John J. Collins (born 1946) is the Holmes Professor of Old Testament Criticism & Interpretation at
Yale Divinity School. He is noted for his research in the
Hebrew Bible, as well as the apocryphal works of the
Second Temple period including the sectarian works found in
Dead Sea Scrolls and their relation to Christian origins.
[1] Collins has published and edited over 300 scholarly works, and a number of popular level articles and books.
[2] Among his best known works are the
Between Athens and Jerusalem: Jewish Identity in the Hellenistic Diaspora (New York: Crossroad, 1983);
Daniel in the Hermeneia commentary series (Minneapolis: Fortress, 1993);
The Scepter and the Star. The Messiahs of the Dead Sea Scrolls and Other Ancient Literature (New York: Doubleday, 1995); and
The Bible after Babel: Historical Criticism in a Postmodern Age (Grand Rapids, Eerdmans, 2005).
Collins was born in County Tipperary, Ireland, and attended high school in a boarding school run by the Holy Ghost Fathers in Cashel, Tipperary. After high school he joined the Holy Ghost Fathers and spent nine years with the order
Holy Ghost Father, member of
Congregation of the Holy Ghost and of the Immaculate Heart of Mary, byname
Spiritans (C.S.Sp.), a Roman Catholic society of men founded in 1703 at Paris by Claude-François Poullart des Places. Originally intended only for the training of seminarians, the congregation gradually took an active part in missionary work. Suppressed by the
French Revolution, it was restored under Napoleon, but persecution kept it weak until 1848, when the Congregation of the Immaculate Heart of Mary merged with it, and
Francis Libermann, a convert from Judaism, became its superior general. The congregation pioneered in the resumption of African missions in the 1800s. Besides its missionary efforts, it carries on educational and social works.
this is very deep in Catholicism. so for the most i disagree with your source as it does not line up with scriptures .with him saying Mary had no other children