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Strangelove
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Ladies & Gentlemen of the jury - Exhibit #4
"I want the truth!"
Harlotry in the Prophets - The Jerusalem link
One of the most important issues in this discussion is the meaning of harlotry in prophetic literature. The woman in Rev 17 and 18 is depicted as “the great harlot … with whom the kings of the earth have committed fornication” , “the mother of harlots” , and related images. Her fornications are the reason for her judgment (ch. 18). This theme cannot be overemphasized. In the Old Testament prophets, the imagery of a people or city committing adultery, or being labeled a harlot, is consistently a reference to covenant unfaithfulness.
A multitude of passages in various prophetic books use the harlotry theme to condemn Israel for her sin. In fact, of the many passages that illustrate this constant theme, the only two exceptions to Israel being the referent are two prophecies against Tyre and Nineveh, both of which had formerly been in covenant with Yahweh.
The point here is too consistent to be overlooked: one cannot commit adultery against God if one is not married to God. It is difficult to conceive of any city other than Jerusalem that would be described as the covenant-breaking harlot in Revelation, especially in light of the dozens of times she has been given this appellation already throughout the Old Testament. It would be highly unprecedented to expect another referent.
Over and over again in biblical prophecy, Israel is the harlot. This issue becomes all the more striking when we recognize that a great deal of the substance of Revelation comes from John’s reapplication of the contents of Ezekiel, a work which is consumed largely with the prediction of Jerusalem’s approaching destruction because of her great adultery, which is followed by a vision of the New Jerusalem. The connection is not insignificant.
Lastly, on this point, it is worth noting that the call for the harlot to be repaid “double according to her deeds” [18:6]) is used in the Old Testament only against God’s people, Israel. The Old Testament image of the doom of Babylon has been conflated with language from the prophetic tradition against Jerusalem. Moreover this is no anomaly—this is a common pattern throughout the entire section.
"I want the truth!"
Harlotry in the Prophets - The Jerusalem link
One of the most important issues in this discussion is the meaning of harlotry in prophetic literature. The woman in Rev 17 and 18 is depicted as “the great harlot … with whom the kings of the earth have committed fornication” , “the mother of harlots” , and related images. Her fornications are the reason for her judgment (ch. 18). This theme cannot be overemphasized. In the Old Testament prophets, the imagery of a people or city committing adultery, or being labeled a harlot, is consistently a reference to covenant unfaithfulness.
A multitude of passages in various prophetic books use the harlotry theme to condemn Israel for her sin. In fact, of the many passages that illustrate this constant theme, the only two exceptions to Israel being the referent are two prophecies against Tyre and Nineveh, both of which had formerly been in covenant with Yahweh.
The point here is too consistent to be overlooked: one cannot commit adultery against God if one is not married to God. It is difficult to conceive of any city other than Jerusalem that would be described as the covenant-breaking harlot in Revelation, especially in light of the dozens of times she has been given this appellation already throughout the Old Testament. It would be highly unprecedented to expect another referent.
Over and over again in biblical prophecy, Israel is the harlot. This issue becomes all the more striking when we recognize that a great deal of the substance of Revelation comes from John’s reapplication of the contents of Ezekiel, a work which is consumed largely with the prediction of Jerusalem’s approaching destruction because of her great adultery, which is followed by a vision of the New Jerusalem. The connection is not insignificant.
Lastly, on this point, it is worth noting that the call for the harlot to be repaid “double according to her deeds” [18:6]) is used in the Old Testament only against God’s people, Israel. The Old Testament image of the doom of Babylon has been conflated with language from the prophetic tradition against Jerusalem. Moreover this is no anomaly—this is a common pattern throughout the entire section.