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Question about Daniel 9

EDEN2004

Member
Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

I have always been taught that the Antichrist makes a peace treaty with Israel, then in the middle of the week he breaks the covenant and causes the sacrifice to cease, then does the abomination of desolation. I noticed this other passage in Daniel the other day.

Dan 12:11 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.

That is 43 months or 3.58 years. Does anyone have an answer to this problem?
 
I have always been taught that the Antichrist makes a peace treaty with Israel, then in the middle of the week he breaks the covenant and causes the sacrifice to cease, then does the abomination of desolation. I noticed this other passage in Daniel the other day.
Where in scripture do you read the antichrist makes a peace treaty?

Welcome aboard EDEN!
 
he does but it happened in ad 70.there was pause of hostilities when the roman army sacked jerusalem. this allowed jews to escape. only the jews in jerusalem were killed and those that fought rome.
no christian was killed.
 
Daniel 9:27 is about Jesus; how He fulfilled God's covenant with the Jews for the many that accepted Him through His sacrifice, and within a generation used the Roman Empire to literally carry out the judgment He proclaimed on the Temple system in Mat 23:38.:twocents
 
Where in scripture do you read the antichrist makes a peace treaty?

Welcome aboard EDEN!
Hi reba and thanks for the welcome. I look forward to learning and sharing with everyone.

Actually I do not think the bible says that the Antichrist makes a peace treaty, although that is what I have been taught, but many of my friends think Dan 9:27 is about Antichrist. I believe the covenant is Jesus and the "weeks" are the 7 feasts, 3 1/2 (Pentecost still on going) of them fulfilled at His first coming.

Most of the Christians that I know believe that the Antichrist makes a 7 year treaty with Israel (starts the tribulation) and then sacrifices are allowed to take place in the temple again. Then 3 1/2 years later the Antichrist breaks his deal with them and stops the sacrifices and sets up the abomination that makes desolate. In my opinion, this view can not be correct because it doesn't match Dan 12:11, unless I am missing something here.
 
The term antichrist is only used in scripture 4/5 times.

Lots of my friends think the same as yours . I ask them what do the scriptures say?

A question for thought how long was the earthly ministry of Jesus?

Where in scripture do we see the Antichrist? As in a single person or being?
 
many of my friends think Dan 9:27 is about Antichrist.

Have your friends read Matthew Henry, not Cyrus Scofield.

We have, in verses Dan 9:24-27, one of the most remarkable prophecies of Christ, of his coming and his salvation. It shows that the Jews are guilty of most obstinate unbelief, in expecting another Messiah, so long after the time expressly fixed for his coming. The seventy weeks mean a day for a year, or 490 years. About the end of this period a sacrifice would be offered, making full atonement for sin, and bringing in everlasting righteousness for the complete justification of every believer. Then the Jews, in the crucifixion of Jesus, would commit that crime by which the measure of their guilt would be filled up, and troubles would come upon their nation. All blessings bestowed on sinful man come through Christ's atoning sacrifice, who suffered once for sins, the just for the unjust, that he might bring us to God. Here is our way of access to the throne of grace, and of our entrance to heaven. This seals the sum of prophecy, and confirms the covenant with many; and while we rejoice in the blessings of salvation, we should remember what they cost the Redeemer. How can those escape who neglect so great salvation!

Matthew Henry, Matthew Henry Concise Bible Commentary, WORDsearch CROSS e-book, Under: "Chapter 9".
 
EDEN2004 said:
... a thousand two hundred and ninety days.

That is 43 months or 3.58 years. Does anyone have an answer to this problem?

It relates to an ancient soli-lunar formula. Dan 12 references to 1335 and 1290 show the days needed to be added to 1260 so that the ancient calendar could be synchronized with the solar cycle. Daniel 9 however, is referring to the calendar before leap days are added.

Having said that, I agree with you that the 'weeks' are about Christ - not Antichrist. And the 'covenant' is the promise given to us - not an evil peace treaty.
 
It relates to an ancient soli-lunar formula. Dan 12 references to 1335 and 1290 show the days needed to be added to 1260 so that the ancient calendar could be synchronized with the solar cycle. Daniel 9 however, is referring to the calendar before leap days are added.

