jasoncran said:
you are close in that idea, however that doesnt mean that jewish rite or traditional of purgatory is biblical. by you a holy person you can pray that evil sinner into the kingdom. if this is true and the catholic version is the same, then the cross isnt needed.
http://www.jewfaq.org/death.htm
btw many catholics told me at my uncles funeral that they would pray him into heaven. i told them thanks but that isnt what my bible says.I told them what the bible does say, and i dont see the acophyra in the hebrew canon that my grandma has.
I think your Catholic friends misunderstand purgatory.
Purgatory is not a second chance. If you find yourself in purgatory, you are going to heaven.
Purgatory is just the final purification. Purgatory is not necessarily a place, it is a process. It may in fact be a place, but that is not doctrine.
III. THE FINAL PURIFICATION, OR PURGATORY
1030 All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.
1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned.606 The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:607
As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.608
1032 This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: "Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin."609 From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God.610 The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:
Let us help and commemorate them. If Job's sons were purified by their father's sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.611