image of the invisible God, the firstborn of all creation." (Colossians 1:15)
• "Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he "has put everything under his feet." Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all." (1 Cor. 15:24-28)
• "And to the angel of the church of the Laodiceans write, 'These things says the Amen, the Faithful and True Witness, the Beginning of the creation of God:" (Revelation 3:14)
Holy Spirit
• "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet [given]; because that Jesus was not yet glorified.)" (John 7:39)
• "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; " (John 14:16)
• "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you." (John 14:26)
• "But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall testify of me:" (John 15:26)
• "Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you." (John 16:7)
• "And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: " (Acts 2:17-18)
• "Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost." (Acts 2:38)
• "And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost." (Acts 10:45)
• "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father." (Romans 8:15)
• "Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God." (1 Corinthians 2:12)
• "This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?" (Galatians 3:2)
• "That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith." (Galatians 3:14)
• "And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father." (Galatians 4:6)
• "In whom ye also [trusted], after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise," (Ephesians 1:13)
• "And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us." (1 John 3:24)
• "Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit." (1 John 4:13)
• "He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit." (1 Thessalonians 4:8)
A side note, the word 'persons' denotes a plural entity, specifically a human being, while manifestation is defined as 'outward or perceptible indication; materialization' and 'the materialization of a disembodied spirit'. God is not a human being, but divine and invisible. The Holy Spirit is not a human being, but a divine manifestation of God operating under the new covenant as well as being invisible. The only manifestation of God's that is partially human is Jesus since Jesus was both a man and the divine manifestation of God the Father in the flesh. The scripture cited as the source for the trinity doctrine is Mathew 28:19, "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit," is a misconstruction because the translation of the word 'name' is singular not the plural 'names'. The original Greek for 'name' is onoma (3686) which means, "the name used for everything the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds, etc." If the trinity doctrine is to be found in Mathew 28:19 the Greek word that would have been used to indicate the plural of name is phrw/numos (English to Ancient Greek Lexicon, 2011). Under the original Greek, it is clear that we see that there is One God, but called by three different names in Mathew 28:19. This is no different than what the Israelites called God in the Old Testament YHWH, Elohim, El, Shaddai, 'Elyon, Adonai, Ba'all, Zeba'ot, and Shalom. (Names of God, 2011) The different names do not represent different persons as espoused by Tertullian and later followers, but different names for the same person that is God.
A note about Matthew 28:19: There has been recent evidence showing that the phrase 'baptize in the name of Father, and of the Son, and of the Holy Spirit' is a later addition to the translations. The earliest manuscripts do not contain this, but they state 'baptize in the Name' or 'baptize in the Name of Yeshua'. Eusebius quotes Matthew 19:28 quite frequently in his earlier letters and he always used 'baptize in the Name'. After he was threatened with excommunication from the church and acquiesced to the Nicene Creed did he quote the changed version of Matthew 28:19 in his writings.
In Colossians 2:9, NIV, it states, "For in Christ all the fullness of the Deity lives in bodily form,". In other versions the translation for the word theos is Godhead according to Strong's Concordance. However, in other Greek lexicons the word theos means God in the singular and the original Greek word for Godhead is autotheotes. (Lexicon, 2011) Dr. Strong's Concordance is a mistranslation of the original Greek word, since modern Greek linguists reject his definition. These Greek linguists are independent of the church and have no position regarding Trinitarianism vs. Oneness. Therefore, this independent source takes precedence over the archaic mistranslation of Dr. Strong.
Volume XIV page 299. (1967). New Catholic Encyclopedia.
Trinity. (2008, 3 31). Encyclopedia Britannica 2004 Ultimate Reference Suite DVD.
Council of Trent. (2011, 7 30). Retrieved from Wikipedia:
http://en.wikipedia.org/wiki/Council_of_Trent
English to Ancient Greek Lexicon. (2011, 8 5). Retrieved from Tufts University:
http://www.perseus.tufts.edu/hopper/definitionlookup?page=3&type=begin&q=name&target=greek
Bassler, J. M. (1992). God in the NT. The Anchor Bible Dictionary, p. 2:1055.
Macquarrie, J. (2005). Trinity. Microsoft Encarta Reference Library.
Lexion, G. t. (2011). Kypros Greek to English Lexicon. Retrieved 7 14, 2011, from Kypros Greek to English Lexicon:
http://www.kypros.org/cgi-bin/lexicon