Having said that, I agree with you that the 'weeks' are about Christ - not Antichrist. And the 'covenant' is the promise given to us - not an evil peace treaty.

I am not 100% certain, but I think the seventy weeks are 70 sevens (7 annual Jewish feasts). I believe these feasts were instituted by God as a prophecy of what Jesus would do for us.

Jesus fulfilled 3 1/2 feasts at his first coming: the feast of Passover, feast of Unleavened bread, feast of first fruits, and partially fulfilled the feast of Pentecost.

If this view is correct, and Israel coming back into the land in 1948 is the "commandment to restore and to build Jerusalem", then according to Daniel 9, the 62 weeks ended last year. Last year Israel celebrated the 63rd round of feasts since coming back into the land.

Dan 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

Again I don't know for sure that this viewpoint is correct, but one thing is sure, we are close to the return of our Lord. The next feast to be fulfilled by Jesus would be the feast of trumpets. Maybe this years feast of trumpets will be the one.
 
Daniel 9:24 "Seventy weeks are determined upon thy People and upon thy holy city, to finesh the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy."

There are six things that will come to pass before the transgression is completed upon Jerusalem. Then we will see our Lord Jesus Christ coming back to set up His kingdom upon the earth, and the transgressions will be no more.
Do you see sin around today? Of course; What these things are referring to is the first day of the millennium age. this is looking forward to when the Antichrist has come to earth, and has been cast into the pit.

It is a time when our Lord Jesus Christ is anointed in the most holy place in Jerusalem, showing the world that Jesus Christ is the only True Christ. The next three verses lets us know there is a difference between the true Christ and the false Christ.

Daniel 9:25 "Know therefore and understand, that from the going forth of the commandment to restore and to rebuild Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again and the wall, even in troublous times."

There are four times in history that the starting time of this seventy week period of prophecy could have started. This is what has made this starting date so controversial. During the time of Jewish captivity, four different commandments were issued, for the return to Jerusalem. These were:

First, was the command of Cyrus to return to rebuild the temple as seen in II Chronicles 36:22-23 and Ezra 1. the date of this command was given in 539 B.C.

Second, was the command by Darius to advance the construction of the temple, as we see in Ezra 6:1. This command was given in 518 B.C. or in 519 B.C.

Third, was the command of Artaxerxes to Ezra to purify the temple and reestablish the sacrifices and ordinances. This command is found in Ezra 4:17, and the command was given in 457 B.C.

Fourth, the command of Artaxerxes to Nehemiah to return to Jerusalem, to rebuild the city streets and walls, to make the city safe from the raids and plundering of the neighboring nations. We read of this in Nehemiah 2:1-9, and this puts this command in 444 B.C.

In Daniel 9:25 we read, "Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem..." The fourth command in 444 B.C. could be the only starting point for Daniel's seventy week prophecy. All three of the other commands were not relating to the city of Jerusalem, but to the building, finishing, and purification of the temple.

At the conclusion of the seventy weeks of years, Daniel saw in the vision that certain things would happen. Look ar Daniel 9:24, "... to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy and to anoint the most Holy."

We know that each of these things above still exist and will exist until the end of the tribulation period. That time of testing for all Israel, and destruction for the rest of the world.
It is an historical fact that the time to rebuild the streets and walls of Jerusalem was 49 years, exactly as Daniel prophesied in Daniel 9:25. "...from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince (Jesus Christ recognized as the Messiah), shall be seven weeks, three score and two weeks."

The first seven weeks, then sixty-two more weeks of years were given in the vision of Daniel for the time of the Messiah. This then leaves us one week shy of the total seventy weeks prophesied by Daniel, for the Messiah to come and physically rule over Israel.
444 B.C. Jerusalem Rebuilt Messiah Messiah

7 weeks 62 weeks Gap 1 week
49 years 434 years time of Millennium age
Gentiles

there are three separate periods, with a gap between the second period of of 434 years, and the final period of seven years. This gap in the seventy years of weeks prophecy period is what the Apostle Paul calls the time of the Gentiles. In Romans 11:17-24 Paul talked about the time when Gentiles, the wild olive branch, will be grafted onto the good olive tree, the trunk of Abraham. This grafting period, or the gap, is what we now call "the Church age". The time from the resurrection of Jesus Christ, the head of the Church, to the start of the last seven week period, then is the time of grace, and peace that is offered to all.

