francisdesales
Member
Imagican said:Fran,
Yet 'your' Nicene Creed was NOT 'created' until THREE HUNDRED YEARS AFTER the DEATH of Christ. And the ONLY 'reason' for this meeting to begin with was that those in EUROPE had 'created' this 'trinity' idea and those from the WEST did NOT accept it. They were adamantly OPPOSED to 'creating' such a 'doctrine' for it had NOT been taught by the apostles or CHRIST HIMSELF.
Unfortunately, you don't appear to be well versed in Church history or Church Fathers. That is not surprising, as most Protestants think that after the Apostles, nothing happened until Luther came on the scene! The concept of the Trinity predates the Nicene Creed by AT LEAST 200 years... Without even refering to Sacred Scriptures...
The following is St. Irenaeus' "Rule of Faith", a creed WRITTEN around 180 AD, although no doubt believed before this (as I will show)
" . . this faith: in one God, the Father Almighty, who made the heaven and the earth and the seas and all the things that are in them; and in one Christ Jesus, the Son of God, who was made flesh for our salvation; and in the Holy Spirit, who made known through the prophets the plan of salvation, and the coming, and the birth from a virgin, and the passion, and the resurrection from the dead, and the bodily ascension into heaven of the beloved Christ Jesus, our Lord, and his future appearing from heaven in the glory of the Father to sum up all things and to raise anew all flesh of the whole human race . . . "
The "Apostle's Creed", also known as the Roman Creed, is very similar to this, written about 215 AD. Thus, your accusation that this was all invented in 325 is false.
Now, some quotes from Fathers of the Apostolic Era:
"Our teacher of these things is Jesus Christ, who also was born for this purpose, and was crucified under Pontius Pilate, procurator of Judaea, in the times of Tiberius Caesar; and that we reasonably worship Him, having learned that He is the Son of the true God Himself, and holding Him in the second place, and the prophetic Spirit in the third, we will prove."
Justin Martyr,First Apology,13A.D. 155),in ANF,I:166-167
"[T]he ever-truthful God, hast fore-ordained, hast revealed beforehand to me, and now hast fulfilled. Wherefore also I praise Thee for all things, I bless Thee, I glorify Thee, along with the everlasting and heavenly Jesus Christ, Thy beloved Son, with whom, to Thee, and the Holy Ghost, be glory both now and to all coming ages. Amen."
Martyrdom of Polycarp 14(A.D. 157),in ANF,1:42
"For God did not stand in need of these [beings], in order to the accomplishing of what He had Himself determined with Himself beforehand should be done, as if He did not possess His own hands. For with Him were always present the Word and Wisdom, the Son and the Spirit, by whom and in whom, freely and spontaneously, He made all things, to whom also He speaks, saying, 'Let Us make man after Our image and likeness;' He taking from Himself the substance of the creatures [formed], and the pattern of things made, and the type of all the adornments in the world."
Irenaeus,Against Heresies,4,20:1(A.D. 180),in ANF,1:487-488
"And first, they taught us with one consent that God made all things out of nothing; for nothing was coeval with God: but He being His own place, and wanting nothing, and existing before the ages, willed to make man by whom He might be known; for him, therefore, He prepared the world. For he that is created is also needy; but he that is uncreated stands in need of nothing. God, then, having His own Word internal within His own bowels, begat Him, emitting Him along with His own wisdom before all things. He had this Word as a helper in the things that were created by Him, and by Him He made all things. He is called governing principle' (arche), because He rules, and is Lord of all things fashioned by Him. He, then, being Spirit of God, and governing principle, and wisdom, and power of the highest, came down upon the prophets, and through them spoke of the creation of the world and of all other things. For the prophets were not when the world came into existence, but the wisdom of God which was in Him, and His holy Word which was always present with Him. Wherefore He speaks thus by the prophet Solomon: When He prepared the heavens I was there, and when He appointed the foundations of the earth I was by Him as one brought up with Him.' And Moses, who lived many years before Solomon, or, rather, the Word of God by him as by an instrument, says, In the beginning God created the heaven and the earth.' "
Theophilus of Antioch,To Autolycus,II:10(c.A.D. 181),in ANF,II:97-98
"In the course of time, then, the Father forsooth was born, and the Father suffered,God Himself, the Lord Almighty, whom in their preaching they declare to be Jesus Christ. We, however, as we indeed always have done and more especially since we have been better instructed by the Paraclete, who leads men indeed into all truth), believe that there is one only God, but under the following dispensation, or oikonomia, as it is called, that this one only God has also a Son, His Word, who proceeded from Himself, by whom all things were made, and without whom nothing was made. Him we believe to have been sent by the Father into the Virgin, and to have been born of her--being both Man and God, the Son of Man and the Son of God, and to have been called by the name of Jesus Christ; we believe Him to have suffered, died, and been buried, according to the Scriptures, and, after He had been raised again by the Father and taken back to heaven, to be sitting at the right hand of the Father, and that He will come to judge the quick and the dead; who sent also from heaven from the Father, according to His own promise, the Holy Ghost, the Paraclete, the sanctifier of the faith of those who believe in the Father, and in the Son, and in the Holy Ghost. That this rule of faith has come down to us from the beginning of the gospel, even before any of the older heretics, much more before Praxeas, a pretender of yesterday, will be apparent both from the lateness of date which marks all heresies, and also from the absolutely novel character of our new-fangled Praxeas."
Tertullian,Against Praxeas,2(post A.D. 213),in ANF,III:598
Note, it was Tertullian who first came up with the TERM "Trinity", although the concept is clearly part of the earliest teachings of the Church.
Imagican said:You state that Christ WAS begotten but NOT 'created'. I don't know what the difference is. Perhaps you may be able to enlighten me?
"Begotten", in reference to the Word of God, means He is Eternally generated outside of time. Since God exists in timelessness, (no change), the Logos is never "created". If He was created, then there would be a time where God was without His Word, without His knowledge and wisdom. Such a suggestion is nonsense. It is on such statements that Muslims get confused on Christianity - applying human terms to God.
Regards