D46 said:
I have a question for you, francis..
First, of all, thank you for the more serious and legitimate question, rather than the constant barrage of accusations. It is much appreciated. I will do the best to answer it, and you may judge for yourself whether it makes sense or not
D46 said:
When I was in the military I met many Catholics-Catholics who wore the St. Christopher metal around their necks and went through their rites now and then late at night...the rosary, etc. Not once did I ever hear any of them speak of God, Mary, or anything of a religious nature. Why? Were they just going through rituals that they were taught they should do or what was the reason for not attempting to speak of their belief?
To be honest, I am not sure on why that is. I have heard a theory that makes sense, perhaps it might to you, as well. Catholics are by nature more contemplative, more introspective regarding their religion. This is a generalization, of course. There are a number of Catholics who are more active in evangelizing. But by a general rule of thumb, most do not approach others and make the effort to "ram" their beliefs down the throat of others. They prefer the silent approach towards God. Protestants, by and large, are more evangelical. They are more open in their approach to sharing their faith with others. I have heard one person observing this as saying that Catholics take the feminine approach to God based on how Mary went to God (as related in Scriptures) while Protestants take a more masculine approach, more akin to St. Paul. I do not believe either approach is wrong, but that is how we look at our faith, I believe. This idea makes sense to me and is similar to the Mary/Martha approach found in John's Gospel. Both are absolutely necessary to building up the Kingdom of God. I have found that when questioned directly, Catholics will share their faith - although they usually do not approach others first. I believe that this is because Catholics take Mary's approach to God - the quite humble servant of God.
That's what I believe, anyway. It makes sense to me and fits in with both of our different approaches - BOTH of which are necessary.
D46 said:
I was married to a former Catholic from upstate NY for 18 years. I went many times to her parents house and saw the "Sacred Heart" of Mary pictures on the wall, a crucifix, and rosary beads, etc. In all those years, I never heard them proclaim the gospel of Christ, never once mentioned Jesus or their faith whatsoever. I'm talking about people that this is all they ever knew and was in this faith all their life. The nuns use too go get my ex-wife and bring her to school if her parents thought it too cold (usually according to her, that was 15-20 below freezing or worse).
While these devout people no doubt didn't know all the doctrines of Catholicism or memorized the Bible, you probably noticed their piety and love of God, their actions towards others. I believe God works among the "rank and file" in such manners. I don't believe that a person must KNOW the Bible or the Catechism to be especially holy or gracious or loving towards others. One verse I keep hearing in my mind is "knowledge puffs up, but love builds up" (1 Cor 8:1). Sure, I "know" a lot about my faith, but I often times wish I knew less and acted more in line with Christ's teachings of simplicity, love, humility, and obedience to His will in my life. But this is who I am now, the way God made me...
D46 said:
I use to ask her why she, unlike her family (three brothers and sisters)left the Catholic faith. She said she just got weary with all the pomp and circumstance, the dead rituals and she never felt the presence of God in the church. One of her brothers and two sisters did finally leave and basically told me the same things. Her Mom died and her Dad remarried not long after that and of course, they had a Catholic wedding of which I was deemed to be the photographer. They went through all the ceremony and the reception and at no time did I ever hear any of them mention the goodness of God for bringing them together in the autumn of their years as not to be alone. It was all ritual with the taking of communion, some guys swinging containers with incense smoking and the worse organ music I've ever heard. It sounded more like a funeral than a wedding. Just curious what you think of all that.
Again, thanks for sharing. I was raised Catholic and fell away for over 20 years when I first joined the Marines. Although I knew all the practices, I was ill-prepared for the questions that lay ahead and temptations that I faced as a young man in that sort of atmosphere (you likely will know what I am talking about, being a former military man!). I truly believe that Vatican 2 was God's way of slapping the Church around and waking it up. The Church had really fallen into lethargy, concentrating on the rituals for the sake of doing rituals. I hope you will find that I can be very honest about such matters. When I see my Church make mistakes, I will try to face them and comment on them. No doubt, the Catholic Church from Trent to Vatican 2 was painting itself into a corner, so to speak, in fighting not only Protestantism, but also Jansenism (overemphasis on rituals - anyone who faced a mean nun was likely a victim of the after-effects of this heresy!) and the Enlightenment. The Church faced attack from all directions, from within and without. Those who wanted to "reform" it and those who wanted to remove it as inconsequential (call them "secularists).
Without further babbling, I believe that the Spirit was truly re-energizing the Church with Vatican 2 - esp. in its documents of "The Church in the Modern World". The Church was no longer to be painted into a corner and separate from the world - but it was MEANT to be the light of the world, a community where Christ's light continues to shine. Such change in attitudes and priorities has taken some time, and there have been growing pains while the old dead wood is removed. Thus, I think that people who were Catholic had to struggle with the "change" in priorities - or perhaps, a re-establishment of what is important in the life of the Church. After reading the Vatican 2 documents, that is why I have remained (or came back)
More to come,
Regards