Grace is the gift of total forgiveness by God, by simply accepting by faith the price that Jesus Christ's death on the cross, and his resurrection, paid for. For this God offers "peace", and whatever sins were ever committed, are blotted out and covered by the blood of Christ. This is spelled out in John 3:16.

When we consider the time span from 444 B.C to 33 A.D., and deduct for the fact of the one year between 1 B.C. and 1 A.D., we have a total of 476 solar years. That is 173,855 total solar days. The Jewish calendar year has 360 days to the year, and would show 483 years for the same time frame. (360 days X 483 years equals 173,880 Jewish calendar days.)
To be accurate, the actual date of the commandment was March 5th of our calendar year of 444 B.C. When we compute the solar calendar days of 173,855 to the starting date, and add the 25 days excess from the Jewish calendar, we find the date to be March 3oth, 33 A.D., the time Jesus rode into Jerusalem with a multitude of people around him; "...cried saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest." Matthew 21:1-12 They were claiming Jesus to be the Messiah.

In Daniel 9:27 continues thousands of years later, following the period we call the gap, or Church age. This is the one week of years God set aside to draw His people, called the Jews, back to himself. "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the consummation, and that determined shall be poured upon the desolate."

Halfway into the period, three and a half years, the Antichrist reveals his true colors, and Satan then turns on the Jews. He stops sacrifices and oblations, and brings the abomination to the temple. Then hatred, wrath and killing will be poured out on the nation of Israel. We will discuss each of these points later, as we look at various biblical passages in both the Old and New Testaments.

The thing that makes these four verses, Daniel 9:24-27 so important to Christians, and Bible prophecy, is that it identifies the time of the age of Christ's church on earth. The two important things to remember here is that the sacrifices and the oblation will cease, this is the communion, and the Passover feast offerings, and that is because the entire world, including Christians, will believe that Christ has returned to earth. They will believe that the Antichrist is the Messiah.

The second thing is that abomination that is to take place in Jerusalem, is when the Antichrist, Satan, shall stand in the temple and claim himself to be the true Christ.
Daniel 9:26 "And after threescore and two weeks shall Messiah be cut off, but not for Himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and unto the end of the war desolations are determined."

The emperor of Rome took sides with the Syrians, against the Jews, and Titus Vespian moved his huge Roman army against all Judea, to totally destroy the city, and as Jesus prophesied, dismantled the entire temple. The Jews that escaped with their lives were scattered throughout the countries of the world.

Daniel 9:27 "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate."

In the translation, "the desolate", it is a person, and should be translated "desolator". That desolator is the Antichrist. and is Satan himself. It is not a king in Europe, or the middle east, for Satan is the "star" that fell to the earth in Revelation 9:1, and he will be given the key, or the authority to the bottomless pit.

When the seventh trump sounds, the seventy weeks of years are over, and you will face the Lord Jesus Christ, either as a happy bride [the church], or in shame for chasing after the Antichrist.
 
When we consider the time span from 444 B.C to 33 A.D., and deduct for the fact of the one year between 1 B.C. and 1 A.D., we have a total of 476 solar years. That is 173,855 total solar days. The Jewish calendar year has 360 days to the year, and would show 483 years for the same time frame. (360 days X 483 years equals 173,880 Jewish calendar days.)

Sorry Roger, but this just isn't true. Jewish and gentile years both have the exact same number of days in them. Intercalary days (and even months) are inserted into the respective calenders to keep them synchronized with the seasons. Otherwise you would have harvest festivals in winter, among other problems.
 
n2thelight,

Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Jesus confirmed the covenant at his death and resurrection. When Jesus died for us, He caused the need for animal sacrifice and the oblation to cease. This is the first week. The abomination is the Jews rejection of Jesus and because of this abomination, Israel was made desolate in AD 70 and has been desolate until 1948. The abomination and desolation are described in these passages.

