Re: Hell by Judas Goat
.
Judas goats are trained for use in slaughterhouses and herd control. In stockyards, they lead sheep to slaughter; and are also used to lead other animals to specific pens and on to trucks. The term is a reference to the biblical traitor Judas Iscariot.
The phrase has also been used to describe goats utilized to find feral goats targeted for eradication. They're usually outfitted with a transmitter, painted in red and then released. The goats then locate the remaining herds of feral goats, allowing hunters with tracking devices to exterminate them.
In some versions of the Bible, publishers insert a topic heading at Luke 16:19-31 saying it's a parable. But there are no comments nor remarks in the inspired text itself to indicate the passage is a symbolic narrative any more than Jesus' conflict with the Pharisees and his comments on divorce that precede it. And even if it were a parable, the story would still have to be true because no less than three real-life people are named in the drama; the homeless bum Lazurus, the patriarch Abraham, and the law-giver Moses. The name of the rich man isn't given. He's now a forgotten soul who no longer has any significance.
Anti-hell people are insistent that the drama portrayed in this passage is not a true-life story. But I just don't think Luke would make all this up; especially using the names of real-life people. Do you really think he would use the names of real people in a fable or in hyperbole? Wouldn't that create a false impression about them? If Abraham and Lazurus weren't actually in the netherworld at the time of the story, why would Luke say that they were? Wouldn't that be tantamount to falsifying inspiration?
At the time of the narrative, inmates in the fiery portion of the netherworld could look across an impassable barrier and observe life over in the comfort zone. Both sides were actually within speaking distance of one another. This scene is a peek into the ancient Greeks' concept of Hades— a netherworld warehouse containing both the wicked and the righteous. Hades appears eleven times in the New Testament, and should always be taken to indicate the netherworld rather than Hell unless the syntax clearly indicates otherwise; including Mtt 16:18 where Jesus said the gates of Hades will not prevail against his church— "gates" indicate that the netherworld is a slammer where people are securely incarcerated till further notice.
In this account, the rich man and Lazurus and Abraham, are all conscious, and all have vision, speech, thoughts, and feelings. The exact nature of the human structure with which Abraham, Lazarus, and the rich man are equipped in the netherworld isn't stated; but it has to be something that's sentient because the rich man has eyesight, he has a tongue, he's thirsty, he's feeling pain and distress; and he was experiencing anxiety. (I put the rich man's concerns about his relatives in the past tense because they've since joined him by now.)
The man in flames was enduring physical suffering and he called across requesting his ancestor dispatch Lazurus over with a wet fingertip to cool his tongue because he was in torments. But Abraham rebuffed him and told him that no one is permitted to cross back and forth.
All these things are real; the man's tongue, the flames, the netherworld, Lazurus, Abraham, Moses, and the suffering of the ex rich man; who now, by the way, is a homeless bum himself. And the words they all spoke were real words, otherwise Luke would be found a false witness.
The really sad part of that story is the anxiety the condemned man felt for his relatives that they were all coming down there too and he was totally helpless to do even one single thing to prevent it. He couldn't even let them know where he was with a telegram, an email, or a text message or a twitter; or even so much as a post card.
You know what can be even worse than going to Hell? Your own children following you there. Here's a cute story I heard once. I don't know if it's true but I guess it could be.
An alcoholic farmer went out to his barn in the dead of night after a snowfall to sneak a pull from his liquor bottle. Just as he got to the barn door he heard something behind him. Turning, the farmer recognized his little boy coming towards him. In amazement he asked the little guy how he ever managed to find his way out to the barn in the dark. His son replied; It was easy; I walked in your footsteps.
For some families, the only thing they have to look forward to in the afterlife is a sad reunion in fire and agony; and some will suffer even more in the knowledge that trusting kin followed them down there. For those families, it would have been better if the parents had been neutered rather than perpetuate generations for the furnaces. I sometimes wonder if death camp parents didn't suffer something akin to those kinds of feelings while watching smoke furl from the chimneys at Auschwitz and Dachau. I can't help think it would have been better for them had they remained celibate than produce flesh for the Nazis.
Cliff
/
In this account, the rich man and Lazurus and Abraham, are all conscious, and all have vision, speech, thoughts, and feelings. The exact nature of the human structure with which Abraham, Lazarus, and the rich man are equipped in the netherworld isn't stated; but it has to be something that's sentient because the rich man has eyesight, he has a tongue, he's thirsty, he's feeling pain and distress; and he was experiencing anxiety. (I put the rich man's concerns about his relatives in the past tense because they've since joined him by now.)
The man in flames was enduring physical suffering and he called across requesting his ancestor dispatch Lazurus over with a wet fingertip to cool his tongue because he was in torments. But Abraham rebuffed him and told him that no one is permitted to cross back and forth.
All these things are real; the man's tongue, the flames, the netherworld, Lazurus, Abraham, Moses, and the suffering of the ex rich man; who now, by the way, is a homeless bum himself. And the words they all spoke were real words, otherwise Luke would be found a false witness. The really sad part of that story is the anxiety the condemned man felt for his relatives that they were all coming down there too and he was totally helpless to do even one single thing to prevent it. He couldn't even let them know where he was with a telegram, an email, or a text message or a twitter; or even so much as a post card.
The Rich man and Lazarus is a parable
Luke 16:24:And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
He only asked for Lazarus to ''dip the tip of his finger in water'' - Not a bucket full of water.
If he was in torment why not ask for a bucket of water?
Also it only says ''flame'' - not hell fire or burning hell.
In Strong's Exhausitve Concordance,Greek - Flame is...
5395. phlox flox from a primary phlego (to "flash" or "flame"); a blaze:--flame(-ing).
Luke 16:26:And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
If there is a great gulf fixed - How could Abraham be having a conversation with the man if it is not symbolic?
Luke 16:28:For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
The man represents Esau/Edom - who has five sons or five brothers.
Genesis 36:11:And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.
Lazarus represents Israel.(dispersed)
Luke 16:20-21:20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, 21And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
The dogs represents the non Israel nations.
Matthew 7:6 ''Give not that which is holy unto the dogs''
Matthew 15:26:But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
Revelations 18:12:The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
Revelations 18:16:And saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
The man also represents Mystery Babylon.
Hell in Luke 16:23 is defined in Strong's as...
86. haides hah'-dace from 1 (as negative particle) and 1492; properly, unseen, i.e. "Hades" or the place (state) of departed souls:--grave, hell.
Read post 2
Luke 16:22:And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
No one goes to Heaven when they die.
John 3:13:And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
Acts 2:29:Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
Acts 2:34:For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
This is about separation from God - not burning hell.