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Nope.
He reveals the beginning of the Tribulation period which even the Church will witness. It is also for is for those who will remain here---the Jew and the unsaved---hence the "(Reader, pay attention!)" insert He makes.
You still havn't told me where the rapture is in that chapter.....
The trouble is Jesus never had a single word to say about the rapture.:wavingJesus was prophesying about the time of His return, not the rapture.
[video=youtube;YSYhflbg21E]http://www.youtube.com/watch?v=YSYhflbg21E[/video]
The trouble is Jesus never had a single word to say about the rapture.:waving
Jesus was prophesying about the time of His return, not the rapture.
[video=youtube;YSYhflbg21E]http://www.youtube.com/watch?v=YSYhflbg21E[/video]
Okay,so you saying,the 2nd coming and the rapture are 2 different events?Also,if Christ told them everything that must happen before His return,and since rapyurist say they will be raptured before the 2nd coming,how could He fail to mention it
:biglol.He was talking about what would happen to the Elect, the Jews....not the Bride.
He was talking about what would happen to the Elect, the Jews....not the Bride.
i love that misintepretion of revalation 3:9. so when paul went to the synagouge those werent real jews?
a christians called jews or children of god? did you ever think the jews that arent jew were fakers? in that they claimed to be jews and werent really them.
You can mock all you like, but it is the truth.:biglol.
Well, it is certainly as true as the other rapture 'proofs'.You can mock all you like, but it is the truth.
Sorry but the elect is the bride.He was talking about what would happen to the Elect, the Jews....not the Bride.
in proper context and given verses in the torah, the tanakh and the prophets that is what the men of the days ere christ that did have faith and please God said and were.Sorry but the elect is the bride.
Romans 2v28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
My position would be that the promise which abraham was given by faith, was always by faith and never to national israel, but to faithful israel. National israel was destroyed and sifted throughout the earth as Dan 9 indicated. The jewish peaple were returned to the land, and still have a chance to accept there messiah by faith. But there is no seperation between jews who accepted christ by faith, or gentils who accepted christ by faith, nor was there any other form of repentance.in proper context and given verses in the torah, the tanakh and the prophets that is what the men of the days ere christ that did have faith and please God said and were.
the context that alabaster is saying that the state of isreal or the hebrews will as a peoples believe on the lord and come to christ and be saved from the army of the enemy in the battle of harmeggido.
of course but that doesnt negate the idea or rather promise given to abraham that his seed shall inherent this land forever. this land in abrahams pov would be the land given by promise.My position would be that the promise which abraham was given by faith, was always by faith and never to national israel, but to faithful israel. National israel was destroyed and sifted throughout the earth as Dan 9 indicated. The jewish peaple were returned to the land, and still have a chance to accept there messiah by faith. But there is no seperation between jews who accepted christ by faith, or gentils who accepted christ by faith, nor was there any other form of repentance.
Agreed the seed of abraham will recieve the promise. My contention is that the church (to include the OT saints) is the seed of abraham per-Gal 3vof course but that doesnt negate the idea or rather promise given to abraham that his seed shall inherent this land forever. this land in abrahams pov would be the land given by promise.
one has to reconcile that with the response to the apostles question in acts 1 about isreal and the lord's response.he didnt say no,just that it wasnt for the apostles to know the times or season of when he will do that.