Mat 21:19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

Mat 23:37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Mat 23:38 Behold, your house is left unto you desolate.
Mat 23:39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

I believe the 7 weeks and 62 weeks started when the Jews came back into the land in 1948.

Also there are no translation errors in the bible, "the desolate" is the correct wording.

Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

This passage is saying that because of the abominations of the Jews, Jesus is going to make it desolate, even to the end of the age, and that punishment which was already determined will be poured out on the desolate (the Jews).
 
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Also there are no translation errors in the bible, "the desolate" is the correct wording.

Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

This passage is saying that because of the abominations of the Jews, Jesus is going to make it desolate, even to the end of the age, and that punishment which was already determined will be poured out on the desolate (the Jews).

Let's go to Mattew,there we shall see why it's the desolator........

Matthew 24:15 "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place (whoso readeth, let him understand:)"

The "abomination" is when Satan stands in Jerusalem, and proclaims that he is God, and the world believes it. The "desolation" is an incorrect translation into the English, which should read "desolator", and Satan is the desolator that will make the claim that he is God, the true Christ. "Desolation" is a condition, in the Hebrew manuscripts it is written, "On the wings of the desolator," this is not a condition, but a entity, a person. It is through this individual, Satan that the abomination shall come from. It is the desolator [Satan] that shall cause all but the sealed of God, to become desolate, or deceived.

satan is the desolator.......
 
Let's go to Mattew,there we shall see why it's the desolator........

Matthew 24:15 "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place (whoso readeth, let him understand:)"

The "abomination" is when Satan stands in Jerusalem, and proclaims that he is God, and the world believes it. The "desolation" is an incorrect translation into the English, which should read "desolator", and Satan is the desolator that will make the claim that he is God, the true Christ. "Desolation" is a condition, in the Hebrew manuscripts it is written, "On the wings of the desolator," this is not a condition, but a entity, a person. It is through this individual, Satan that the abomination shall come from. It is the desolator [Satan] that shall cause all but the sealed of God, to become desolate, or deceived.

satan is the desolator.......

I believe Matthew 24:15 is referring to Barabbas standing in dominion over the Jews instead of Christ. The word "stand" in the bible means to have dominion over. The holy place is the temple of God which is the human body. Barabbas is the spirit of Antichrist, a foreshadowing of the man of sin. The spirit of Antichrist had and still does have dominion over the the Jewish people.

Joh 18:39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
Joh 18:40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Pilate gave the Jews a choice as to who would be their king, they chose Barabbas.

Matthew 24:15 is also a foreshadowing of the last days, just as Israel had a choice as to who their king would be, so will people in the last days. The man of sin will sit in the temple of God (the human body not a rebuilt temple) of those that take the mark of the beast.

2Th 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Again, there is no such thing as an incorrect translation in the Word of God. Perceived errors come in when people attempt to make scripture fit a particular belief system;).
 
I believe Matthew 24:15 is referring to Barabbas standing in dominion over the Jews instead of Christ. The word "stand" in the bible means to have dominion over. The holy place is the temple of God which is the human body. Barabbas is the spirit of Antichrist, a foreshadowing of the man of sin. The spirit of Antichrist had and still does have dominion over the the Jewish people.
Interesting thought
 
I believe Matthew 24:15 is referring to Barabbas standing in dominion over the Jews instead of Christ. The word "stand" in the bible means to have dominion over. The holy place is the temple of God which is the human body. Barabbas is the spirit of Antichrist, a foreshadowing of the man of sin. The spirit of Antichrist had and still does have dominion over the the Jewish people.

Joh 18:39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
Joh 18:40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Pilate gave the Jews a choice as to who would be their king, they chose Barabbas.

Matthew 24:15 is also a foreshadowing of the last days, just as Israel had a choice as to who their king would be, so will people in the last days. The man of sin will sit in the temple of God (the human body not a rebuilt temple) of those that take the mark of the beast.

