S
savedbygrace57
Guest
More on the hope of Israel
Acts 28:
20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
This is not a hope diverse from the hope of the Gospel col 1:
5For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
Was not Abraham's hope on Heaven ? heb 11:
16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
That word for desire is a strong one, it is the greek word
oregō which means:
to stretch one's self out in order to touch or to grasp something, to reach after or desire something
To covet after.
Abraham, and the others Isaac and Jacob had their minds set on the hope of the Gospel.
Thats because God God preached unto Him the same Gospel that Paul preached unto the gentiles gal 3:
8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
The Promise God to Abraham " in you shall all the nations be blessed" was the gospel just as much as 1 cor 15:1-4 is.
Now This gospel was preached to and believed by Abraham before the actual in time death of Christ took place as well as before the establishment of the Nation of Israel, and the giving of the Law through Moses. see rom 4:11-17 and gal 3:16-ff.
What God promised Abraham has been accomplished through Christ, which is the fulfillment of His promise to Abraham per acts 13:
30But God raised him from the dead:
31And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
32And we declare unto you glad tidings, how that the promise which was made unto the fathers,
33God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
34And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
Acts 3:
25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. cp with:
Gal 3:
8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed
Now tell me if the same Gospel that peter preached to the jews in acts 3, does not apply to gentiles as well in gal 3:8 ? In acts peter calls it the Covenant which God made with the Fathers and in Gal Paul calls it the Gospel that declared that God would justify the heathen [ gentile] through Faith.
So hence we have the connection and symmetry of the church, transition from the old covenant to the new covenant through the abrahamic promises, the economy continues with dealing of Abraham's seed, and having nothing to do with the Law of Moses or the National Covenant with Israel, for remember, God's promise to Abraham gen 12, was before the National Mosaic Covenant, and that is why Paul writes Gal 3:
18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
This is not a hope diverse from the hope of the Gospel col 1:
5For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
Was not Abraham's hope on Heaven ? heb 11:
16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
That word for desire is a strong one, it is the greek word
oregō which means:
to stretch one's self out in order to touch or to grasp something, to reach after or desire something
To covet after.
Abraham, and the others Isaac and Jacob had their minds set on the hope of the Gospel.
Thats because God God preached unto Him the same Gospel that Paul preached unto the gentiles gal 3:
8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
The Promise God to Abraham " in you shall all the nations be blessed" was the gospel just as much as 1 cor 15:1-4 is.
Now This gospel was preached to and believed by Abraham before the actual in time death of Christ took place as well as before the establishment of the Nation of Israel, and the giving of the Law through Moses. see rom 4:11-17 and gal 3:16-ff.
What God promised Abraham has been accomplished through Christ, which is the fulfillment of His promise to Abraham per acts 13:
30But God raised him from the dead:
31And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
32And we declare unto you glad tidings, how that the promise which was made unto the fathers,
33God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
34And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
Acts 3:
25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. cp with:
Gal 3:
8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed
Now tell me if the same Gospel that peter preached to the jews in acts 3, does not apply to gentiles as well in gal 3:8 ? In acts peter calls it the Covenant which God made with the Fathers and in Gal Paul calls it the Gospel that declared that God would justify the heathen [ gentile] through Faith.
So hence we have the connection and symmetry of the church, transition from the old covenant to the new covenant through the abrahamic promises, the economy continues with dealing of Abraham's seed, and having nothing to do with the Law of Moses or the National Covenant with Israel, for remember, God's promise to Abraham gen 12, was before the National Mosaic Covenant, and that is why Paul writes Gal 3:
18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.