You did not answer my questions in the previous reply. What did you think of those and the relationships Paul had with women and how he referred to them.
Concerning 1 Timothy. The entire passage hasn't been taken into consideration here. We need to real the full thing to understand and not only nitpick verses:
1 Timothy 2:9-14 NIV:
I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people. This has now been witnessed to at the proper time. And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying—and a true and faithful teacher of the Gentiles.
Therefore I want the men everywhere to pray, lifting up holy hands without anger or disputing. I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God.
A woman should learn in quietness and full submission. I do not permit a woman to teach or to assume authority over a man; she must be quiet. For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner. But women will be saved through childbearing—if they continue in faith, love and holiness with propriety.
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(Remember that Paul was an educated Roman citizen and wrote like the philosopher's did. His format of writing is very much an A1, B1, C1, C2, B2, A2 type of format. Meaning, he'd make a point, make another point, then another, and then circle back around to those add to the previous points.)
In the first paragraph, it is referencing all people. Peace and "quietness" can mean to be in compliance with the law rather than in rebellion against it. It isn't only the physical act of not talking.
Next paragraph, it mentions men specifically. It is possible that men of this time were arguing with one another rather than praising and worshiping God. Some people of this time also worshiped other god's by shouting loudly and wailing. It's possible that could also be why silence was encouraged.
Then, down to women (see that this is plural - women), to dress modestly. Keep in mind, this is talking about churches that were surrounded by cultures of those worshiping gods and goddesses and some would adorn themselves to go to the temples or worship gods/goddesses. Such cults like that of Dionysus with cross dressing, drunkenness, orgies, and the like weren't uncommon. Some prostitutes of the time would also adorn their hair ornaments of some kind and this could possibly send a confusing message coming to a Christian congregation in this type of dress.
What gets more interesting is that further in the scripture, it's not women anymore, it's "a woman," so who is this talking about? This woman was said to be the woman of Ephesus. Women in this day, culture, and age were not privileged enough to have an education. Women were often looked down upon as less than human, basically worthless, like an animal, and were not often taught.
This is discouraging a false teacher within the church - a woman that may not even fully understood that she was saying things that weren't correct and possibly leading others astray. Many pastors would discourage that kind of thing in their own congregations today as I'm sure we can agree that false teaching is harmful.
Instead, Paul does something awesome! He gives this woman an opportunity to learn, but in order to do so, she needs to be quiet in order to learn and that way isn't spreading more false teaching.
This was gracious of Paul considering others like Philetus, Alexander, and Hymenaeus (men that were knowingly doing what was considered wrong).
A little further on, it makes an interesting mention of Adam and Eve, which is a story that most Christians easily understand. However, this isn't a war against women, it is an example of another woman that was deceived that a group of believers could understand.
These words were for a specific place in time for a specific situation.
There were so many amazing women in The Holy Bible that had Biblical authority. Miriam, Deborah the judge and prophetess, Priscilla, Phoebe the deaconess (whom Paul commended/stood with - why would Paul stand with Phoebe if this was wrong in God's eyes?), etc. etc. Why would God have place them in The Holy Bible in the positions he did if this was solely against God's word? There's no better way for a church to be vulnerable for spiritual attack than to mute all the women of the congregation.
Further where Phoebe is concerned, the Corinthians seemed to have a status obsession and Paul was refusing to play their game. Paul rebuked those who commend themselves and said it is the Lord who commends. Paul stood with Phoebe. This is a pretty clear sign that Phoebe had spiritual authority. It's hard to believe that Paul would contradict himself.
I understand this is a traditional belief for many churches and a lot of them still stick beside it, but in my personal experience and belief, it's spiritually unsound to believe that women shouldn't teach in a church or have any spiritual authority.
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Paul didn't stand there and say, "Women can't teach in church." If that was the case then why would he be in partnership with Priscilla and Aquila? It is interesting that Priscilla's name would even come first as this is contradictory to Roman custom. Roman custom was to always put the man's name first. Paul was an educated, Roman citizen so why would he do that if she didn't have some kind of spiritual authority?
Paul took Chloe's assessment of God's people seriously in 1 Corinthians. Why would he take her so seriously if she didn't have any spiritual authority?
Paul said he "commended" Phoebe. The Greek word for "commend" literally says, "to stand with." Why would he stand with Phoebe and endorse her if it was wrong for her to have such authority? He wouldn't have. Corinthians seemed to have a status obsession and Paul was refusing to play their game. Paul rebuked those who commend themselves and said it is the Lord who commends. Paul stood with Phoebe. This is a pretty clear sign that Phoebe had spiritual authority.
It's hard to believe that Paul would contradict himself.