Origin of GOOD and EVIL!

"Free will" is a fantasy that people think they have,
God uses the word "choice".

“Today I set before you life and death, blessing and curse.Choose life, so that you and your children may live—by loving the Lord your God, obeying His voice, and holding fast to Him.” —Deuteronomy 30:19–20

1 Corinthians 11:30:
“That is why many among you are weak and sick, and a number of you have fallen asleep.”
If we follow the commandments of God: Exodus 7 15 "And the LORD will remove from you all sickness".
 
correct, by definition evil is anything God has nothing to do with. What He is not a part of. God is good, life, health and healing. His is perfect Justice and His scales are perfectly balanced. The Grace of God works the Justice of God in us. We are transformed and we become Just before God. His tender Mercy endures forever.
I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things. (Isaiah 45:7).
 
I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things. (Isaiah 45:7).
I was going to look into that. The entire book of Job deal with this. So we can look at what the message is for us there. Or I hear people talk about the divine will of God and the permissive will of God. The real question is why does a just God allow injustice.

The quote “You do not really understand something unless you can explain it to your grandmother” is popularly attributed to Albert Einstein. At some point it all breaks down to a simple formula.
 
I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things. (Isaiah 45:7).
Yes, that verse can easily be misunderstood. The word translated "evil" in the KJV means evil, not in the sense of sin, but of calamity, trouble, disaster.
 
Yes, that verse can easily be misunderstood. The word translated "evil" in the KJV means evil, not in the sense of sin, but of calamity, trouble, disaster.
Even if it "disaster" (although other scriptures confirm "evil", e.g., see below), are earthquakes and hurricanes killing thousands of people good things?

Out of the mouth of the most High proceedeth not evil and good? (Lamentations 3:38).
 
Rom. 9 & 3 has everything to do with the discussion. It appears to me by your response here, specifically "then we should all be going to hell" that you don't understand the gospel, God's grace, or God's mercy. Apparently your idea that opposes this Biblical teaching is that "God .. is NOT giving to the chosen persons what they deserve." This tells me that you believe "what they deserve" (the chosen) is based on their MERIT. Is this not true? Do you not believe that the chosen are going to heaven because they merited going there? How can anyone come to a different conclusion about what you said?
The above is your reply?

Did I mention anything about MERIT?

Let's try again tdidymas.

§We were discussing JUSTICE....
NOT merit.

Justice means giving to each person what they deserve.

If we're all sinners and are all lost,
then
the just thing to do is to send us all to hell.

The MOMENT God chooses some to go to heaven...
He is NO LONGER just because He does NOT give to each person what they deserve.

A step at a time...
Do you agree?
 
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Maybe he has his reasons, maybe he doesn't need any...

Rom 9:13 As it is written, “Jacob I loved, but Esau I hated.”
Rom 9:14 What shall we say then? Is there injustice on God's part? By no means!
Rom 9:15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
Rom 9:16 So then it depends not on human will or exertion, but on God, who has mercy.
Rom 9:17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”
Rom 9:18 So then he has mercy on whomever he wills, and he hardens whomever he wills.
Rom 9:19 You will say to me then, “Why does he still find fault? For who can resist his will?
Rom 9:20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?
Rom 9:21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?
Rom 9:22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,
Rom 9:23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory
Rom 9:24 even us whom he has called, not from the Jews only but also from the Gentiles? (ESV)

I agree with John Piper that:

"God is free to have mercy on whom he’ll have mercy. He is free to show mercy and grace to whomever he wills. Nobody deserves it, and God is not unjust to give it freely to whomever he will, and not to another.
...
Paul’s overall point in this section is that God is just in having mercy on whom he will (Romans 9:14). He does no one — no human being ever anywhere — any wrong. He always upholds the infinite value of what is infinitely valuable — that is, his righteousness. He upholds his glory.

In his absolute, glorious freedom — “I’ll have mercy on whom I have mercy; I’ll be gracious to whom I’ll be gracious” — he makes known the riches of his glory for the vessels of mercy. That’s verse 23, and that’s the ultimate goal of the universe. Those vessels of mercy are prepared beforehand by God for glory.

But in this very moment, the vessels of mercy (I’m talking now to our listeners) are everyone and anyone who calls on the name of the Lord."

https://www.desiringgod.org/interviews/why-does-god-choose-some-and-not-others
Missed this.

The above is totally irrelevant.

Why?

Because,,,,,let's say you're interpreting Romans 9 correctly....
So?

IF God chooses some to be saved.....
He is no longer a just God because He is not giving to those He chose what they deserve.

Justice means to give to a person what they deserve.
If God chooses some for heaven He is no longer a just God.

He can do as He wishes...
but He cannot then be defined as JUST.

(and yet the bible tells us that He is).
 
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