Many have been told by ministers and pastors that the moment they die they are in heaven, but is it true, and is the inverse also true that the wicked are in hell the moment they die, is that what the scripture teaches, lets check what scripture shows.
Ezek 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Is God a liar? If a soul is immortal it cannot die. God says the soul that sinneth, it shall die.
Ezek 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? 24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. 25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? 26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. 27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Again, the soul is identified with the person. If the person lives, the soul lives. If the person dies, the soul dies. A soul is a living person with a body combined with the breath, or spirit from God.
Matt 16: 25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
How can one lose their soul, if their soul is immortal? Where could it go to get away from them.
Acts 2: 27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. 28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. 29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. 30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Christ was raised before His body saw corruption. Thus His soul was not left in hell, or the grave. He once again walked in the light of the living, that is, He became a living soul. This is our salvation. Our souls will not be left in the prison house of death, but we will once again be raised and receive the breath, or spirit of God in our spiritual bodies, and then we shall ever be with the Lord.
Acts 3: 22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Every soul that will not hear and accept Christ, will be destroyed. So man does not have a immortal soul as we can see from scripture, now lets look further.
While speaking to His disciples about Lazarus, Jesus said:
Our friend Lazarus sleepeth; but I go that I may awake him out of sleep. Then said his disciples, if he sleep he shall do well. Howbeit, Jesus spoke of his death; but they thought that he had spoken of taking of rest in sleep. Then said Jesus unto them plainly, Lazarus is dead. John 11:11-14
The disciples were confused and thought Christ meant natural sleep, but He meant the sleep of death.
On His arrival Jesus found that Lazarus had already been four days in the tomb. John 11:17
While conversing with Martha, He tried to comfort her by saying,
'Thy brother shall rise again.' Martha saith unto him, 'I know that He shall rise again in the resurrection at the last day.' John 11:23,24
Martha knew that life would be restored to Lazarus only in the resurrection at the last day. Jesus demonstrated through the resurrection of Lazarus that He was the One who could resurrect the dead according to His claim:
I am the resurrection and the life. John 11:25
The Scriptures in both Old and New Testaments are very clear on this issue. Life to the dead will be restored in the resurrection on the last day. (1 Corinthians 15:51-55, Job 19:25-26; Job 14:10-15; Psalm 17:15; Daniel 12:13) There will be separate resurrections for the righteous and for the wicked. John 5:28-29 states:
Marvel not at this; for the hour is coming, in which all that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil unto the resurrection of damnation.
For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God, and the dead in Christ shall rise first.1 Thessalonians 4:16 NKJV
But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection. Revelation 20:5 NKJV
That same voice that raised Lazarus from the grave will be heard on that last day of this world's history, calling forth those who have slept in the graves of the earth. Christ will recreate the righteous dead, or "dead in Christ", and breathe into them the breath of eternal life, and they shall enter Heaven.
Revelation 20:6:
Blessed and holy is he who has part in the first resurrection.
When Jesus called Lazarus from the tomb,
...he cried with a loud voice, 'Lazarus, come forth'. John 11:43
That voice raised dead Lazarus to life. "He that was dead came forth", and Jesus said:
Loose him, and let him go. John 11:44
Nothing at all is stated about what transpired during those four days in which Lazarus was dead. Christ made no statement, neither did Martha or even Lazarus himself. The fact, of course, is that there was nothing to report about what happened after he died, no bright lights or gentle clouds or about the realm of the dead, simply because he had experienced the sleep of death which is a state of absolute silence and oblivion.
One of the most deceptive doctrines of the Evil one is the doctrine of the immortality of the soul. This doctrine more than any other opens the door to spurious views regarding the afterlife, and it has permeated the religious world with its false promises and claims. Moreover, it offers promises of multiple choices that can be made in terms of one’s salvation and multiple chances in terms of qualifying for salvation. Spiritism, reincarnation and necromancy (the worship and consulting of the dead) are only possible in the light of this doctrine. The Word of God is very clear on this issue. None of these doctrines and practices were to be tolerated by the people of God because they were all rooted in a false perception of death.
Most religions in the world today teach that death is the transition of one state of consciousness to another state of consciousness. They propose that physical man is subject to death, but that the "soul" continues to live, and is indeed immortal. According to this doctrine, the soul is a separate entity, and resides in the body of the living. To make matters even more confusing, most Christian denominations believe that this dichotomy is to be found only in humans, and that animals do not have souls.
The text of Genesis 2:7 clearly states that God breathed into the formed man the "breath of life" and man became a living soul. He did not receive a living soul; he became one. The New King James Bible states that "man became a living being". Of the many references to soul and spirit in the Bible, never once is either the soul or the Spirit declared to be immortal, imperishable or eternal. Indeed only God has immortality (1 Timothy 1:17; 6:16).