2Th 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Again, there is no such thing as an incorrect translation in the Word of God. Perceived errors come in when people attempt to make scripture fit a particular belief system;).


The man of sin is satan,he will literally sit in Jerusalem pretending to be Christ,it has nothing to do with the human body...Barabbas has nothing to do with it....

As for no translation errors,let me give you another,

Acts 12:4
And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.

Do you think easter is the correct translation?

Also

Genesis 1:2
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

was is not the correct translation,either........

satan comes before Christ,that is the deception........


Again desolation is a condition,satan is the desolater that will make desolate....
 
As for no translation errors,let me give you another,

Acts 12:4
And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.

Do you think easter is the correct translation?

It is the correct translation from a Christian point of view. You would have 'πάσχα/pascha' translated as 'passover' like it is the other 28 times in the new testament?
 
As for no translation errors,let me give you another,

Acts 12:4
And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.

Do you think easter is the correct translation?

Also

Genesis 1:2
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

was is not the correct translation,either........

I am glad you brought this passage up because it proves beyond the shadow of a doubt that the King James translators got it right and all other translations are wrong. Easter is the correct translation.

Act 12:3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
Act 12:4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.

Notice that Herod went to take Peter during the feast of unleavened bread. Next according to the way that you would have this passage translated, after the Passover, Herod would bring Peter before the people.
Did you notice there is a huge problem with this statement? The feast of unleavened bread occurs after the feast of passover? Passover was already passed. The correct translation is Easter.

Read Exodus 12 and you will see exactly what I'm talking about.

Although Christians today think that Easter and Passover are the same, they are not.

The passover lamb is killed on the 14th day of the 1st month at evening.
The feast of unleavened bread starts when passover ends, the 14th day of the
1st month at evening.

Easter on the other hand is a pagan holiday.
Easter starts on the the first Sunday after the 1st full moon after the vernal equinox. Easter aka Ishtar, aka Ashteroth, aka Isis, aka Gaya is the fertility goddess.

So Herod was not waiting for passover to pass, but he was waiting for Easter to pass just like the bible says.

As far as Genesis 1:2 goes, "was" is the correct translation.

I assume you say it is incorrectly translated because of this.
H1961
היה
hâyâh
haw-yaw'
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.

I'm telling you there are no errors in the Word of God.
 
I am glad you brought this passage up because it proves beyond the shadow of a doubt that the King James translators got it right and all other translations are wrong. Easter is the correct translation.

Act 12:3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
Act 12:4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.

Notice that Herod went to take Peter during the feast of unleavened bread. Next according to the way that you would have this passage translated, after the Passover, Herod would bring Peter before the people.
Did you notice there is a huge problem with this statement? The feast of unleavened bread occurs after the feast of passover? Passover was already passed. The correct translation is Easter.

Read Exodus 12 and you will see exactly what I'm talking about.

Although Christians today think that Easter and Passover are the same, they are not.

The passover lamb is killed on the 14th day of the 1st month at evening.
The feast of unleavened bread starts when passover ends, the 14th day of the
1st month at evening.

Easter on the other hand is a pagan holiday.
Easter starts on the the first Sunday after the 1st full moon after the vernal equinox. Easter aka Ishtar, aka Ashteroth, aka Isis, aka Gaya is the fertility goddess.

So Herod was not waiting for passover to pass, but he was waiting for Easter to pass just like the bible says.

As far as Genesis 1:2 goes, "was" is the correct translation.

I assume you say it is incorrectly translated because of this.
H1961
היה
hâyâh
haw-yaw'
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.

I'm telling you there are no errors in the Word of God.

I don't feel easter is the correct translation,as it is a pagan holiday.........

Also "was" is not the correct translation,God did not create the earth void and without form,it became that way when He destroyed it the first time(not Noahs flood)God created this earth perfect......
 
I don't feel easter is the correct translation,as it is a pagan holiday.........

Also "was" is not the correct translation,God did not create the earth void and without form,it became that way when He destroyed it the first time(not Noahs flood)God created this earth perfect......
One last thing just for clarification. Herod was a pagan that's why he waited until the pagan holiday Easter was over.
 
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