The doctrine of the immortality of the soul is a doctrine of false hope which negates the message of death. Moreover, if man continues to live, albeit in an altered state, then there is no need for a Saviour, or indeed the atoning death of Christ. Christ died to restore life to those who had forfeited it through sin.Job correlates the usage of breath and the spirit, saying:
All the while my breath is in me, and the spirit of God is in my nostrils. Job 27:3
Moses reported that the breath of life was in Adam’s nostrils, whereas Job refers to both terms and says that the spirit of the Lord is “in my nostrils.†Hence, the Hebrew terms of "neshamah" and "rûach" are used here in a similar context - namely life itself! According to the Scriptures, all living creatures received life in the same way from God, and are subject to the same fate.
And out of the ground the Lord God formed every beast of the field . . . wherein is the breath of life. Genesis 2:19; 7:15
Both man and beast ...have all one breath, so that a man hath no preeminence above the beast. Ecclesiastes 3:19
Since man and beast have one breath, they also die the same way.
For that which befalleth the sons of men, befalleth beasts; ... as the one dieth, so dieth the other. Ecclesiastes 3:19.
Both man and animals were created from dust. So, when they die they then return again to dust; just the reverse of creation.
...for dust thou art and unto dust shalt thou return. Genesis 3:19
The second thing which happens when a man dies, is that the spirit, or breath of life, returns to God;
...and the spirit shall return unto God, who gave it. Ecclesiastes 12:7
Man was never meant to die, but death came into the world as a consequence of sin.
For the wages of sin is death. Romans 6:23
As death is non-life, it merely means that God takes the life ("rûach" spirit, breath) that He granted on condition of obedience back and man ceases to live. It is the life that was given that returns to God, and not a transformed version of man in the form a spirit being. When God said that man would "surely die" (Genesis 2:17) if he transgressed God's requirements, He meant that man would cease to live, and would return to dust.
Far from being a conscious state, death is thus the ultimate state of non-being or unconsciousness, and is described as such in the Scriptures.
His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. Psalms 146:4
For the living know that they shall die: but the dead know not anything. Ecclesiastes 9:5
The dead are oblivious to what is happening on earth they know nothing.
Also their love, and their hatred and their envy is now perished. Ecclesiastes 9:6
For in death there is no remembrance of You; in the grave who will give you thanks? Psalm 6:5
So their feelings perish also.
The dead praise not the Lord, neither any that go down into silence. Psalms 115: 17
This state of unconsciousness is equated with sleep. Job says,
So man lieth down, and riseth not: till the heavens be no more; they shall not awake, nor be raised out of their sleep. Job 14:12
Man lies in the sleep of death until the resurrection at the end of time. Then, and only then, will he awake and be raised out of sleep.
Ezek 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Is God a liar? If a soul is immortal it cannot die. God says the soul that sinneth, it shall die.
Ezek 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? 24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. 25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? 26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. 27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Again, the soul is identified with the person. If the person lives, the soul lives. If the person dies, the soul dies. A soul is a living person with a body combined with the breath, or spirit from God.
Matt 16: 25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
How can one lose their soul, if their soul is immortal? Where could it go to get away from them.
Acts 2: 27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. 28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. 29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. 30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Christ was raised before His body saw corruption. Thus His soul was not left in hell, or the grave. He once again walked in the light of the living, that is, He became a living soul. This is our salvation. Our souls will not be left in the prison house of death, but we will once again be raised and receive the breath, or spirit of God in our spiritual bodies, and then we shall ever be with the Lord.
Acts 3: 22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Every soul that will not hear and accept Christ, will be destroyed. So man does not have a immortal soul as we can see from scripture, now lets look further.
While speaking to His disciples about Lazarus, Jesus said:
Our friend Lazarus sleepeth; but I go that I may awake him out of sleep. Then said his disciples, if he sleep he shall do well. Howbeit, Jesus spoke of his death; but they thought that he had spoken of taking of rest in sleep. Then said Jesus unto them plainly, Lazarus is dead. John 11:11-14
The disciples were confused and thought Christ meant natural sleep, but He meant the sleep of death.
On His arrival Jesus found that Lazarus had already been four days in the tomb. John 11:17
While conversing with Martha, He tried to comfort her by saying,
'Thy brother shall rise again.' Martha saith unto him, 'I know that He shall rise again in the resurrection at the last day.' John 11:23,24
Martha knew that life would be restored to Lazarus only in the resurrection at the last day. Jesus demonstrated through the resurrection of Lazarus that He was the One who could resurrect the dead according to His claim:
I am the resurrection and the life. John 11:25
The Scriptures in both Old and New Testaments are very clear on this issue. Life to the dead will be restored in the resurrection on the last day. (1 Corinthians 15:51-55, Job 19:25-26; Job 14:10-15; Psalm 17:15; Daniel 12:13) There will be separate resurrections for the righteous and for the wicked. John 5:28-29 states:
Marvel not at this; for the hour is coming, in which all that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil unto the resurrection of damnation.
For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God, and the dead in Christ shall rise first.1 Thessalonians 4:16 NKJV
But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection. Revelation 20:5 NKJV
That same voice that raised Lazarus from the grave will be heard on that last day of this world's history, calling forth those who have slept in the graves of the earth. Christ will recreate the righteous dead, or "dead in Christ", and breathe into them the breath of eternal life, and they shall enter Heaven.
Revelation 20:6:
Blessed and holy is he who has part in the first resurrection.
When Jesus called Lazarus from the tomb,
...he cried with a loud voice, 'Lazarus, come forth'. John 11:43
That voice raised dead Lazarus to life. "He that was dead came forth", and Jesus said:
Loose him, and let him go. John 11:44
Nothing at all is stated about what transpired during those four days in which Lazarus was dead. Christ made no statement, neither did Martha or even Lazarus himself. The fact, of course, is that there was nothing to report about what happened after he died, no bright lights or gentle clouds or about the realm of the dead, simply because he had experienced the sleep of death which is a state of absolute silence and oblivion.
One of the most deceptive doctrines of the Evil one is the doctrine of the immortality of the soul. This doctrine more than any other opens the door to spurious views regarding the afterlife, and it has permeated the religious world with its false promises and claims. Moreover, it offers promises of multiple choices that can be made in terms of one’s salvation and multiple chances in terms of qualifying for salvation. Spiritism, reincarnation and necromancy (the worship and consulting of the dead) are only possible in the light of this doctrine. The Word of God is very clear on this issue. None of these doctrines and practices were to be tolerated by the people of God because they were all rooted in a false perception of death.
Most religions in the world today teach that death is the transition of one state of consciousness to another state of consciousness. They propose that physical man is subject to death, but that the "soul" continues to live, and is indeed immortal. According to this doctrine, the soul is a separate entity, and resides in the body of the living. To make matters even more confusing, most Christian denominations believe that this dichotomy is to be found only in humans, and that animals do not have souls.
The text of Genesis 2:7 clearly states that God breathed into the formed man the "breath of life" and man became a living soul. He did not receive a living soul; he became one. The New King James Bible states that "man became a living being". Of the many references to soul and spirit in the Bible, never once is either the soul or the Spirit declared to be immortal, imperishable or eternal. Indeed only God has immortality (1 Timothy 1:17; 6:16).
The doctrine of the immortality of the soul is a doctrine of false hope which negates the message of death. Moreover, if man continues to live, albeit in an altered state, then there is no need for a Saviour, or indeed the atoning death of Christ. Christ died to restore life to those who had forfeited it through sin.Job correlates the usage of breath and the spirit, saying:
All the while my breath is in me, and the spirit of God is in my nostrils. Job 27:3
Moses reported that the breath of life was in Adam’s nostrils, whereas Job refers to both terms and says that the spirit of the Lord is “in my nostrils.†Hence, the Hebrew terms of "neshamah" and "rûach" are used here in a similar context - namely life itself! According to the Scriptures, all living creatures received life in the same way from God, and are subject to the same fate.
And out of the ground the Lord God formed every beast of the field . . . wherein is the breath of life. Genesis 2:19; 7:15
Both man and beast ...have all one breath, so that a man hath no preeminence above the beast. Ecclesiastes 3:19
Since man and beast have one breath, they also die the same way.
For that which befalleth the sons of men, befalleth beasts; ... as the one dieth, so dieth the other. Ecclesiastes 3:19.
Both man and animals were created from dust. So, when they die they then return again to dust; just the reverse of creation.
...for dust thou art and unto dust shalt thou return. Genesis 3:19
The second thing which happens when a man dies, is that the spirit, or breath of life, returns to God;
...and the spirit shall return unto God, who gave it. Ecclesiastes 12:7
Man was never meant to die, but death came into the world as a consequence of sin.
For the wages of sin is death. Romans 6:23
As death is non-life, it merely means that God takes the life ("rûach" spirit, breath) that He granted on condition of obedience back and man ceases to live. It is the life that was given that returns to God, and not a transformed version of man in the form a spirit being. When God said that man would "surely die" (Genesis 2:17) if he transgressed God's requirements, He meant that man would cease to live, and would return to dust.
Far from being a conscious state, death is thus the ultimate state of non-being or unconsciousness, and is described as such in the Scriptures.
His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. Psalms 146:4
For the living know that they shall die: but the dead know not anything. Ecclesiastes 9:5
The dead are oblivious to what is happening on earth they know nothing.
Also their love, and their hatred and their envy is now perished. Ecclesiastes 9:6
For in death there is no remembrance of You; in the grave who will give you thanks? Psalm 6:5
So their feelings perish also.
The dead praise not the Lord, neither any that go down into silence. Psalms 115: 17
This state of unconsciousness is equated with sleep. Job says,
So man lieth down, and riseth not: till the heavens be no more; they shall not awake, nor be raised out of their sleep. Job 14:12
Man lies in the sleep of death until the resurrection at the end of time. Then, and only then, will he awake and be raised out of sleep.